Search results for 'Samuel Wilfred Hahn' (try it on Scholar)

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  1. Kurt Gödel, Jack J. Bulloff, Thomas C. Holyoke & Samuel Wilfred Hahn (eds.) (1969). Foundations of Mathematics. New York, Springer.
     
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  2. Lewis E. Hahn (2001). A Contextualistic Worldview: Essays by Lewis E. Hahn. Southern Illinois University Press.
    This selection of articles by Lewis E. Hahn addresses the philosophical school of contextualism and four contemporary American philosophers: John Dewey, Henry Nelson Wieman, Stephen C. Pepper, and Brand Blanshard. Stressing the relatively recent contextualistic worldview, which he considers one of the best world hypotheses, Hahn seeks to achieve a broad perspective within which all things may be given their due place. After providing a brief outline, Hahn explains contextualism in relation to other philosophies. In his opening (...)
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  3.  6
    Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.
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  4.  7
    J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.
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  5.  22
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  6. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.
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  7. Ulrike Hahn & Paul A. Warren (2009). "Perceptions of Randomness: Why Three Heads Are Better Than Four": Correction to Hahn and Warren. Psychological Review 116 (4):874-874.
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  8. Herbert Louis Samuel Samuel (1961). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.
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  9. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  10. Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
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  11. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 78:333.
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  12.  1
    I. Cohen (1951). Sourcebook on Atomic Energy by Samuel Glasstone; Foundations of Nuclear Physics by Robert T. Beyer; The Atom at Work by Jacob Sacks; New Atoms, Progress and Some Memories by Otto Hahn; W. Gaade; A Hundred Years of Physics by William Wilson. Isis: A Journal of the History of Science 42:272-273.
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  13.  3
    Samuel J. Hazo (1959). The Passion of Wilfred Owen. Renascence 11 (4):201-208.
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  14.  19
    Jens Johansson (2015). The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife. Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  15. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  16.  4
    Guido Gherardi & Alberto Marcone (2009). How Incomputable Is the Separable Hahn-Banach Theorem? Notre Dame Journal of Formal Logic 50 (4):393-425.
    We determine the computational complexity of the Hahn-Banach Extension Theorem. To do so, we investigate some basic connections between reverse mathematics and computable analysis. In particular, we use Weak König's Lemma within the framework of computable analysis to classify incomputable functions of low complexity. By defining the multivalued function Sep and a natural notion of reducibility for multivalued functions, we obtain a computational counterpart of the subsystem of second-order arithmetic WKL0. We study analogies and differences between WKL0 and the (...)
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  17.  10
    Juliette Dodu & Marianne Morillon (1999). The Hahn-Banach Property and the Axiom of Choice. Mathematical Logic Quarterly 45 (3):299-314.
    We work in set theory ZF without axiom of choice. Though the Hahn-Banach theorem cannot be proved in ZF, we prove that every Gateaux-differentiable uniformly convex Banach space E satisfies the following continuous Hahn-Banach property: if p is a continuous sublinear functional on E, if F is a subspace of E, and if f: F → ℝ is a linear functional such that f ≤ p|F then there exists a linear functional g : E → ℝ such that (...)
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  18.  13
    Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  19.  4
    Felice Cimatti (2015). Perché l’essere umano non può essere come un lombrico? Wilfred Bion e il transindividuale. Nóema 6.
    Domanda. Se il paziente sa quello che sta facendo, e lei sa perché lo sta facendo, perché interpretare quello che sta facendo anziché chiedergli perché lo fa? Bion. Questo è un altro mistero. Perché non trasferirlo direttamente da lui stesso a lui stesso? Perché è necessaria una persona esterna? Perché l’essere umano non può essere come un lombrico? Perché avere un partner? Perché non avere una vita sessuale con sé stessi senza altre seccature? Perché non si può avere una relazione (...)
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  20.  6
    David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  21.  4
    Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  22.  9
    Gary Winship (2011). Chess & Schizophrenia: Murphy V Mr Endon, Beckett V Bion. [REVIEW] Journal of Medical Humanities 32 (4):339-351.
    This paper reconvenes Samuel Beckett’s psychotherapy with Wilfred Bion during 1934–1936 during which time Beckett’s conceived and began writing this second novel, Murphy . Based on Beckett’s visits to the Bethlem & Maudsley Hospital and his observation of the male nurses, the climax of Murphy is a chess match between Mr Endon (a male schizophrenic patient) and Murphy (a male psychiatric nurse). The precise notation of the Endon v Murphy chess match tells us that the Beckett intended it (...)
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  23.  50
    Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
  24.  3
    Timothy Yenter (2015). Review: Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW] Isis 106 (4):925-926.
  25.  20
    Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.
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  26.  28
    Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  27.  1
    James Edward Le Rossignol (1892). The Ethical Philosophy of Samuel Clarke. Philosophical Review 1 (5):569-570.
  28.  1
    Milton R. Konvitz (1948). On the Nature of Value: The Philosophy of Samuel Alexander. Journal of Philosophy 45 (23):632-632.
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  29. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  30. Howard M. Ducharme (1984). The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.
     
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  31. Jonathan Edwards (1797). A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects. By Leonard Worcester.
     
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  32. Milton R. Konvitz (1946). On the Nature of Value: The Philosophy of Samuel Alexander. By Bertram Morris. [REVIEW] Ethics 57:143.
     
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  33.  96
    A. R. J. Fisher (2015). Samuel Alexander's Theory of Categories. The Monist 98 (3):246-67.
    Samuel Alexander was one of the first realists of the twentieth century to defend a theory of categories. He thought that the categories are genuinely real and grounded in the intrinsic nature of Space-Time. I present his reduction of the categories in terms of Space-Time, articulate his account of categorial structure and completeness, and offer an interpretation of what he thought the nature of the categories really were. I then argue that his theory of categories has some advantages over (...)
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  34. Garin Dowd, Abstract Machines: Samuel Beckett and Philosophy After Deleuze and Guattari.
    What can philosophy bring to the reading of Beckett? Combining intertextual analysis with a ‘schizoanalytic genealogy’ derived from the authors of L’Anti-Œdipe, Garin Dowd’sMachines: Samuel Beckett and Philosophy after Deleuze and Guattari offers an innovative response to this much debated question. The author focuses on zones of encounter and thresholds of engagement between Beckett’s writing and a range of philosophers and philosophical concepts. Beckett’s writing impacts in a variety of ways on Deleuze and Guattari’s thought, and, in particular, resonates (...)
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  35. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  36.  6
    David Kleinberg-Levin (2016). Nihilism in Samuel Beckett's The Lost Ones: A Tale for Holocaust Remembrance. Philosophy and Literature 39 (1):212-233.
    In 1966, Samuel Beckett wrote, and then abandoned, a short story to which he eventually gave the title Le dépeupleur. In 1970, he completed it to his satisfaction and it was published.1 Two years later, it was issued in an English translation prepared by Beckett himself, who gave it the very different title The Lost Ones. In this story, Beckett is, like Dante, inventing narrative images of a “realm” or “world” in which matters of the utmost existential and moral (...)
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  37.  12
    Atene Mendelyte (2015). The Image of a Mind-Skull: Samuel Beckett's... But the Clouds... And Television-Philosophy. Film-Philosophy 19:325-343.
    The article offers a new approach for the exploration of media and television studies by extracting the television-philosophy implicit in Samuel Beckett’s television play … but the clouds …. The reading focuses on the immanent logic of the play seen as a televisual and an intermedial whole, instead of constructing it as an intertextual tapestry of references. The article argues against a popular interpretation of Beckett as the artist of failure. The reading of …but the clouds… as illustrating the (...)
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  38.  89
    Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he cites (...)
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  39. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.
  40. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, although (...)
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  41.  33
    Emily Thomas (2013). Space, Time, and Samuel Alexander. British Journal for the History of Philosophy 21 (3):549-569.
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and (...)
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  42.  4
    Vasco Brattka (2008). Borel Complexity and Computability of the Hahn–Banach Theorem. Archive for Mathematical Logic 46 (7-8):547-564.
    The classical Hahn–Banach Theorem states that any linear bounded functional defined on a linear subspace of a normed space admits a norm-preserving linear bounded extension to the whole space. The constructive and computational content of this theorem has been studied by Bishop, Bridges, Metakides, Nerode, Shore, Kalantari Downey, Ishihara and others and it is known that the theorem does not admit a general computable version. We prove a new computable version of this theorem without unrolling the classical proof of (...)
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  43.  16
    Thomas E. Uebel (2005). Learning Logical Tolerance: Hans Hahn on the Foundations of Mathematics. History and Philosophy of Logic 26 (3):175-209.
    Hans Hahn's long-neglected philosophy of mathematics is reconstructed here with an eye to his anticipation of the doctrine of logical pluralism. After establishing that Hahn pioneered a post-Tractarian conception of tautologies and attempted to overcome the traditional foundational dispute in mathematics, Hahn's and Carnap's work is briefly compared with Karl Menger's, and several significant agreements or differences between Hahn's and Carnap's work are specified and discussed.
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  44.  10
    Amy A. Oliver (2014). Context and Kant in the Aesthetics of José Enrique Rodó and Samuel Ramos. Symposium: The Canadian Journal of Continental Philosophy 18 (1):65-76.
    In the classic essays Ariel and Filosofía de la vida artística , the Uruguayan José Enrique Rodó and the Mexican Samuel Ramos present distinctive and divergent claims about aesthetics. While Rodó asserts the existence of an innate and abundant aesthetic sensibility among Latin Americans, Ramos believes that aesthetic experience is relatively rare and that aesthetic sensibility needs to be cultivated. While historical grounding in the Latin American context is missing in the works of both Rodó and Ramos, Ariel contains (...)
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  45.  9
    Charles Bradford Bow (2010). Samuel Stanhope Smith and Common Sense Philosophy at Princeton. Journal of Scottish Philosophy 8 (2):189-209.
    In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common (...)
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  46.  47
    Bo C. Klintberg (2011). On Samuel Clarke's Four Types of Deists. Archiv für Geschichte der Philosophie 93 (1):85-99.
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  47.  11
    Francis William Newman (2009). Chapter II. Adminstration of Samuel and Reign of Saul. The Works of Francis William Newman on Religion 1:39-77.
    The Philistines.—Hebrew monotheism.—Administration of Samuel.—Early Hebrew psalmody.—Exterior marks of the Prophet.—Modes of divination.—Foreigndangers of Israel.—Appointment of Saul.—Romantic Philistine campaign.—Ammonite inroad.—Enmity with Amalek.—Massacre of the Amalekites.—David, anointed by Samuel.—David, Saul’s armour-bearer.—David, Saul’s son-in-law. —David, a freebooter.—David with Achish of Gath.—David reinforced from Israel.—David’s return to Ziklag.—Battle of Mount Gilboa.
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  48.  19
    Christian Schindler (1990). The Unique Jordan-Hahn Decomposition Property. Foundations of Physics 20 (5):561-573.
    We show that a finite orthomodular poset with a strong section Δ of states (probability measures) is distributive if and only if Δ has the unique Jordan-Hahn decomposition property(UJHDP). That this result does not extend to infinite orthomodular posets is shown by the projection lattices of von Neumann algebras without direct summand of typeI 2, for which the set of completely additive states is strong and has theUJHDP. There also exist nondistributive σ-classes for which the set of countably additive (...)
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  49. Pamela Edwards (2004). The Statesman's Science: History, Nature, and Law in the Political Thought of Samuel Taylor Coleridge. Columbia University Press.
    This innovative book examines the fundamental continuities in Samuel Taylor Coleridge's writing during the revolutionary period of 1794 through 1834 to demonstrate his importance as a political philosopher and to recover romanticism as both ...
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  50.  14
    Yewande Olubummo & Thurlow A. Cook (1990). Operational Logics and the Hahn-Jordan Property. Foundations of Physics 20 (7):905-913.
    The main result established in this paper is the following: If the base normed spaceV of completely additive weights is a norm-determining subspace of the space of finitely additive weights V acting on the order unit space spanning the operational logic, thenV has the ε-Jordan-Hahn property iff V has the approximate Jordan-Hahn property. Several examples illustrating the theory are given.
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