Search results for 'Samuel Louis Bayer' (try it on Scholar)

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  1. Samuel Louis Bayer (1997). Confessions of a Lapsed Neo-Davidsonian: Events and Arguments in Compositional Semantics. Garland Pub..score: 870.0
    Chapter 1 Introduction How are participants associated with the eventualities they participate in? Are there events? Thematic roles? ...
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  2. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.score: 540.0
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  3. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.score: 540.0
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  4. Laurence R. Horn & Samuel Bayer (1984). Short-Circuited Implicature: A Negative Contribution. [REVIEW] Linguistics and Philosophy 7 (4):397 - 414.score: 240.0
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  5. Herbert Louis Samuel Samuel (1935). Practical Ethics. London, T. Butterworth.score: 240.0
    They say of morality, as St. Augustine said of Time, I know what it is when you do not ask me If this theory wexetrue, 9 PRACTICAL ETHICS mankind would be ...
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  6. Herbert Louis Samuel Samuel (1971). In Search of Reality. Freeport, N.Y.,Books for Libraries Press.score: 240.0
    CHAPTER I INTRODUCTORY THE history of mankind is to be studied epoch by epoch, nation by nation, but philosophy, science and religion must survey it as a ...
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  7. Herbert Louis Samuel Samuel (1953). Belief and Action. London, Pan Books.score: 240.0
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  8. Herbert Louis Samuel Samuel (1952). Essay in Physics. New York, Harcourt, Brace.score: 240.0
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  9. Herbert Louis Samuel Samuel (1951). Essay in Physics. Oxford [Eng.]Blackwell.score: 240.0
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  10. Herbert Louis Samuel Samuel (1932). Philosophy and the Ordinary Man: The Presidential Address (1932) to the British Institute of Philosophy. K. Paul, Trench, Trubner & Co..score: 240.0
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  11. Herbert Louis Samuel Samuel (1933). The Tree of Good and Evil. London, P. Davies.score: 240.0
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  12. J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  13. Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  14. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D Histoire Et de Philosophie Religieuses 78:333.score: 180.0
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  15. F. Crispini (1989). La Psicologia Wolffiana in Samuel Formey E Louis de Beausobre. Rivista di Storia Della Filosofia 44 (3):477-497.score: 120.0
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  16. F. Crispini (1989). Wolff, Christian, Von Psychology in the Works of Formey, Samuel and Beausobre, Louis, De. Rivista di Storia Della Filosofia 44 (3):477-497.score: 120.0
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  17. Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.score: 48.0
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  18. Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.score: 42.0
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  19. Richard Arneson (2000). Egalitarian Justice Versus the Right to Privacy? Social Philosophy and Policy 17 (02):91-.score: 24.0
    In their celebrated essay “The Right to Privacy,” Samuel Warren and Louis Brandeis identify as the generic privacy value “the right to be let alone.”1 This same phrase occurs in Louis Brandeis’s dissent in Olmstead v. U.S.2 This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways such as assault that intuitively do not (...)
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  20. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.score: 24.0
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  21. Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.score: 24.0
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  22. Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.score: 24.0
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  23. Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.score: 24.0
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  24. Anita Allen, Natural Law, Slavery, and the Right to Privacy Tort.score: 24.0
    In 1905 the Supreme Court of Georgia became the first state high court to recognize a freestanding “right to privacy” tort in the common law. The landmark case was Pavesich v. New England Life Insurance Co. Must it be a cause for deep jurisprudential concern that the common law right to privacy in wide currency today originated in Pavesich’s explicit judicial interpretation of the requirements of natural law? Must it be an additional worry that the court which originated the common (...)
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  25. James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.score: 24.0
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  26. Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.score: 24.0
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  27. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 24.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  28. Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.score: 21.0
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  29. Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.score: 21.0
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  30. Jean-Louis Vieillard-Baron (2013). Liminaire : Actualité de Louis Lavelle. Laval Théologique et Philosophique 69 (1):5-7.score: 21.0
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  31. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 21.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  32. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.score: 18.0
  33. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.score: 18.0
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, although (...)
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  34. Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.score: 18.0
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he cites (...)
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  35. Bo C. Klintberg (2011). On Samuel Clarke's Four Types of Deists. Archiv für Geschichte der Philosophie 93 (1):85-99.score: 18.0
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  36. William S. Lewis (2007). “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”. Historical Materialism 15 (2):20.score: 18.0
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  37. Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.score: 18.0
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  38. Georges Lochak (1993). Louis de Broglie's Conception of Physics. Foundations of Physics 23 (1):123-131.score: 18.0
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  39. Emily Thomas (2013). Space, Time, and Samuel Alexander. British Journal for the History of Philosophy 21 (3):549-569.score: 18.0
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and (...)
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  40. Andrea Oppo (2008). Philosophical Aesthetics and Samuel Beckett. Peter Lang.score: 18.0
    This book examines the role of Samuel Beckett in contemporary philosophical aesthetics, primarily through analysis of both his own essays and the various ...
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  41. Luke Ferretter (2006). Louis Althusser. Routledge.score: 18.0
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its significance (...)
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  42. J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.score: 18.0
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  43. Vanda Fiorillo (2013). Der Andere ,,ut aeque homo: Gleichheit und Menschenwurde in der politischen Anthropologie Samuel Pufendorfs. Archiv Fuer Rechts- Und Sozialphilosphie 99 (1):11-28.score: 18.0
    The essay analyses the chief meanings of the idea of equality both in the natural law theory and in the theological thought of Samuel Pufendorf, as well as his criticism to the Hobbesian conception of equality, utilitaristically founded. In his natural law Theory Pufendorf, unlike Hobbes, conceives equality not as equality in capacity, but as juridical equality ( aequalitas juris ). Equality, the second of the three duties to one another, prescribes to every man to treat every other as (...)
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  44. Georges Lochak (1982). The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics. Foundations of Physics 12 (10):931-953.score: 18.0
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  45. Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169 - 175.score: 18.0
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas (Trebilcot 1994) conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that (...)
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  46. Anne Devarieux (2013). Puissance(s) du moi : Louis Lavelle et Maine de Biran. Laval Théologique et Philosophique 69 (1):35-56.score: 18.0
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  47. Nicholas Dew (2009). Orientalism in Louis XIV's France. OUP Oxford.score: 18.0
    Before the Enlightenment, and before the imperialism of the later eighteenth century, how did European readers find out about the varied cultures of Asia? Orientalism in Louis XIV's France presents a history of Oriental studies in seventeenth-century France, mapping the place within the intellectual culture of the period that was given to studies of Arabic, Persian, Turkish, and Chinese texts, as well as writings on Mughal India. The Orientalist writers studied here produced books that would become sources used throughout (...)
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  48. Martin Mulsow (ed.) (2011). Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.score: 18.0
    Drawing on new manuscript sources, this volume offers seven contributions on Hermann Samuel Reimarus, the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist ...
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  49. Elena Del Rio (2012). Samuel Fuller's Schizo-Violent Cinema and the Affective Politics of War. Deleuze Studies 6 (3):438-463.score: 18.0
    This essay begins by considering Samuel Fuller's 1963 film Shock Corridor as a model of schizo-violence – a disorganised violence that eludes the Oedipal, moralising binary of action and reaction, and instead opens up the violent action to multiple becomings outside Oedipal and nationalistic framings. Through the de-Oedipalisation of the violent events punctuating American history, Shock Corridor performs a schizoanalytic model of desire capable of giving free rein to the force of traumatic affections. The latter part of the discussion (...)
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  50. Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.score: 18.0
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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