Search results for 'Samuel Lamacchia' (try it on Scholar)

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  1. Alexander Abian & Samuel Lamacchia (1965). Some Consequences of the Axiom of Power-Set. Journal of Symbolic Logic 30 (3):293-294.score: 240.0
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  2. Alexander Abian & Samuel LaMacchia (1978). On the Consistency and Independence of Some Set-Theoretical Axioms. Notre Dame Journal of Formal Logic 19 (1):155-158.score: 240.0
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  3. J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  4. Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  5. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.score: 180.0
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  6. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.score: 180.0
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  7. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D Histoire Et de Philosophie Religieuses 78:333.score: 180.0
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  8. Gabrielle N. Samuel & Ian H. Kerridge (2007). Equity, Utility, and the Marketplace: Emerging Ethical Issues of Umbilical Cord Blood Banking in Australia. [REVIEW] Journal of Bioethical Inquiry 4 (1):57-63.score: 30.0
    Over the past decade, umbilical cord blood (UCB) has routinely been used as a source of haematopoietic stem cells for allogeneic stem cell transplants in the treatment of a range of malignant and non-malignant conditions affecting children and adults. UCB banks are a necessary part of the UCB transplant program, but their establishment has raised a number of important scientific, ethical and political issues. This paper examines the scientific and clinical evidence that has provided the basis for the establishment of (...)
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  9. Arthur G. Samuel (2000). Merge: Contorted Architecture, Distorted Facts, and Purported Autonomy. Behavioral and Brain Sciences 23 (3):345-346.score: 30.0
    Norris, McQueen & Cutler claim that Merge is an autonomous model, superior to the interactive TRACE model and the autonomous Race model. Merge is actually an interactive model, despite claims to the contrary. The presentation of the literature seriously distorts many findings, in order to advocate autonomy. It is Merge's interactivity that allows it to simulate findings in the literature.
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  10. Herbert Louis Samuel Samuel (1971). In Search of Reality. Freeport, N.Y.,Books for Libraries Press.score: 30.0
    CHAPTER I INTRODUCTORY THE history of mankind is to be studied epoch by epoch, nation by nation, but philosophy, science and religion must survey it as a ...
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  11. Klausner, Z. Samuel & [From Old Catalog] (1965). The Quest of Self-Control. New York, Free Press.score: 30.0
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  12. Judah ben Samuel (1971). Medieval Jewish Mysticism. Northbrook, Ill.,Whitehall Co..score: 30.0
     
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  13. Salomo Samuel (2009). Public Prosperity. In Hans Küng (ed.), How to Do Good and Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths Pub..score: 30.0
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  14. Judah ben Samuel (1997). Sefer Chasidim: The Book of the Pious. Jason Aronson.score: 30.0
     
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  15. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.score: 24.0
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  16. Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.score: 24.0
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  17. Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.score: 24.0
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  18. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 24.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  19. Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.score: 21.0
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  20. Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.score: 21.0
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  21. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 21.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  22. Otto Samuel (1954). A Foundation of Ontology. New York, Philosophical Library.score: 20.0
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  23. Herbert Louis Samuel Samuel (1953). Belief and Action. London, Pan Books.score: 20.0
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  24. Herbert Louis Samuel Samuel (1952). Essay in Physics. New York, Harcourt, Brace.score: 20.0
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  25. Herbert Louis Samuel Samuel (1951). Essay in Physics. Oxford [Eng.]Blackwell.score: 20.0
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  26. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.score: 18.0
  27. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.score: 18.0
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, although (...)
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  28. Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.score: 18.0
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he cites (...)
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  29. Bo C. Klintberg (2011). On Samuel Clarke's Four Types of Deists. Archiv für Geschichte der Philosophie 93 (1):85-99.score: 18.0
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  30. Emily Thomas (2013). Space, Time, and Samuel Alexander. British Journal for the History of Philosophy 21 (3):549-569.score: 18.0
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and (...)
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  31. Andrea Oppo (2008). Philosophical Aesthetics and Samuel Beckett. Peter Lang.score: 18.0
    This book examines the role of Samuel Beckett in contemporary philosophical aesthetics, primarily through analysis of both his own essays and the various ...
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  32. Vanda Fiorillo (2013). Der Andere ,,ut aeque homo: Gleichheit und Menschenwurde in der politischen Anthropologie Samuel Pufendorfs. Archiv Fuer Rechts- Und Sozialphilosphie 99 (1):11-28.score: 18.0
    The essay analyses the chief meanings of the idea of equality both in the natural law theory and in the theological thought of Samuel Pufendorf, as well as his criticism to the Hobbesian conception of equality, utilitaristically founded. In his natural law Theory Pufendorf, unlike Hobbes, conceives equality not as equality in capacity, but as juridical equality ( aequalitas juris ). Equality, the second of the three duties to one another, prescribes to every man to treat every other as (...)
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  33. Martin Mulsow (ed.) (2011). Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 18.0
    Drawing on new manuscript sources, this volume offers seven contributions on Hermann Samuel Reimarus, the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist ...
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  34. Elena Del Rio (2012). Samuel Fuller's Schizo-Violent Cinema and the Affective Politics of War. Deleuze Studies 6 (3):438-463.score: 18.0
    This essay begins by considering Samuel Fuller's 1963 film Shock Corridor as a model of schizo-violence – a disorganised violence that eludes the Oedipal, moralising binary of action and reaction, and instead opens up the violent action to multiple becomings outside Oedipal and nationalistic framings. Through the de-Oedipalisation of the violent events punctuating American history, Shock Corridor performs a schizoanalytic model of desire capable of giving free rein to the force of traumatic affections. The latter part of the discussion (...)
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  35. Charles Bradford Bow (2010). Samuel Stanhope Smith and Common Sense Philosophy at Princeton. Journal of Scottish Philosophy 8 (2):189-209.score: 18.0
    In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common (...)
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  36. Isaac Gottesman (2013). Socialist Revolution: Samuel Bowles, Herbert Gintis, and the Emergence of Marxist Thought in the Field of Education. Educational Studies 49 (1):5-31.score: 18.0
    Upon its publication in 1976, Samuel Bowles and Herbert Gintis? Schooling in Capitalist America was the most sophisticated and nuanced Marxian social and political analysis of schooling in the United States. Thirty-five years after its publication, Schooling continues to have a strong impact on thinking about education. Despite its unquestionable influence, it has received strikingly little historical attention. This historical article revisits the scholarship of Bowles and Gintis and the milieu in which Schooling was conceived. Specifically, it contextualizes the (...)
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  37. Alan Scott (2012). A Desperate Comedy: Hope and Alienation in Samuel Beckett's Waiting for Godot. Educational Philosophy and Theory 45 (4):448-460.score: 18.0
    This article is both a personal response to Samuel Beckett?s Waiting for Godot and an examination of the concept within literature of making the strange familiar and making the familiar strange. It discusses the educative force and potential of Beckett?s strangers in a strange world by examining my own personal experiences with the play. At the same time the limitations of Beckett?s theatre are explored through the contrast with the work of Berthold Brecht, who sought to make the familiar (...)
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  38. Frederick Kurzer (1997). Samuel Parkes: Chemist, Author, Reformer—A Biography. Annals of Science 54 (5):431-462.score: 18.0
    Summary Samuel Parkes, an early nineteenth century chemist, combined in his remarkable career the role of chemical manufacturer, author, and man of affairs. His Chemical Catechism, which appeared between 1806 and 1825 in twelve successive editions, attracted large numbers of students to the pursuit of chemical sciences by its lively and attractive-yet-rigorous presentation. His important Chemical Essays contributed significantly to the progress of chemical technology. Both works exerted wide influence by their publication in several editions in America and, in (...)
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  39. Silvestro Marcucci (2005). Samuel T. Coleridge e Kant. Revista Portuguesa de Filosofia 61 (3):773-797.score: 18.0
    O presente artigo, depois de apresentar brevemente alguns dos aspectos mais salientes da vida de Samuel Taylor Coleridge, incluindo a sua vida como escritor, propõese analisar as opiniões positivas do filósofopoeta de Cambridge sobre Kant e Schelling, as menos positivas sobre Fichte, e as negativas sobre Hegel. Dentro deste contexto histórico e teorético, o autor descreve as ideias de Coleridge acerca das três faculdades tal como nos aparecem na filosofia kantiana, ou seja, sobre a sensibilidade, sobre o intelecto e (...)
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  40. Charles Bradford Bow (2012). Reforming Witherspoon's Legacy at Princeton: John Witherspoon, Samuel Stanhope Smith and James McCosh on Didactic Enlightenment, 1768–1888. History of European Ideas 39 (5):650-669.score: 18.0
    Summary The College of New Jersey (which later became Princeton University) provides an example of how Scottish philosophy influenced American higher education in an institutional context during the late eighteenth and nineteenth centuries. This article compares the administrations of John Witherspoon (served from 1768 to 1794), Samuel Stanhope Smith (served from 1795 to 1812) and James McCosh (served from 1868 to 1888) at Princeton and examines their use of Scottish philosophy in restructuring the curriculum and reforming its institutional purpose. (...)
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  41. Samuel Johnson (2003). Samuel Johnson on Ireland. The Chesterton Review 29 (1/2):254-256.score: 18.0
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  42. Thomas Lawrence Long (2013). Tales of Plagues and Carnivals: Samuel R. Delany, AIDS, and the Grammar of Dissent. [REVIEW] Journal of Medical Humanities 34 (2):213-226.score: 18.0
    While even today lesbian, gay, bisexual and transgender people might have cause to distrust the healthcare establishment, how much more fragile was the relationship between sexual minorities and health professionals in the first decade of the AIDS epidemic. Dissent from consensus healthcare and health research then was a question of survival in the face of political and medical intransigence. This article focuses on one version of AIDS dissent: The narrative representations of AIDS in fiction by the gay African-American fantasy writer (...)
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  43. John Ripton (2010). Samuel Bowles, Herbert Gintis and Diane Ravitch: A Classic Controversy in Education Revisited. Educational Studies 18 (2):223-234.score: 18.0
    (1992). Samuel Bowles, Herbert Gintis and Diane Ravitch: a classic controversy in education revisited. Educational Studies: Vol. 18, No. 2, pp. 223-234.
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  44. Samuel Taylor Coleridge (1938/1978). The Political Thought of Samuel Taylor Coleridge: A Selection. Folcroft Library Editions.score: 18.0
     
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  45. Ursula Goldenbaum (2011). The Public Discourse of Hermann Samuel Reimarus and Johann Lorenz Schmidt in the Hambirgische Berichte von Gelehrten Sachen in 1736. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 18.0
     
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  46. Nicholas Hudson (1990). Samuel Johnson and Eighteenth-Century Thought. Oxford University Press.score: 18.0
    Although there are many books on Samuel Johnson's moral and religious thought, none have managed to provide a complete analysis of his relationship to the ethics and theology of the eighteenth-century. This major new study examines the background to Johnson's views on a wide range of issues that were debated by the philosophers and divines of the age, emphasizing the ambivalence and contradiction inherent in his orthodoxy, while challenging the assumption that his religious beliefs were unstable and filled with (...)
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  47. Jonathan Israel (2011). The Philosophical Context of Hermann Samuel Reimarus' Radical Bible Criticism. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 18.0
     
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  48. Francis William Newman (2009). Chapter II. Adminstration of Samuel and Reign of Saul. The Works of Francis William Newman on Religion 1:39-77.score: 18.0
    The Philistines.—Hebrew monotheism.—Administration of Samuel.—Early Hebrew psalmody.—Exterior marks of the Prophet.—Modes of divination.—Foreigndangers of Israel.—Appointment of Saul.—Romantic Philistine campaign.—Ammonite inroad.—Enmity with Amalek.—Massacre of the Amalekites.—David, anointed by Samuel.—David, Saul’s armour-bearer.—David, Saul’s son-in-law. —David, a freebooter.—David with Achish of Gath.—David reinforced from Israel.—David’s return to Ziklag.—Battle of Mount Gilboa.
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  49. Wilhelm Schmidt-Biggemann (2011). Edifying Versus Rational Hermeneutics : Hermann Samuel Reimarus' Revision of Johann Adolf Hoffmann's 'Neue Erklärung des Buchs Hiob'. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 18.0
     
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  50. Jürgen Schönbeck (2007). Samuel Reyher Und Sein In Teutscher Sprache Vorgestellter Euclides. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (2):118-136.score: 18.0
    In 1665 in the city of Kiel there was founded a new university called Christiana Albertina or Alma mater Chiloniensis. It was the only one in the duchies of Schleswig and Holstein. One of the leading scientists of this academy was the mathematician Samuel Reyher (1635–1714) who didn’t teach mathematics only but also physics, and astronomy, and engineering, and jurisprudence. He was the author of a comprehensive Historia iurium universalis (1711) and of an extraordinary work Mathesis Mosaica (1679). But (...)
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