Search results for 'Samuel Engle Burr' (try it on Scholar)

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  1. Samuel Engle Burr (1952). Tolerance, Intolerance, and Prejudice. Educational Theory 2 (2):116-120.score: 870.0
  2. Samuel D. Fuhlendorf & David M. Engle (2001). Restoring Heterogeneity on Rangelands: Ecosystem Management Based on Evolutionary Grazing Patterns We Propose a Paradigm That Enhances Heterogeneity Instead of Homogeneity to Promote Biological Diversity and Wildlife Habitat on Rangelands Grazed by Livestock. Bioscience 51 (8):625-632.score: 240.0
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  3. Samuel D. Fuhlendorf & David M. Engle (2001). Restoring Heterogeneity on Rangelands: Ecosystem Management Based on Evolutionary Grazing Patterns. Bioscience 51 (8):625.score: 240.0
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  4. J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.score: 120.0
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  5. Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.score: 120.0
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  6. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.score: 120.0
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  7. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.score: 120.0
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  8. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue d'Histoire Et de Philosophie Religieuses 78:333.score: 120.0
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  9. Wolfgang Burr (2002). Concepts and Aims of Functional Interpretations: Towards a Functional Interpretation of Constructive Set Theory. Synthese 133 (1-2):257 - 274.score: 60.0
    The aim of this article is to give an introduction to functional interpretations of set theory given by the authorin Burr (2000a). The first part starts with some general remarks on Gödel's functional interpretation with a focus on aspects related to problems that arise in the context of set theory. The second part gives an insight in the techniques needed to perform a functional interpretation of systems of set theory. However, the first part of this article is not intended (...)
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  10. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 30.0
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  11. Susan Hanson & D. Burr (1990). What Connectionist Models Learn. Behavioral and Brain Sciences.score: 30.0
  12. Richard P. Heitz, Thomas S. Redick, David Z. Hambrick, Michael J. Kane, Andrew R. A. Conway & Randall W. Engle (2006). Working Memory, Executive Function, and General Fluid Intelligence Are Not the Same. Behavioral and Brain Sciences 29 (2):135-136.score: 30.0
    Blair equates the constructs of working memory (WM), executive function, and general fluid intelligence (gF). We argue that there is good reason not to equate these constructs. We view WM and gF as separable but highly related, and suggest that the mechanism behind the relationship is controlled attention – an ability that is dependent on normal functioning of the prefrontal cortex. (Published Online April 5 2006).
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  13. Gabrielle N. Samuel & Ian H. Kerridge (2007). Equity, Utility, and the Marketplace: Emerging Ethical Issues of Umbilical Cord Blood Banking in Australia. [REVIEW] Journal of Bioethical Inquiry 4 (1):57-63.score: 30.0
    Over the past decade, umbilical cord blood (UCB) has routinely been used as a source of haematopoietic stem cells for allogeneic stem cell transplants in the treatment of a range of malignant and non-malignant conditions affecting children and adults. UCB banks are a necessary part of the UCB transplant program, but their establishment has raised a number of important scientific, ethical and political issues. This paper examines the scientific and clinical evidence that has provided the basis for the establishment of (...)
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  14. Arthur G. Samuel (2000). Merge: Contorted Architecture, Distorted Facts, and Purported Autonomy. Behavioral and Brain Sciences 23 (3):345-346.score: 30.0
    Norris, McQueen & Cutler claim that Merge is an autonomous model, superior to the interactive TRACE model and the autonomous Race model. Merge is actually an interactive model, despite claims to the contrary. The presentation of the literature seriously distorts many findings, in order to advocate autonomy. It is Merge's interactivity that allows it to simulate findings in the literature.
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  15. Ronald Burr (1976). Wittgenstein's Later Language-Philosophy and Some Issues in Philosophy of Mysticism. International Journal for Philosophy of Religion 7 (1):261 - 287.score: 30.0
  16. Herbert Louis Samuel Samuel (1971). In Search of Reality. Freeport, N.Y.,Books for Libraries Press.score: 30.0
    CHAPTER I INTRODUCTORY THE history of mankind is to be studied epoch by epoch, nation by nation, but philosophy, science and religion must survey it as a ...
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  17. Ronald Burr (1975). Footnote on Cua on Practical Causation. Philosophy East and West 25 (1):11-12.score: 30.0
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  18. Michael J. Kane, Andrew R. A. Conway & Randall W. Engle (1999). What Do Working-Memory Tests Really Measure? Behavioral and Brain Sciences 22 (1):101-102.score: 30.0
    Individuals may differ in the general-attention executive component or in the subordinate domain-specific “slave” components of working memory. Tasks requiring sustained memory representations across attention shifts are reliable, valid indices of executive abilities. Measures emphasizing specific processing skills may increase reliability within restricted samples but will not reflect the attention component responsible for the broad predictive validity of span tasks.
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  19. Judith W. Spain, Allen D. Engle & J. C. Thompson (2005). Applying Multiple Pedagogical Methodologies in an Ethics Awareness Week: Expectations, Events, Evaluation, and Enhancements. [REVIEW] Journal of Business Ethics 58 (1-3):7 - 16.score: 30.0
    . This paper reports the preliminary results from a semester-long ethics project at an AACSB accredited, regional comprehensive undergraduate school. This project culminated in an Ethics Awareness Week, which highlight a case study (Part B of this Journal) of the controversial EverQuest® multi-player online game. Issues of project planning and design are outlined, the dynamics of a business program-wide approach to ethics are social responsibility are presented, student survey results are (...)
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  20. Ronald Burr (1975). Chinese Theories of Causation: Commentary. Philosophy East and West 25 (1):23-29.score: 30.0
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  21. Wolfgang Burr (2000). Fragments of Heyting Arithmetic. Journal of Symbolic Logic 65 (3):1223-1240.score: 30.0
    We define classes Φ n of formulae of first-order arithmetic with the following properties: (i) Every φ ∈ Φ n is classically equivalent to a Π n -formula (n ≠ 1, $\Phi_1:=\Sigma_1)$ . (ii) $\bigcup_{n\in \omega} \Phi_n = \mathscr L_A$ . (iii) IΠ n and iΦ n (i.e., Heyting arithmetic with induction schema restricted to Φ n - formulae) prove the same Π 2 -formulae. We further generalize a result by Visser and Wehmeier, namely that prenex induction within intuitionistic arithmetic (...)
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  22. John Roy Burr (ed.) (1980). Handbook of World Philosophy: Contemporary Developments Since 1945. Greenwood Press.score: 30.0
     
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  23. Merold Westphal & Ronald L. Burr (1984). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 16 (3):271-274.score: 30.0
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  24. John Roy Burr (1976). Philosophy and Contemporary Issues. Macmillan.score: 30.0
  25. Gareth Burr (1990). The Joker is Wild, the Text Untameable. In Ian Bapty & Tim Yates (eds.), Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge.score: 30.0
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  26. John Roy Burr (ed.) (1993). World Philosophy: A Contemporary Bibliography. Greenwood Press.score: 30.0
  27. Judah ben Samuel (1971). Medieval Jewish Mysticism. Northbrook, Ill.,Whitehall Co..score: 30.0
     
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  28. Judah ben Samuel (1997). Sefer Chasidim: The Book of the Pious. Jason Aronson.score: 30.0
     
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  29. Salomo Samuel (2009). Public Prosperity. In Hans Küng (ed.), How to Do Good and Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths Pub..score: 20.0
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  30. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.score: 18.0
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  31. Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.score: 18.0
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  32. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 18.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  33. Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.score: 18.0
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  34. Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.score: 15.0
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  35. Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.score: 15.0
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  36. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 15.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  37. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.score: 12.0
  38. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.score: 12.0
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, although (...)
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  39. Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.score: 12.0
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he cites (...)
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  40. Bo C. Klintberg (2011). On Samuel Clarke's Four Types of Deists. Archiv für Geschichte der Philosophie 93 (1):85-99.score: 12.0
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  41. Andrea Oppo (2008). Philosophical Aesthetics and Samuel Beckett. Peter Lang.score: 12.0
    This book examines the role of Samuel Beckett in contemporary philosophical aesthetics, primarily through analysis of both his own essays and the various ...
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  42. Emily Thomas (2013). Space, Time, and Samuel Alexander. British Journal for the History of Philosophy 21 (3):549-569.score: 12.0
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and (...)
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  43. Vanda Fiorillo (2013). Der Andere ,,ut aeque homo: Gleichheit und Menschenwurde in der politischen Anthropologie Samuel Pufendorfs. Archiv Fuer Rechts- Und Sozialphilosphie 99 (1):11-28.score: 12.0
    The essay analyses the chief meanings of the idea of equality both in the natural law theory and in the theological thought of Samuel Pufendorf, as well as his criticism to the Hobbesian conception of equality, utilitaristically founded. In his natural law Theory Pufendorf, unlike Hobbes, conceives equality not as equality in capacity, but as juridical equality ( aequalitas juris ). Equality, the second of the three duties to one another, prescribes to every man to treat every other as (...)
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  44. Elena Del Rio (2012). Samuel Fuller's Schizo-Violent Cinema and the Affective Politics of War. Deleuze Studies 6 (3):438-463.score: 12.0
    This essay begins by considering Samuel Fuller's 1963 film Shock Corridor as a model of schizo-violence – a disorganised violence that eludes the Oedipal, moralising binary of action and reaction, and instead opens up the violent action to multiple becomings outside Oedipal and nationalistic framings. Through the de-Oedipalisation of the violent events punctuating American history, Shock Corridor performs a schizoanalytic model of desire capable of giving free rein to the force of traumatic affections. The latter part of the discussion (...)
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  45. Charles Bradford Bow (2010). Samuel Stanhope Smith and Common Sense Philosophy at Princeton. Journal of Scottish Philosophy 8 (2):189-209.score: 12.0
    In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common (...)
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  46. Isaac Gottesman (2013). Socialist Revolution: Samuel Bowles, Herbert Gintis, and the Emergence of Marxist Thought in the Field of Education. Educational Studies 49 (1):5-31.score: 12.0
    Upon its publication in 1976, Samuel Bowles and Herbert Gintis? Schooling in Capitalist America was the most sophisticated and nuanced Marxian social and political analysis of schooling in the United States. Thirty-five years after its publication, Schooling continues to have a strong impact on thinking about education. Despite its unquestionable influence, it has received strikingly little historical attention. This historical article revisits the scholarship of Bowles and Gintis and the milieu in which Schooling was conceived. Specifically, it contextualizes the (...)
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  47. Martin Mulsow (ed.) (2011). Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 12.0
    Drawing on new manuscript sources, this volume offers seven contributions on Hermann Samuel Reimarus, the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist ...
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  48. Frederick Kurzer (1997). Samuel Parkes: Chemist, Author, Reformer—A Biography. Annals of Science 54 (5):431-462.score: 12.0
    Summary Samuel Parkes, an early nineteenth century chemist, combined in his remarkable career the role of chemical manufacturer, author, and man of affairs. His Chemical Catechism, which appeared between 1806 and 1825 in twelve successive editions, attracted large numbers of students to the pursuit of chemical sciences by its lively and attractive-yet-rigorous presentation. His important Chemical Essays contributed significantly to the progress of chemical technology. Both works exerted wide influence by their publication in several editions in America and, in (...)
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  49. Samuel Johnson (2003). Samuel Johnson on Ireland. The Chesterton Review 29 (1/2):254-256.score: 12.0
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  50. Silvestro Marcucci (2005). Samuel T. Coleridge e Kant. Revista Portuguesa de Filosofía 61 (3):773-797.score: 12.0
    O presente artigo, depois de apresentar brevemente alguns dos aspectos mais salientes da vida de Samuel Taylor Coleridge, incluindo a sua vida como escritor, propõese analisar as opiniões positivas do filósofopoeta de Cambridge sobre Kant e Schelling, as menos positivas sobre Fichte, e as negativas sobre Hegel. Dentro deste contexto histórico e teorético, o autor descreve as ideias de Coleridge acerca das três faculdades tal como nos aparecem na filosofia kantiana, ou seja, sobre a sensibilidade, sobre o intelecto e (...)
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