Search results for 'Samantha Mills' (try it on Scholar)

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  1.  7
    Samantha Mills (2004). Pathos and Destiny. International Studies in Philosophy 36 (1):81-102.
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  2.  19
    David Mills (2009). David Mills on Reading the Signs. The Chesterton Review 35 (1/2):290-293.
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  3. Charles W. Mills (1998). Charles W. Mills. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 392.
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  4. C. W. Mills (2011). Vice's Vicious Virtues: The Supererogatory as Obligatory. South African Journal of Philosophy 30 (4):428-439.
    Samantha Vice’s essay, ‘How Do I Live in This Strange Place?’, is a sensitive and subtle exploration of the difficult moral terrain of the issues of white responsibility and white moral self-reform in a South Africa that is formally post-apartheid, but still profoundly shaped by the legacy of white domination, both in its enduring socio-economic structures and in its citizens’ typical moral psychologies. Vice’s conclusion is that shame is the moral emotion most appropriate for whites unable to free themselves (...)
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  5.  76
    Charles W. Mills (1998). Blackness Visible: Essays on Philosophy and Race. Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  6.  16
    Reina Lewis & Sara Mills (eds.) (2003). Feminist Postcolonial Theory: A Reader. Routledge.
    Feminism and postcolonialism are allies, and the impressive selection of writings brought together in this volume demonstrate how fruitful that alliance can be. Reina Lewis and Sara Mills have assembled a brilliant selection of thinkers, organizing them into six categories: "Gendering Colonialism and Postcolonialism/Radicalizing Feminism," "Rethinking Whiteness," "Redefining the 'Third World' Subject," "Sexuality and Sexual Rights," "Harem and the Veil," and "Gender and Post/colonial Relations." A bibliography complements the wide-ranging essays. This is the ideal volume for any reader interested (...)
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  7.  35
    Sara Mills (2003). Michel Foucault. Routledge.
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical hints (...)
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  8. Charles Mills (2003). From Class to Race: Essays in White Marxism and Black Radicalism. Rowman & Littlefield Publishers.
    Mills argues for a new critical theory that develops the insights of the black radical political tradition. While challenging conventional interpretations of key Marxist concepts and claims, the author contends that Marxism has been 'white' insofar as it has failed to recognize the centrality of race and white supremacy to the making of the modern world.
     
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  9. Jon Mills & Janusz A. Polanowski (eds.) (1997). The Ontology of Prejudice. Rodopi.
    This book offers a bold and controversial new thesis regarding the nature of prejudice. The authors' central claim is that prejudice is not simply learned, rather it is predisposed in all human beings and is thus the foundation for ethical valuation. They aim to destroy the illusion that prejudice is merely the result of learned beliefs, socially conditioned attitudes, or pathological states of development. Contrary to traditional accounts, prejudice itself is not a negative attribute of human nature, rather it is (...)
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  10.  15
    Stephanie Mills (2008). Going Back to Nature When Nature's All But Gone. Environmental Philosophy 5 (1):1-8.
    Stephanie Mills presented the following as the keynote address at the 2007 Annual Meeting of the International Association for Environmental Philosophy in Chicago. Mills addresses the readers of this journal in her role as a bioregional author and social critic. Adopting a narrative style rather than the typical format of the “philosophical essay,” she raises questions that are always and still at the core of our philosophical dialogue: What is nature? How do we humans perceive our (...)
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  11.  2
    David Mills (2003). Relativism and Cultural Studies. Think 1 (3):79.
    Issue two contained three pieces arguing against relativism: the view that what is true from one individual's or community's perspective might be false from another, that there is no ‘absolute’ truth on any issue. Here David Mills, an anthropologist, argues that, even if we are right to reject philosophical relativism, there is still value in embracing a methodological form of relativism.
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  12. Allen Mills (2016). Citizen Trudeau, 1944-1965: An Intellectual Biography. Oxford University Press Canada.
    Pierre Elliot Trudeau was a man of deep intellect, of strongly held philosophy, and of bold - if not occasionally audacious - personality. He was no high-minded, distant philosopher-ruler however. A consummate pragmatist, Trudeau sought to be a moral man of action. This important work looks his intellectual evolution as a young man, in the years before he entered politics.Beautifully written, this biography also paints a fascinating, colourful and multilayered portrait of Trudeau. Born into a wealthy family, Trudeau's years among (...)
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  13.  26
    Sara Mills (2005). Gender and Colonial Space. Manchester University Press.
    Sara Mills offers a trenchant analysis of the complexities of social relations--including notions of class, nationality and gender--and spatial relations, landscape, topography and travel, in post-colonial contexts.
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  14.  10
    Catherine Mills (2008). Philosophy of Agamben. Acumen.
    About the Author:Catherine Mills is lecturer in philosophy, University of New South Wales, Sydney.
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  15. Claudia Mills (2009). Stigma and Openness. Philosophy and Public Policy Quarterly 29 (1/2):19-23.
    Moving from the social and political arena to the choices we face in our own private lives, Claudia Mills asks how information about someone’s mental illness should be shared with others. While open communication about mental illness works toward the important goal of reducing its unfair stigma, it can cause harm or embarrassment, violate privacy, and challenge an individual’s own preferred self-representation. She offers tentative guidelines for how to proceed on this sensitive and morally charged issue.
     
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  16. Ronald C. Naso & Jon Mills (eds.) (2015). Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives. Routledge.
    Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. _Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives _explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and _Jon Mills_ bring (...)
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  17.  8
    Carole Pateman & Charles Mills (2013). The Contract and Domination. Polity.
    _Contract and Domination _offers a bold challenge to contemporary contract theory, arguing that it should either be fundamentally rethought or abandoned altogether. Since the publication of John Rawls's _A Theory of Justice_, contract theory has once again become central to the Western political tradition. But gender justice is neglected and racial justice almost completely ignored. Carole Pateman and Charles Mills's earlier books, _The Sexual Contract _ and _The Racial Contract _, offered devastating critiques of gender and racial domination (...)
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  18. Carole Pateman & Charles Mills (2013). The Contract and Domination. Polity.
    _Contract and Domination _offers a bold challenge to contemporary contract theory, arguing that it should either be fundamentally rethought or abandoned altogether. Since the publication of John Rawls's _A Theory of Justice_, contract theory has once again become central to the Western political tradition. But gender justice is neglected and racial justice almost completely ignored. Carole Pateman and Charles Mills's earlier books, _The Sexual Contract _ and _The Racial Contract _, offered devastating critiques of gender and racial domination (...)
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  19. Carole Pateman & Charles Mills (2007). The Contract and Domination. Polity.
    _Contract and Domination_ offers a bold challenge to contemporary contract theory, arguing that it should either be fundamentally rethought or abandoned altogether. Since the publication of John Rawls's _A Theory of Justice_, contract theory has once again become central to the Western political tradition. But gender justice is neglected and racial justice almost completely ignored. Carole Pateman and Charles Mills's earlier books, _The Sexual Contract_ and _The Racial Contract_, offered devastating critiques of gender and racial domination and the (...)
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  20. Carole Pateman & Charles Mills (2013). The Contract and Domination. Polity.
    _Contract and Domination _offers a bold challenge to contemporary contract theory, arguing that it should either be fundamentally rethought or abandoned altogether. Since the publication of John Rawls's _A Theory of Justice_, contract theory has once again become central to the Western political tradition. But gender justice is neglected and racial justice almost completely ignored. Carole Pateman and Charles Mills's earlier books, _The Sexual Contract _ and _The Racial Contract _, offered devastating critiques of gender and racial domination (...)
     
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  21.  15
    Charles W. Mills (1999). [Book Review] the Racial Contract. [REVIEW] Social Theory and Practice 25 (1):155-160.
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  22. Charles Mills (2007). White Ignorance. In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance. State Univ of New York Pr 11--38.
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  23. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  24. Charles W. Mills (2005). "Ideal Theory" as Ideology. Hypatia 20 (3):165-184.
  25. C. Wright Mills (2005). The Power Elite. In Christopher Grey & Hugh Willmott (eds.), Tijdschrift Voor Filosofie. OUP Oxford 328-329.
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  26. Susan K. Mills & John H. Beatty (1979). The Propensity Interpretation of Fitness. Philosophy of Science 46 (2):263-286.
    The concept of "fitness" is a notion of central importance to evolutionary theory. Yet the interpretation of this concept and its role in explanations of evolutionary phenomena have remained obscure. We provide a propensity interpretation of fitness, which we argue captures the intended reference of this term as it is used by evolutionary theorists. Using the propensity interpretation of fitness, we provide a Hempelian reconstruction of explanations of evolutionary phenomena, and we show why charges of circularity which have been levelled (...)
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  27. Claudia Mills (2003). The Child's Right to an Open Future? Journal of Social Philosophy 34 (4):499–509.
  28.  49
    Catherine Mills (2011). Futures of Reproduction: Bioethics and Biopolitics. Springer.
    Issues in reproductive ethics, such as the capacity of parents to ‘choose children’, present challenges to philosophical ideas of freedom, responsibility and harm. This book responds to these challenges by proposing a new framework for thinking about the ethics of reproduction that emphasizes the ways that social norms affect decisions about who is born. The book provides clear and thorough discussions of some of the dominant problems in reproductive ethics - human enhancement and the notion of the normal, reproductive liberty (...)
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  29.  29
    Paul L. Harris, Tim German & Patrick Mills (1996). Children's Use of Counterfactual Thinking in Causal Reasoning. Cognition 61 (3):233-259.
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  30.  3
    Catherine Mills (2008). The Philosophy of Agamben. Routledge.
    Giorgio Agamben has gained widespread popularity in recent years for his rethinking of radical politics and his approach to metaphysics and language. However, the extraordinary breadth of historical, legal and philosophical sources which contribute to the complexity and depth of Agamben's thinking can also make his work intimidating. Covering the full range of Agamben's work, this critical introduction outlines Agamben's key concerns: metaphysics, language and potentiality, aesthetics and poetics, sovereignty, law and biopolitics, ethics and testimony, and his powerful vision of (...)
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  31.  22
    Chris Mills (2015). The Heteronomy of Choice Architecture. Review of Philosophy and Psychology 6 (3):495-509.
    Choice architecture is heralded as a policy approach that does not coercively reduce freedom of choice. Still we might worry that this approach fails to respect individual choice because it subversively manipulates individuals, thus contravening their personal autonomy. In this article I address two arguments to this effect. First, I deny that choice architecture is necessarily heteronomous. I explain the reasons we have for avoiding heteronomous policy-making and offer a set of four conditions for non-heteronomy. I then provide examples of (...)
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  32. C. Wright Mills (1960). The Sociological Imagination. British Journal of Educational Studies 9 (1):75-76.
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  33.  1
    Ethan Mills (2015). Jayarāśi’s Delightful Destruction of Epistemology. Philosophy East and West 65 (2):498-541.
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  34.  2
    Matt R. Judah, DeMond M. Grant, William V. Lechner & Adam C. Mills (2013). Working Memory Load Moderates Late Attentional Bias in Social Anxiety. Cognition and Emotion 27 (3):502-511.
  35.  1
    Angie M. Johnston, Candice M. Mills & Asheley R. Landrum (2015). How Do Children Weigh Competence and Benevolence When Deciding Whom to Trust? Cognition 144:76-90.
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  36.  56
    Eugene O. Mills (1996). Interactionism and Overdetermination. American Philosophical Quarterly 33 (1):105-115.
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  37. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  38. Eugene Mills (2008). Are Analytic Philosophers Shallow and Stupid? Journal of Philosophy 105 (6):301-319.
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  39.  10
    Catherine Mills (2013). Reproductive Autonomy as Self-Making: Procreative Liberty and the Practice of Ethical Subjectivity. Journal of Medicine and Philosophy 38 (6):639-656.
    In this article, I consider recent debates on the notion of procreative liberty, to argue that reproductive freedom can be understood as a form of positive freedom—that is, the freedom to make oneself according to various ethical and aesthetic principles or values. To make this argument, I draw on Michel Foucault’s later work on ethics. Both adopting and adapting Foucault’s notion of ethics as a practice of the self and of liberty, I argue that reproductive autonomy requires enactment to gain (...)
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  40.  69
    Eugene O. Mills (1993). Dividing Without Reducing: Bodily Fission and Personal Identity. Mind 102 (405):37-51.
  41.  12
    Alison Wichman, Janet Smith, Deloris Mills & Alan L. Sandler (forthcoming). Collaborative Research Involving Human Subjects: A Survey of Researchers Using International Single Project Assurances. IRB: Ethics & Human Research.
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  42.  31
    Charles W. Mills (2013). Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality. Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger ’s collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “ oppression ” (...)
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  43.  32
    Charles Mills (2005). Kant's Untermenschen. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press 169--93.
  44. H. H. Gerth & C. Wright Mills (1946). From Max Weber: Essays in Sociology. Journal of Philosophy 43 (26):722-723.
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  45.  11
    Catherine Mills (2007). Normative Violence, Vulnerability, and Responsibility. Differences 18 (2):133--156.
  46.  22
    Ann E. Mills & Edward M. Spencer (2005). Values Based Decision Making: A Tool for Achieving the Goals of Healthcare. [REVIEW] HEC Forum 17 (1):18-32.
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  47.  2
    Matt R. Judah, DeMond M. Grant, Adam C. Mills & William V. Lechner (2014). Factor Structure and Validation of the Attentional Control Scale. Cognition and Emotion 28 (3):433-451.
  48. Charles W. Mills (1994). Do Black Men Have a Moral Duty to Marry Black Women? Journal of Social Philosophy 25 (s1):131-153.
  49.  52
    Catherine Mills (2010). Continental Philosophy and Bioethics. Journal of Bioethical Inquiry 7 (2):145-148.
  50.  6
    Catherine Mills (2004). Agamben's Messianic Politics. Contretemps 5.
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