Search results for 'Samuel A. Stritch' (try it on Scholar)

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  1.  10
    Samuel A. Stritch (1943). A Philosophy of the Absolute and Permanent Peace. Proceedings of the American Catholic Philosophical Association 19:5-8.
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  2. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  3. Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
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  4.  6
    Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.
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  5.  6
    J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.
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  6. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.
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  7. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  8. Evelina A. Zimovetz, Koo Wilson, Miny Samuel & Stephen M. Beard (2011). A Review of Cost‐Effectiveness of Varenicline and Comparison of Cost‐Effectiveness of Treatments for Major Smoking‐Related Morbidities. [REVIEW] Journal of Evaluation in Clinical Practice 17 (2):288-297.
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  9.  5
    Gabrielle Samuel, Alan Cribb, John Owens & Clare Williams, Relative Values: Perspectives on a Neuroimaging Technology From Above and Within the Ethical Landscape.
    In this paper we contribute to ‘sociology in bioethics’ and help clarify the range of ways sociological work can contribute to ethics scholarship. We do this using a case study of an innovative neurotechnology, functional magnetic resonance imaging, and its use to attempt to diagnose and communicate with severely brain-injured patients. We compare empirical data from interviews with relatives of patients who have a severe brain injury with perspectives from mainstream bioethics scholars. We use the notion of an ‘ethical landscape’ (...)
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  10.  12
    Rajiv Sarkar, Thuppal V. Sowmyanarayanan, Prasanna Samuel, Azara S. Singh, Anuradha Bose, Jayaprakash Muliyil & Gagandeep Kang (2010). Comparison of Group Counseling with Individual Counseling in the Comprehension of Informed Consent: A Randomized Controlled Trial. BMC Medical Ethics 11 (1):8-.
    BackgroundStudies on different methods to supplement the traditional informed consent process have generated conflicting results. This study was designed to evaluate whether participants who received group counseling prior to administration of informed consent understood the key components of the study and the consent better than those who received individual counseling, based on the hypothesis that group counseling would foster discussion among potential participants and enhance their understanding of the informed consent.MethodsParents of children participating in a trial of nutritional supplementation were (...)
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  11.  1
    Viscount Samuel (1952). A Criticism of Present-Day Physics. Philosophy 27 (100):51 - 57.
    I am grateful for the attention which Philosophy has given to my little book Essay in Physics . The review by Professor McCrea brings out clearly its essential point, and criticizes it in a manner so wellbalanced and fair, and at the same time so penetrating, that it calls for a reply.
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  12.  3
    Eva Schaper & Otto Samuel (1956). A Foundation of Ontology. A Critical Analysis of Nicolai Hartmann. Philosophical Quarterly 6 (22):81.
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  13.  3
    Geoffrey Samuel (2013). The Tibetan Book of the Dead: A Biography. By Donald S. Lopez, Jr. The European Legacy 18 (1):113-114.
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  14.  1
    Otto Samuel & Frank Gaynor (1955). A Foundation of Ontology; a Critical Analysis of Nicolai Hartmann. Journal of Philosophy 52 (8):219-220.
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  15.  4
    Herbert Samuel (1934). The Present Need of a Philosophy. Philosophy 9 (34):134 - 136.
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  16.  1
    Geoffrey Samuel (2013). 14 Subtle-Body Processes Towards a Non-Reductionist Understanding. In Geoffrey Samuel & Jay Johnston (eds.), Religion and the Subtle Body in Asia and the West: Between Mind and Body. Routledge 8--249.
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  17. L. A. L. A. (1956). Samuel , Essay in Physics. [REVIEW] Revue Philosophique de la France Et de l'Etranger 146:405.
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  18. Ma Pitt & Ag Samuel (1990). Is Phoneme Identification Facilitated by Feedback From a Words Lexical Representation. Bulletin of the Psychonomic Society 28 (6):497-497.
     
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  19.  10
    Otto Samuel (1954). A Foundation of Ontology. New York, Philosophical Library.
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  20. Viscount Samuel & Herbert Dingle (1963). A Threefold Cord: Philosophy, Science, Religion. British Journal for the Philosophy of Science 13 (52):339-340.
     
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  21. Ag Samuel (1986). Do Ear-Switching Results Support the Syllable as a Processing Unit. Bulletin of the Psychonomic Society 24 (5):344-344.
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  22. Geoffrey Samuel (2015). Is Law a Fiction? In William Twining & Maksymilian Del Mar (eds.), Legal Fictions in Theory and Practice. Springer International Publishing
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  23.  37
    Francis A. Samuel (2011). Educational Visions From Two Continents: What Tagore Adds to the Deweyan Perspective. Educational Philosophy and Theory 43 (10):1161-1174.
    In this global village, it is relevant to look at two educational visionaries from two continents, John Dewey and Rabindranath Tagore. Dewey observed that the modern individual was depersonalized by the industrial and commercial culture. He, thus, envisioned a new individual who would find fulfillment in maximum individuality within maximum community, which was embodied in his democratic concept and educational philosophy. Tagore's educational vision was based on India's traditional philosophy of harmony and fullness. It focused on (...)
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  24.  4
    Dorothy J. Thompson & A. E. Samuel (1987). From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. Journal of Hellenic Studies 107:240.
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  25. M. A. Pitt & A. G. Samuel (1991). Is Auditory Word Recognition Serial or Interactive. Bulletin of the Psychonomic Society 29 (6):502-502.
     
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  26.  5
    Viscount Samuel, A. J. Ayer & Herbert Dingle (1948). Philosophy Without Science. Philosophy 23 (84):60 - 71.
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  27.  17
    Jens Johansson (2015). The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife. Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support (...)
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  28.  89
    Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he (...)
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  29. Karel Thein (2007). Samuel C. Rickless, Plato's Forms in Transition: A Reading of the Parmenides. Rhizai. A Journal for Ancient Philosophy and Science 2:339-349.
    Review on Samuel C. Rickless, Plato’s Forms in Transition: A Reading of the Parmenides, Cambridge University Press, Cambridge, 2007.
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  30. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  31.  6
    David Kleinberg-Levin (2016). Nihilism in Samuel Beckett's The Lost Ones: A Tale for Holocaust Remembrance. Philosophy and Literature 39 (1):212-233.
    In 1966, Samuel Beckett wrote, and then abandoned, a short story to which he eventually gave the title Le dépeupleur. In 1970, he completed it to his satisfaction and it was published.1 Two years later, it was issued in an English translation prepared by Beckett himself, who gave it the very different title The Lost Ones. In this story, Beckett is, like Dante, inventing narrative images of a “realm” or “world” in which matters of the utmost existential and (...)
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  32.  12
    Atene Mendelyte (2015). The Image of a Mind-Skull: Samuel Beckett's... But the Clouds... And Television-Philosophy. Film-Philosophy 19:325-343.
    The article offers a new approach for the exploration of media and television studies by extracting the television-philosophy implicit in Samuel Beckett’s television play … but the clouds …. The reading focuses on the immanent logic of the play seen as a televisual and an intermedial whole, instead of constructing it as an intertextual tapestry of references. The article argues against a popular interpretation of Beckett as the artist of failure. The reading of …but the clouds… as illustrating (...)
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  33.  9
    Alan Scott (2012). A Desperate Comedy: Hope and Alienation in Samuel Beckett's Waiting for Godot. Educational Philosophy and Theory 45 (4):448-460.
    This article is both a personal response to Samuel Beckett?s Waiting for Godot and an examination of the concept within literature of making the strange familiar and making the familiar strange. It discusses the educative force and potential of Beckett?s strangers in a strange world by examining my own personal experiences with the play. At the same time the limitations of Beckett?s theatre are explored through the contrast with the work of Berthold Brecht, who sought to make the (...)
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  34.  5
    Frederick Kurzer (1997). Samuel Parkes: Chemist, Author, Reformer—A Biography. Annals of Science 54 (5):431-462.
    Summary Samuel Parkes, an early nineteenth century chemist, combined in his remarkable career the role of chemical manufacturer, author, and man of affairs. His Chemical Catechism, which appeared between 1806 and 1825 in twelve successive editions, attracted large numbers of students to the pursuit of chemical sciences by its lively and attractive-yet-rigorous presentation. His important Chemical Essays contributed significantly to the progress of chemical technology. Both works exerted wide influence by their publication in several editions in America and, (...)
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  35.  3
    John Ripton (2010). Samuel Bowles, Herbert Gintis and Diane Ravitch: A Classic Controversy in Education Revisited. Educational Studies 18 (2):223-234.
    (1992). Samuel Bowles, Herbert Gintis and Diane Ravitch: a classic controversy in education revisited. Educational Studies: Vol. 18, No. 2, pp. 223-234.
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  36. Hun Chung (2008). Can Classical Utilitarianism Participate in Overlapping Consensus? Why Not?: A Reply to Samuel Scheffler. Proceedings of the Xxii World Congress of Philosophy 10:53-60.
    The main objective of Rawls’ Political Liberalism was to explain how a workable theory of justice can be established and sustained within a society that is marked by reasonable pluralism. In order to meet this end, Rawls introduces the following three concepts: political conception of justice, public reason, andoverlapping consensus. By relying on these three concepts, Rawls presents his two principles of justice as a two stage process. In the first stage, the two principles of justice are presented as a (...)
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  37. Resianne Fontaine (ed.) (1995). Otot Ha-Shamayim: Samuel Ibn Tibbon's Hebrew Version of Aristotle's Meteorology . A Critical Edition, with Introduction, Translation, and Index by Resianne Fontaine. Brill.
    This volume offers a critical edition of Samuel Ibn Tibbon's Hebrew version of the Arabic paraphrase of Aristotle's Meteorology , together with an English translation and an introduction which discussed Ibn Tibbon's comments incorporated in his translation.
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  38. Ezio Vailati (ed.) (2010). Samuel Clarke: A Demonstration of the Being and Attributes of God: And Other Writings. Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
     
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  39. Ezio Vailati (ed.) (2011). Samuel Clarke: A Demonstration of the Being and Attributes of God: And Other Writings. Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
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  40. Ezio Vailati (ed.) (1998). Samuel Clarke: A Demonstration of the Being and Attributes of God: And Other Writings. Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
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  41.  6
    Owen Dudley Edwards (1995). Herbert Samuel: A Political Life, by Bernard Wasserstein. The Chesterton Review 21 (1/2):111-120.
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  42.  10
    James R. Otteson (2000). Fleischacker, Samuel. A Third Concept of Liberty: Judgment and Freedom in Kant and Adam Smith. [REVIEW] Review of Metaphysics 54 (2):426-428.
  43. P. B. Medawar (1951). The Physical Basis of Mind, by Sir C. Sherrington, E. D. Adrian, W. E. Le Gros Clark, S. Zuckerman, E. T. C. Slater, W. Russell Brain, W. Penfield, Viscount Samuel, A. J. Ayer and G. Ryle. [REVIEW] Mind 60:427.
     
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  44. Jonathan Edwards (1797). A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects. By Leonard Worcester.
     
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  45.  9
    Dennis J. McCarthy (1973). The Inauguration of Monarchy in Israel A Form-Critical Study of I Samuel 8–12. Interpretation 27 (4):401-412.
    The kingship has been integrated into the fundamental relationship between Yahweh and the people and that relationship reaffirmed. A crisis has been described and resolved in narrative and theological terms, and a new era can begin.
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  46.  7
    Barrie A. Wilson (1973). "Logic: A Comprehensive Introduction," by Samuel D. Guttenplan and Martin Tamny. Modern Schoolman 50 (3):312-314.
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  47.  12
    Daniel Koczy (2012). A Crystal-Theatre: Automation and Crystalline Description in the Theatre of Samuel Beckett. Deleuze Studies 6 (4):614-627.
    Throughout his cinema studies, Deleuze tends to define and to praise the cinematic in opposition to the theatrical. Cinema, for Deleuze, retains the potential to automate our perception of its images. Further, this capacity allows the cinema to profoundly disrupt the habitual patterns of its audience's thought. This article asks, however, whether Beckett's theatrical practice can be productively analysed through concepts derived from Deleuze's work on the cinema. In Beckett's Play and Not I, we see theatrical productions that strive for (...)
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  48.  5
    James A. Wharton (1981). A Plausible Tale Story and Theology in II Samuel 9–20, I Kings 1–2. Interpretation 35 (4):341-354.
    The combination in the “succession narrative” of completely plausible candor about the human and confidence in the sovereign involvement of the Lord, poses the question of providence in the most profound way possible.
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  49.  7
    Betty A. Sichel (1994). A Review of Samuel Scolnicov'sPlato's Metaphysics of Education. [REVIEW] Studies in Philosophy and Education 13 (2):141-148.
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  50.  1
    I. Cohen (1948). History as a Literary Art: An Appeal to Young Historians by Samuel Eliot Morison. [REVIEW] Isis: A Journal of the History of Science 39:197-198.
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