Search results for 'Samuel Louis Bayer' (try it on Scholar)

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  1.  16
    Samuel Louis Bayer (1997). Confessions of a Lapsed Neo-Davidsonian: Events and Arguments in Compositional Semantics. Garland Pub..
    Chapter 1 Introduction How are participants associated with the eventualities they participate in? Are there events? Thematic roles? ...
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  2. Herbert Louis Samuel Samuel (1961). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.
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  3. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  4. Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
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  5.  38
    Laurence R. Horn & Samuel Bayer (1984). Short-Circuited Implicature: A Negative Contribution. [REVIEW] Linguistics and Philosophy 7 (4):397 - 414.
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  6. Herbert Louis Samuel Samuel (1953). Belief and Action. London, Pan Books.
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  7. Herbert Louis Samuel Samuel (1952). Essay in Physics. New York, Harcourt, Brace.
     
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  8. Herbert Louis Samuel Samuel (1951). Essay in Physics. Oxford [Eng.]Blackwell.
     
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  9.  7
    Herbert Louis Samuel Samuel (1971). In Search of Reality. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER I INTRODUCTORY THE history of mankind is to be studied epoch by epoch, nation by nation, but philosophy, science and religion must survey it as a ...
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  10. Herbert Louis Samuel Samuel (1932). Philosophy and the Ordinary Man: The Presidential Address (1932) to the British Institute of Philosophy. K. Paul, Trench, Trubner & Co..
     
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  11.  5
    Herbert Louis Samuel Samuel (1935). Practical Ethics. London, T. Butterworth.
    They say of morality, as St. Augustine said of Time, I know what it is when you do not ask me If this theory wexetrue, 9 PRACTICAL ETHICS mankind would be ...
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  12. Herbert Louis Samuel Samuel (1933). The Tree of Good and Evil. London, P. Davies.
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  13.  6
    Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.
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  14.  7
    J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.
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  15. Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris (1990). The Record Book of the St. Louis Philosophical Society, Founded February 1866. Monograph Collection (Matt - Pseudo).
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  16. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 78:333.
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  17.  2
    I. Cohen (1947). Benjamin Silliman, 1779-1864, Pathfinder in American Science by John F. Fulton; Elizabeth H. Thomson; The Early Work of Willard Gibbs in Applied Mechanics, Comprising the Text of His Hitherto Unpublished Ph.D. Thesis and Accounts of His Mechanical Inventions by Willard Gibbs; Lynde Phelps Wheeler; Everett Oyler Waters; Samuel William Dudley; Yale Science. The First Hundred Years, 1701-1801 by Louis W. McKeehan. [REVIEW] Isis: A Journal of the History of Science 38:117-119.
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  18. F. Crispini (1989). La Psicologia Wolffiana in Samuel Formey E Louis de Beausobre. Rivista di Storia Della Filosofia 44 (3):477-497.
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  19. F. Crispini (1989). Wolff, Christian, Von Psychology in the Works of Formey, Samuel and Beausobre, Louis, De. Rivista di Storia Della Filosofia 44 (3):477-497.
  20. Nicholas B. King (2009). Amy L. Fairchild; Ronald Bayer; James Colgrove.Searching Eyes: Privacy, the State, and Disease Surveillance in America. With Daniel Wolfe. Foreword by Daniel M. Fox and Samuel L. Milbank. Xxiv + 342 Pp., Figs., Index. Berkeley/Los Angeles: University of California Press, 2007. $19.95. [REVIEW] Isis 100 (2):417-419.
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  21. Frederic B. Fitch (1950). Destouches Jean-Louis. La Théorie Physique Et Ses Principes Fondamentaux. With Discussion by Bauer, Bayer, Julien Benda, Bouligand, Bréhier, Cazin, Césari, Mme. Destouches-Février, Hyppolite, Mme. Lévy-Strauss, Metz, Ullmo, Wolff, and the Author. Bulletin de la Société Française de Philosophie Vol. 42 No. 1–2 , Pp. 1–32. [REVIEW] Journal of Symbolic Logic 15 (2):144.
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  22. Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas (1983). Studies in Honour of Louis Shein.
     
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  23.  24
    Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading of (...)
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  24. Samuel Warren & Louis H. Tafel (eds.) (2008). Conjugial Love. Swedenborg Foundation Publishers.
    In this volume, Swedish visionary Emanuel Swedenborg discusses marriage from a spiritual perspective -- the ways in which men and women relate to each other both in this world and in the afterlife, and how marriages in heaven can either grow into a state of bliss and unity or wither away as partner discover their incompatibilities and seek their true soulmates. Swedenborg includes his perspective on sexual relationships in this world, both in and out of wedlock, and how the choices (...)
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  25.  6
    Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  26. John Louis Haney & William A. Dunn (1904). The German Influence on Samuel Taylor Coleridge. Philosophical Review 13 (1):108-109.
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  27. Louis P. Pojman & James Fieser (eds.) (2007). Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press Usa.
    Introduction to Philosophy: Classical and Contemporary Readings, Fourth Edition, is a highly acclaimed topically organized anthology featuring eighty-four selections that cover five major areas of philosophy--theory of knowledge, philosophy of religion, philosophy of mind, freedom and determinism, and moral philosophy. Louis P. Pojman and new coeditor James Fieser enhance the text's topical organization by presenting opposing articles on each issue so that students can better understand different perspectives. Offering a unique feature for a collection of this depth, the editors (...)
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  28. Louis Hamilton (2015). Samuel W. Collins,The Carolingian Debate Over Sacred Space. New York: Palgrave Macmillan, 2012. Pp. 234. $95. ISBN: 978-1-137-00259-4. [REVIEW] Speculum 90 (4):1102-1104.
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  29.  19
    Jens Johansson (2015). The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife. Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  30. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  31. Richard Arneson (2000). Egalitarian Justice Versus the Right to Privacy? Social Philosophy and Policy 17 (2):91.
    In their celebrated essay “The Right to Privacy,” Samuel Warren and Louis Brandeis identify as the generic privacy value “the right to be let alone.”1 This same phrase occurs in Louis Brandeis’s dissent in Olmstead v. U.S.2 This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways such as assault that intuitively do not (...)
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  32.  20
    Roberto de Andrade Martins & Silva Ana Paula Bispo da (2007). Voltaire, Maupertuis E o Debate Sobre o Princípio de Ação Mínima No Século XVIII: Aspectos Científicos E Extracientíficos. Filosofia Unisinos 8 (2):146-169.
    Towards the middle of the 18th century, Pierre-Louis Moreau de Maupertuis proposed the “principle of least action” as a fundamental law of physics and as a proof of the existence of God. Samuel König and other contemporary authors criticized Maupertuis’ work. There ensued a fierce discussion concerning this subject, in which Leonhard Euler, the king Frédéric II of Prussia and Voltaire took part. This paper discusses that debate, emphasizing its extrascientific features and analyzing the interests that motivated the (...)
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  33.  15
    C. Edwin Baker (2004). Autonomy and Informational Privacy, or Gossip: The Central Meaning of the First Amendment. Social Philosophy and Policy 21 (2):215-268.
    My thesis is simple. The right of informational privacy, the great modern achievement often attributed to the classic Samuel Warren and Louis Brandeis article, “The Right to Privacy” , asserts an individual's right not to have private personal information circulated. Warren and Brandeis claimed that individual dignity in a modern society requires that people be able to keep their private lives to themselves and proposed that the common law should be understood to protect this dignity by making dissemination (...)
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  34.  13
    Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  35.  15
    Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  36.  6
    James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  37.  6
    David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  38.  6
    Anita Allen, Natural Law, Slavery, and the Right to Privacy Tort.
    In 1905 the Supreme Court of Georgia became the first state high court to recognize a freestanding “right to privacy” tort in the common law. The landmark case was Pavesich v. New England Life Insurance Co. Must it be a cause for deep jurisprudential concern that the common law right to privacy in wide currency today originated in Pavesich’s explicit judicial interpretation of the requirements of natural law? Must it be an additional worry that the court which originated the common (...)
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  39.  4
    Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  40.  10
    Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  41. Louis Couturat (1983). L'œvre de Louis Couturat : ... De Leibniz À Russell.
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  42. Thomas Hobbes, Samuel de Sorbière & Louis Roux (1977). Le Corps Politique. Revue Philosophique de la France Et de l'Etranger 167 (3):375-376.
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  43. Louis Lavelle (1987). Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle. Monograph Collection (Matt - Pseudo).
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  44.  3
    Timothy Yenter (2015). Review: Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW] Isis 106 (4):925-926.
  45.  20
    Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.
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  46.  28
    Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  47.  1
    James Edward Le Rossignol (1892). The Ethical Philosophy of Samuel Clarke. Philosophical Review 1 (5):569-570.
  48.  1
    Milton R. Konvitz (1948). On the Nature of Value: The Philosophy of Samuel Alexander. Journal of Philosophy 45 (23):632-632.
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  49. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  50. Howard M. Ducharme (1984). The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.
     
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