Search results for 'Samuel Wilfred Hahn' (try it on Scholar)

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  1. Kurt Gödel, Jack J. Bulloff, Thomas C. Holyoke & Samuel Wilfred Hahn (eds.) (1969). Foundations of Mathematics. New York, Springer.
     
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  2. Lewis E. Hahn (2001). A Contextualistic Worldview: Essays by Lewis E. Hahn. Southern Illinois University Press.
    This selection of articles by Lewis E. Hahn addresses the philosophical school of contextualism and four contemporary American philosophers: John Dewey, Henry Nelson Wieman, Stephen C. Pepper, and Brand Blanshard. Stressing the relatively recent contextualistic worldview, which he considers one of the best world hypotheses, Hahn seeks to achieve a broad perspective within which all things may be given their due place. After providing a brief outline, Hahn explains contextualism in relation to other philosophies. In his opening (...)
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  3.  6
    Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.
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  4.  6
    J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.
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  5.  19
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  6. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.
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  7. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.
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  8. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  9. Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
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  10. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 78:333.
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  11. I. Cohen (1951). Sourcebook on Atomic Energy by Samuel Glasstone; Foundations of Nuclear Physics by Robert T. Beyer; The Atom at Work by Jacob Sacks; New Atoms, Progress and Some Memories by Otto Hahn; W. Gaade; A Hundred Years of Physics by William Wilson. Isis: A Journal of the History of Science 42:272-273.
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  12.  11
    Ulrike Hahn, Adam J. L. Harris & Adam Corner (2009). Argument Content and Argument Source: An Exploration. Informal Logic 29 (4):337-367.
    Argumentation is pervasive in everyday life. Understanding what makes a strong argument is therefore of both theoretical and practical interest. One factor that seems intuitively important to the strength of an argument is the reliability of the source providing it. Whilst traditional approaches to argument evaluation are silent on this issue, the Bayesian approach to argumentation (Hahn & Oaksford, 2007) is able to capture important aspects of source reliability. In particular, the Bayesian approach predicts that argument content and source (...)
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  13.  1
    Ulrike Hahn (2014). Experiential Limitation in Judgment and Decision. Topics in Cognitive Science 6 (2):229-244.
    The statistics of small samples are often quite different from those of large samples, and this needs to be taken into account in assessing the rationality of human behavior. Specifically, in evaluating human responses to environmental statistics, it is the effective environment that matters; that is, the environment actually experienced by the agent needs to be considered, not simply long-run frequencies. Significant deviations from long-run statistics may arise through experiential limitations of the agent that stem from resource constraints and/or information-processing (...)
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  14.  52
    Songsuk Susan Hahn (2007). Contradiction in Motion: Hegel's Organic Concept of Life and Value. Cornell University Press.
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  15.  4
    Mike Oaksford & Ulrike Hahn (2006). Non-Monotonicity and Informal Reasoning: Comment on Ferguson (2003). Argumentation 20 (2):245-251.
    In this paper, it is argued that Ferguson’s (2003, Argumentation 17, 335–346) recent proposal to reconcile monotonic logic with defeasibility has three counterintuitive consequences. First, the conclusions that can be derived from his new rule of inference are vacuous, a point that as already made against default logics when there are conflicting defaults. Second, his proposal requires a procedural “hack” to the break the symmetry between the disjuncts of the tautological conclusions to which his proposal leads. Third, Ferguson’s proposal amounts (...)
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  16.  27
    Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  17.  5
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, H. (...)
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  18.  3
    Carl H. Hahn (1993). FOCUS: The Volkswagen Experience of Investing in Central Europe. Business Ethics 2 (2):70–74.
    The Chairman of Volkswagen's Board of Management made the following presentation in London last November at a Conference on‘Business and Moral Standards in Post‐Communist Europe’, held under the auspices of the Cardinal Archbishop of Westminster and sponsored by the Sedgwick Group and KPMG Peat Marwick. Dr Hahn's lecture is reproduced with permission.
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  19. Rudolf Carnap, Hans Hahn, Otto Neurath, Moritz Schlick & Friedrich Waissman (2010). Manifeste du Cercle de Vienne Et Autres Écrits. Vrin.
    Autour du « Manifeste de Vienne » se trouvent réunis des textes fondateurs écrits autour de 1929. Leurs auteurs : Carnap, Hahn, Neurath, Schlick « l’âme du Cercle de Vienne », et Waismann plus proche de Wittgenstein, témoignent d’un courant philosophique constituant aujourd’hui la « tradition analytique » de source continentale à la fois empiriste et logique. Formé de manière informelle à Vienne, au cœur de l’Europe, le Cercle réunissait des savants de différentes branches qui voulaient se donner une (...)
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  20. Robert Hahn (1988). Kant's Newtonian Revolution in Philosophy. Southern Illinois University Press.
    Hahn boldly corrects the misconceptions of Kant’s Copernican revolution in philosophy and explains the specific Newtonian model used by Kant to construct his own philosophy in the _Critique of Pure Reason. _ Relying on resources familiar to Kant—Newton’s _Opticks _and _Principia _and especially Christian von Wolff’s commentary on scientific method—Hahn argues that Kant viewed Copernicus as the proponent of a novel hypothesis while seeing Newton as the formulator of a rigorously deductive method. Intellectual revolutions, for Kant, are signaled (...)
     
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  21.  1
    Samuel J. Hazo (1959). The Passion of Wilfred Owen. Renascence 11 (4):201-208.
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  22.  34
    Martin Hahn & B. Ramberg (eds.) (2003). Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press.
    Essays by various philosphers on the work of Tyler Burge and Burge's extensive responses.
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  23.  19
    Lewis Edwin Hahn (1939). Neutral, Indubitable Sense-Data as the Starting Point for Theories of Perception. Journal of Philosophy 36 (22):589-600.
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  24. Kathleen Akins & Martin Hahn (2000). The Peculiarity of Color. In Color Perception: Philosophical, Psychological, Artistic, and Computational Perspectives. New York: Oxford University Press
     
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  25. Martin Hahn (2003). When Swampmen Get Arthritis: "Externalism" in Burge and Davidson. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
     
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  26.  15
    Jens Johansson (2015). The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife. Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for (...)
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  27.  91
    Alejandra Mancilla (2012). Samuel Pufendorf and the Right of Necessity. Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a (...)
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  28.  4
    Guido Gherardi & Alberto Marcone (2009). How Incomputable Is the Separable Hahn-Banach Theorem? Notre Dame Journal of Formal Logic 50 (4):393-425.
    We determine the computational complexity of the Hahn-Banach Extension Theorem. To do so, we investigate some basic connections between reverse mathematics and computable analysis. In particular, we use Weak König's Lemma within the framework of computable analysis to classify incomputable functions of low complexity. By defining the multivalued function Sep and a natural notion of reducibility for multivalued functions, we obtain a computational counterpart of the subsystem of second-order arithmetic WKL0. We study analogies and differences between WKL0 and the (...)
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  29.  13
    Murray Code (2013). Was Samuel Butler Mainly Right About Evolution? Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic (...)
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  30.  6
    Juliette Dodu & Marianne Morillon (1999). The Hahn-Banach Property and the Axiom of Choice. Mathematical Logic Quarterly 45 (3):299-314.
    We work in set theory ZF without axiom of choice. Though the Hahn-Banach theorem cannot be proved in ZF, we prove that every Gateaux-differentiable uniformly convex Banach space E satisfies the following continuous Hahn-Banach property: if p is a continuous sublinear functional on E, if F is a subspace of E, and if f: F → ℝ is a linear functional such that f ≤ p|F then there exists a linear functional g : E → ℝ such that (...)
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  31.  5
    David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the (...)
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  32.  4
    Claudio Pereira Noronha (2012). Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW] Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar (...)
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  33.  8
    Gary Winship (2011). Chess & Schizophrenia: Murphy V Mr Endon, Beckett V Bion. [REVIEW] Journal of Medical Humanities 32 (4):339-351.
    This paper reconvenes Samuel Beckett’s psychotherapy with Wilfred Bion during 1934–1936 during which time Beckett’s conceived and began writing this second novel, Murphy . Based on Beckett’s visits to the Bethlem & Maudsley Hospital and his observation of the male nurses, the climax of Murphy is a chess match between Mr Endon (a male schizophrenic patient) and Murphy (a male psychiatric nurse). The precise notation of the Endon v Murphy chess match tells us that the Beckett intended it (...)
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  34.  1
    Felice Cimatti (2015). Perché l’essere umano non può essere come un lombrico? Wilfred Bion e il transindividuale. Nóema 6.
    Domanda. Se il paziente sa quello che sta facendo, e lei sa perché lo sta facendo, perché interpretare quello che sta facendo anziché chiedergli perché lo fa? Bion. Questo è un altro mistero. Perché non trasferirlo direttamente da lui stesso a lui stesso? Perché è necessaria una persona esterna? Perché l’essere umano non può essere come un lombrico? Perché avere un partner? Perché non avere una vita sessuale con sé stessi senza altre seccature? Perché non si può avere una relazione (...)
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  35.  49
    Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
  36.  20
    Daniel Gaido (2008). Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions. Historical Materialism 16 (3):115-136.
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  37.  27
    Samuel Pufendorf (1994). The Political Writings of Samuel Pufendorf. Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both (...)
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  38. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  39. Howard M. Ducharme (1984). The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.
     
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  40. Jonathan Edwards (1797). A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects. By Leonard Worcester.
     
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  41. Milton R. Konvitz (1948). On the Nature of Value: The Philosophy of Samuel Alexander. Journal of Philosophy 45 (23):632-632.
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  42. Milton R. Konvitz (1946). On the Nature of Value: The Philosophy of Samuel Alexander. By Bertram Morris. [REVIEW] Ethics 57:143.
     
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  43. James Edward Le Rossignol (1892). The Ethical Philosophy of Samuel Clarke. Philosophical Review 1 (5):569-570.
  44.  70
    A. R. J. Fisher (2015). Samuel Alexander's Theory of Categories. The Monist 98 (3):246-67.
    Samuel Alexander was one of the first realists of the twentieth century to defend a theory of categories. He thought that the categories are genuinely real and grounded in the intrinsic nature of Space-Time. I present his reduction of the categories in terms of Space-Time, articulate his account of categorial structure and completeness, and offer an interpretation of what he thought the nature of the categories really were. I then argue that his theory of categories has some advantages (...)
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  45. Garin Dowd, Abstract Machines: Samuel Beckett and Philosophy After Deleuze and Guattari.
    What can philosophy bring to the reading of Beckett? Combining intertextual analysis with a ‘schizoanalytic genealogy’ derived from the authors of L’Anti-Œdipe, Garin Dowd’sMachines: Samuel Beckett and Philosophy after Deleuze and Guattari offers an innovative response to this much debated question. The author focuses on zones of encounter and thresholds of engagement between Beckett’s writing and a range of philosophers and philosophical concepts. Beckett’s writing impacts in a variety of ways on Deleuze and Guattari’s thought, and, in particular, (...)
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  46.  89
    Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  47.  4
    Atene Mendelyte (2015). The Image of a Mind-Skull: Samuel Beckett's... But the Clouds... And Television-Philosophy. Film-Philosophy 19:325-343.
    The article offers a new approach for the exploration of media and television studies by extracting the television-philosophy implicit in Samuel Beckett’s television play … but the clouds …. The reading focuses on the immanent logic of the play seen as a televisual and an intermedial whole, instead of constructing it as an intertextual tapestry of references. The article argues against a popular interpretation of Beckett as the artist of failure. The reading of …but the clouds… as illustrating (...)
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    Mark A. Tabone (2013). Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW] Utopian Studies 24 (2):184-215.
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he (...)
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  49. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.
  50. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, (...)
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