Search results for 'Samuel Wilfred Hahn' (try it on Scholar)

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  1. Kurt Gödel, Jack J. Bulloff, Thomas C. Holyoke & Samuel Wilfred Hahn (eds.) (1969). Foundations of Mathematics. New York, Springer.score: 870.0
     
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  2. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 180.0
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  3. J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  4. Sharon, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames & Martin Lu (forthcoming). Remembering Lewis E. Hahn. Philosophy East and West.score: 180.0
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  5. Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  6. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.score: 180.0
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  7. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.score: 180.0
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  8. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.score: 180.0
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  9. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D Histoire Et de Philosophie Religieuses 78:333.score: 180.0
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  10. Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.score: 60.0
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  11. Ulrike Hahn, Adam J. L. Harris & Adam Corner (2009). Argument Content and Argument Source: An Exploration. Informal Logic 29 (4):337-367.score: 60.0
    Argumentation is pervasive in everyday life. Understanding what makes a strong argument is therefore of both theoretical and practical interest. One factor that seems intuitively important to the strength of an argument is the reliability of the source providing it. Whilst traditional approaches to argument evaluation are silent on this issue, the Bayesian approach to argumentation (Hahn & Oaksford, 2007) is able to capture important aspects of source reliability. In particular, the Bayesian approach predicts that argument content and source (...)
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  12. Songsuk Susan Hahn (2007). Contradiction in Motion: Hegel's Organic Concept of Life and Value. Cornell University Press.score: 60.0
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  13. Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145 - 156.score: 60.0
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, H. (...)
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  14. Ulrike Hahn (2014). Experiential Limitation in Judgment and Decision. Topics in Cognitive Science 6 (1):229-244.score: 60.0
    The statistics of small samples are often quite different from those of large samples, and this needs to be taken into account in assessing the rationality of human behavior. Specifically, in evaluating human responses to environmental statistics, it is the effective environment that matters; that is, the environment actually experienced by the agent needs to be considered, not simply long-run frequencies. Significant deviations from long-run statistics may arise through experiential limitations of the agent that stem from resource constraints and/or information-processing (...)
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  15. Mike Oaksford & Ulrike Hahn (2006). Non-Monotonicity and Informal Reasoning: Comment on Ferguson (2003). Argumentation 20 (2):245-251.score: 60.0
    In this paper, it is argued that Ferguson’s (2003, Argumentation 17, 335–346) recent proposal to reconcile monotonic logic with defeasibility has three counterintuitive consequences. First, the conclusions that can be derived from his new rule of inference are vacuous, a point that as already made against default logics when there are conflicting defaults. Second, his proposal requires a procedural “hack” to the break the symmetry between the disjuncts of the tautological conclusions to which his proposal leads. Third, Ferguson’s proposal amounts (...)
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  16. Samuel J. Hazo (1959). The Passion of Wilfred Owen. Renascence 11 (4):201-208.score: 36.0
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  17. Ulrike Hahn & Mike Oaksford (2006). A Bayesian Approach to Informal Argument Fallacies. Synthese 152 (2):207 - 236.score: 30.0
    We examine in detail three classic reasoning fallacies, that is, supposedly ``incorrect'' forms of argument. These are the so-called argumentam ad ignorantiam, the circular argument or petitio principii, and the slippery slope argument. In each case, the argument type is shown to match structurally arguments which are widely accepted. This suggests that it is not the form of the arguments as such that is problematic but rather something about the content of those examples with which they are typically justified. This (...)
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  18. Rüdiger Hahn (2009). The Ethical Rational of Business for the Poor – Integrating the Concepts Bottom of the Pyramid, Sustainable Development, and Corporate Citizenship. Journal of Business Ethics 84 (3):313 - 324.score: 30.0
    The first United Nations Millennium Development Goal calls for a distinct reduction of worldwide poverty. It is now widely accepted that the private sector is a crucial partner in achieving this ambitious target. Building on this insight, the ‹Bottom of the Pyramid’ concept provides a framework that highlights the untapped opportunities with the ‹poorest of the poor’, while at the same time acknowledging the abilities and resources of private enterprises for poverty alleviation. This article connects the idea of business with (...)
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  19. Thomas Wilfred (1947). Light and the Artist. Journal of Aesthetics and Art Criticism 5 (4):247-255.score: 30.0
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  20. Robert Hahn (1983). A Note on Plato's Divided Line. Journal of the History of Philosophy 21 (2):235-237.score: 30.0
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  21. Martin Hahn & B. Ramberg (eds.) (2003). Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press.score: 30.0
    Essays by various philosphers on the work of Tyler Burge and Burge's extensive responses.
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  22. Gabrielle N. Samuel & Ian H. Kerridge (2007). Equity, Utility, and the Marketplace: Emerging Ethical Issues of Umbilical Cord Blood Banking in Australia. [REVIEW] Journal of Bioethical Inquiry 4 (1):57-63.score: 30.0
    Over the past decade, umbilical cord blood (UCB) has routinely been used as a source of haematopoietic stem cells for allogeneic stem cell transplants in the treatment of a range of malignant and non-malignant conditions affecting children and adults. UCB banks are a necessary part of the UCB transplant program, but their establishment has raised a number of important scientific, ethical and political issues. This paper examines the scientific and clinical evidence that has provided the basis for the establishment of (...)
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  23. William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.score: 30.0
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  24. Robert Hahn (1981). Facets of Plato's Philosophy. Journal of the History of Philosophy 19 (2):242-245.score: 30.0
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  25. Lewis Edwin Hahn (1939). Neutral, Indubitable Sense-Data as the Starting Point for Theories of Perception. Journal of Philosophy 36 (22):589-600.score: 30.0
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  26. Robert Hahn (1978). On Plato's "Philebus" 15B1-8. Phronesis 23 (2):158 - 172.score: 30.0
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  27. Thomas Wilfred (1948). Composing in the Art of Lumia. Journal of Aesthetics and Art Criticism 7 (2):79-93.score: 30.0
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  28. Hans Hahn (1930). Die Bedeutung der Wissenschaftlichen Weltauffassung, Insbesondere für Mathematik Und Physik. Erkenntnis 1 (1):96-105.score: 30.0
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  29. Susan Hahn (1994). Hegel on Saying and Showing. Journal of Value Inquiry 28 (2):151-168.score: 30.0
    Hegel's most interesting and controversial claims about nonconceptual knowledge arise in contexts of value. This paper examines the relation between nonconceptual and conceptual knowledge in Hegel's Phenomenology, specifically in connection with early Greek aesthetics. I take up Hegel's claim that the ancient Greeks expressed in their myths, religious narratives, sculpture, and artistic materials certain high powered philosophical truths which they shouldn't express in words. I raise a paradox about his claims and show how his claims about ineffable knowledge clash with (...)
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  30. Lewis E. Hahn (1961). Philosophy as Comprehensive Vision. Philosophy and Phenomenological Research 22 (1):16-25.score: 30.0
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  31. Lewis E. Hahn (1942). Psychological Data and Philosophical Theory of Perception. Journal of Philosophy 39 (11):296-301.score: 30.0
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  32. Lewis E. Hahn (1958). What is the Starting Point of Metaphysics? Philosophy and Phenomenological Research 18 (3):293-311.score: 30.0
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  33. Carl H. Hahn (1993). FOCUS: The Volkswagen Experience of Investing in Central Europe. Business Ethics 2 (2):70–74.score: 30.0
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  34. Kathleen Akins & Martin Hahn (2000). The Peculiarity of Color. In Color Perception: Philosophical, Psychological, Artistic, and Computational Perspectives. New York: Oxford University Press.score: 30.0
     
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  35. Edwin M. Blake & Thomas Wilfred (1948). Letters Pro and Con. Journal of Aesthetics and Art Criticism 6 (3):265-276.score: 30.0
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  36. Lewis E. Hahn (1952). Metaphysical Interpretation. Philosophical Review 61 (2):176-187.score: 30.0
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  37. Roger Hahn (1965). Reflections on the History of Science. Journal of the History of Philosophy 3 (2):235-242.score: 30.0
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  38. Susanne Hahn (1995). Book Review. [REVIEW] Erkenntnis 42 (3):413-417.score: 30.0
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  39. Lewis E. Hahn (1958). Of Shoes and Ships and Sealing Wax, and Cabbages and Kings. Journal of Philosophy 55 (2):45-57.score: 30.0
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  40. Martin Hahn (2003). When Swampmen Get Arthritis: "Externalism" in Burge and Davidson. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.score: 30.0
  41. Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.score: 24.0
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  42. Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.score: 24.0
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  43. Gary Winship (2011). Chess & Schizophrenia: Murphy V Mr Endon, Beckett V Bion. [REVIEW] Journal of Medical Humanities 32 (4):339-351.score: 24.0
    This paper reconvenes Samuel Beckett’s psychotherapy with Wilfred Bion during 1934–1936 during which time Beckett’s conceived and began writing this second novel, Murphy . Based on Beckett’s visits to the Bethlem & Maudsley Hospital and his observation of the male nurses, the climax of Murphy is a chess match between Mr Endon (a male schizophrenic patient) and Murphy (a male psychiatric nurse). The precise notation of the Endon v Murphy chess match tells us that the Beckett intended it (...)
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  44. Guido Gherardi & Alberto Marcone (2009). How Incomputable Is the Separable Hahn-Banach Theorem? Notre Dame Journal of Formal Logic 50 (4):393-425.score: 24.0
    We determine the computational complexity of the Hahn-Banach Extension Theorem. To do so, we investigate some basic connections between reverse mathematics and computable analysis. In particular, we use Weak König's Lemma within the framework of computable analysis to classify incomputable functions of low complexity. By defining the multivalued function Sep and a natural notion of reducibility for multivalued functions, we obtain a computational counterpart of the subsystem of second-order arithmetic WKL0. We study analogies and differences between WKL0 and the (...)
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  45. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 24.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  46. Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.score: 24.0
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  47. Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.score: 21.0
  48. Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.score: 21.0
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  49. Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.score: 21.0
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  50. Juliette Dodu & Marianne Morillon (1999). The Hahn-Banach Property and the Axiom of Choice. Mathematical Logic Quarterly 45 (3):299-314.score: 21.0
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