Search results for 'Sandor Kariko' (try it on Scholar)

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  1.  33
    Sandor Kariko (2007). Georg Lukács's Labour-Conception. The Proceedings of the Twenty-First World Congress of Philosophy 11:31-36.
    The studying of Marx, said Gyorgy Lukäcs at the beginning of the 1920s, does not mean the uncriticised recognition of the results of his researches, nor the set in well-defined theses, the interpretation of a book. One has to become absorbed in the ceuvre of Marx, so that then, as a second step, one can commence the systematic elaboration of the problems of our age. It is unjust that in western philosophies, especially in the Anglo-Saxon concerning literature the (...)
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  2. Sándor Karikó (2009). A Nevelésfilozófia Alapjairól. Szek Jgyf Kiadó.
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  3. Judit Sándor (2002). Reproduction, Self, and State. Social Research: An International Quarterly 69 (1):115-141.
     
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  4.  70
    A. Sandor (1986). Metaphor or Diaphor? On the Difference Particular To Language. Diogenes 34 (134):106-128.
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  5.  28
    Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai & Beate Littig (2006). Summary: The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (3):415-420.
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  6.  6
    András Sándor (1984). Hungary 1956 Revisited. The Message of a Revolution — A Quarter of a Century After. Telos: Critical Theory of the Contemporary 1984 (61):236-239.
    There are two approaches to the Hungarian Revolution of 1956: to view it as a national or as a social affair; a fight for national independence or for a revolutionary transformation of society. The two approaches can be collapsed into a comprehensive one in the name of autonomy, and this is what Feher and Heller did, remaining mindful, however, of the two major and irreducible aspects of the actual events and their motivating forces. Their main argument is threefold. The people (...)
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  7.  8
    J. Sandor, P. Bard, C. Tamburrini & T. Tannsjo (2012). The Case of Biobank with the Law: Between a Legal and Scientific Fiction. Journal of Medical Ethics 38 (6):347-350.
    According to estimates more than 400 biobanks currently operate across Europe. The term ‘biobank’ indicates a specific field of genetic study that has quietly developed without any significant critical reflection across European societies. Although scientists now routinely use this phrase, the wider public is still confused when the word ‘bank’ is being connected with the collection of their biological samples. There is a striking lack of knowledge of this field. In the recent Eurobarometer survey it was demonstrated that even in (...)
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  8.  3
    Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai & Beate Littig (2006). The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (4):731-793.
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  9. Judit Sándor & Violeta Beširević (eds.) (2009). Perfect Copy?: Law and Ethics of Reproductive Medicine. Cenger for Ethics and Law in Biomedicine.
     
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  10. Ren Berger & Monica Sandor (2006). Tours and Detours of Paradoxes. Technoetic Arts 4 (2):71-74.
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  11. A. Sandor (1984). Hungary 1956 Revisited. The Message of a Revolution -- A Quarter of a Century After. Télos 1984 (61):236-239.
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  12. Tonk Sándor (forthcoming). Erdélyiek Egyetemjárása a Középkorban [Siebenbürger an Europas Universitäten Im Mittelalter]. Bukarest. Kriterion: Journal of Philosophy.
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  13. Tonk Sándor (1979). Erdélyiek Egyetemjárása a Középkorban. Kriterion: Revista de Filosofia 7.
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  14. Judit Sándor & Violeta Beširević (eds.) (2009). Perfect Copy?: Law and Ethics of Reproductive Medicine. Center for Ethics and Law in Biomedicine.
     
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  15. András Sándor (1990). Text, Frame, Discourse. Semiotica 78 (1-2).
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  16.  13
    Mauro Giuffrè (2012). Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi's Theory to Archaic Greek Literature. [REVIEW] Journal of Logic, Language and Information 21 (3):325-346.
    This paper is a demonstration of an application of Semiotic Textology to a limited case study. The main aspects of Semiotic Textology, the theory elaborated by Petöfi, are presented; secondly the linguistic aspects of the interpretation of lines 133–134 of the Theognis of Megara’s poem, analysed in the framework of said theory, are presented. All the relevant syntactic, semantic, pragmatic information involved in text processing have been considered. Through fixed steps, it is shown that text processing is not exclusively a (...)
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  17.  6
    Júlia Gyimesi (2012). Sándor Ferenczi and the Problem of Telepathy. History of the Human Sciences 25 (2):131-148.
    Sándor Ferenczi, the great representative of the Budapest School of Psychoanalysis, had a lifelong interest in psychical phenomena. Although his ideas on the psychoanalytical understanding of spiritualistic phenomena and telepathy were not developed theories, they had a strong influence on some representatives of psychoanalysis, and thus underlay the psychoanalytic interpretation of telepathy. Ferenczi’s ideas on telepathy were interwoven with his most important technical and theoretical innovations. Thus Ferenczi’s thoughts on telepathy say a lot about his psychoanalytical thinking and attitudes, and (...)
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  18.  3
    Rosa María Londoño Escobar (2011). Sándor Márai: conciencia de realidad, creador de historia. Logos 19:129-139.
    Sándor Márai: Consciousness of Reality, Creator of History shows the way Márai builds a series of characters based on Divorce in Buddha, instead of the concept of historical novel. Thanks to their connection between consciousness and reality, these characters are able to recognize themselves in the confessional space and they are regarded as representatives of unofficial history.
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  19. Dominique Memmi (2002). Public-Private Opposition and Biopolitics: A Response to Judit Sándor. Social Research: An International Quarterly 69 (1):143-147.
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  20.  63
    Jason Gaiger (2001). The Fake: Forgery and its Place in Art. Sándor Radnóti. British Journal of Aesthetics 41 (3):339-341.
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  21.  6
    J. L. Myres (1940). Sandor Gallus et Tibor Horváth: Un peuple prescythique en Hongrie. Trouvailles archéologiques du premier âge du fer et leurs relations avec ľEurasie. Texte: pp. 165; 10 figures. Planches: 89 plates. (Dissertationes Pannonicae, Ser. II. 9.) Budapest: Institut de Numismatique et ďArchéologie de ľUniversité P. Pazmany, 1939. Paper, P. 40 (bound, 44). [REVIEW] The Classical Review 54 (03):174-.
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  22.  13
    Agnes Heller (2001). The Fake as Joke, Sabotage, Business, and Paradigm: On Sandor Radnoti's the Fake. Graduate Faculty Philosophy Journal 23 (1):181-189.
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  23.  9
    Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.
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  24.  2
    Jonathan Davis-Secord (2014). László Sándor Chardonnens and Bryan Carella, Eds. Secular Learning in Anglo-Saxon England: Exploring the Vernacular. Amsterdam and New York: Rodopi, 2012. Pp. Xxvi, 246; Black-and-White Figures. $75.40. ISBN: 978-904-203-5461. [REVIEW] Speculum 89 (2):457-459.
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  25.  3
    Luke Demaitre (2009). László Sándor Chardonnens, Anglo-Saxon Prognostics, 900–1100: Study and Texts.(Brill's Studies in Intellectual History, 153; Brill's Texts and Sources in Intellectual History, 3.) Leiden and Boston: Brill, 2007. Pp. Xv, 605; Black-and-White Figures, 12 Black-and-White Plates, and Tables.€ 104. [REVIEW] Speculum 84 (3):682-684.
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  26. Matthew Stephens (2001). Sándor Radnóti, The Fake: Forgery and its Place in Art Reviewed By. Philosophy in Review 21 (2):141-143.
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  27. Simona Sora (2002). Dincolo de inefabil. Interviu cu Vera Şandor, preşedinta Societăţii Române de Psihanaliză. Dilema 462:20.
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  28.  5
    Joseph Choonara (2012). Bolivia's Radical Tradition: Permanent Revolution in the Andes, S. Sándor John, Tucson: University of Arizona Press, 2009 'I Sweat the Flavor of Tin': Labor Activism in Early Twentieth-Century Bolivia, Robert L. Smale, Pittsburgh: University of Pittsburgh Press, 2010. [REVIEW] Historical Materialism 20 (3):145-158.
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  29.  6
    R. S. O. Tomlin (1982). The Danube Bend Sandor Soproni: Der Spätrömische Limes Zwischen Esztergom Und Szentendre. Pp. 231 + 95 Pages of Maps, Plans, Drawings, Photographs. Budapest: Akadémiai Kiadó, 1978. $28.50. [REVIEW] The Classical Review 32 (02):253-254.
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  30.  1
    Brayton Polka (1995). The Correspondence of Sigmund Freud and Sándor Ferenczi. History of European Ideas 21 (5):707-709.
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  31. Memmi Dominique (2002). Public-Private Opposition and Biopolitics: A Response to Judit Sandor. Social Research 69 (1).
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  32. David Macey (1990). Judith Dupont , The Clinical Diary of Sandor Ferenczi. [REVIEW] Radical Philosophy 55:47.
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  33. Fred Ovsiew (1997). The Correspondence of Sigmund Freud and Sandor Ferenczi. Perspectives in Biology and Medicine 40 (3):455.
     
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  34. Fred Ovsiew (1997). The Correspondence of Sigmund Freud and Sándor Ferenczi. Volume 2:1914-1919 Edited by Ernst-Falzeder and Eva Brabant, with the Collaboration of Patrizia Giampieri-Deutsch. [REVIEW] Perspectives in Biology and Medicine 40 (3):455-456.
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  35. María Simón (2012). Narrativa: El último encuentro. Sándor Márai. Salamandra 2006. Critica 62 (979):84.
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  36. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  37. Gyorgy Komaromi Tsipkes (1982). Sandor Karoly. In Ferenc Kiefer (ed.), Hungarian General Linguistics. Benjamins 185.
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  38. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  39. Ann W. Astell & Sandor Goodhart (eds.) (2011). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. University of Notre Dame Press.
    This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of Rene Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which Rene Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially (...)
     
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  40. Sandor Goodhart (2014). The Prophetic Law: Essays in Judaism, Girardianism, Literary Studies, and the Ethical. Michigan State University Press.
    To read literature is to read the way literature reads. René Girard’s immense body of work supports this thesis bountifully. Whether engaging the European novel, ancient Greek tragedy, Shakespeare’s plays, or Jewish and Christian scripture, Girard teaches us to read prophetically, not by offering a method he has developed, but by presenting the methodologies they have developed, the interpretative readings already available within such bodies of classical writing. In _The Prophetic Law_, literary scholar, theorist, and critic Sandor Goodhart divides (...)
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  41.  16
    Sándor Radnóti (1999). The Fake: Forgery and its Place in Art. Rowman & Littlefield Publishers.
    Sándor Radnóti looks at forgeries, artistic reproductions, replicas, variations, and pastiches in order to study the dilemmas surrounding artistic illusion and "poetic license." He reveals how forgeries as the parasites of art make clear and transparent the meaning of artistic orginality.
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  42.  21
    Sándor Jenei & Franco Montagna (2002). A Proof of Standard Completeness for Esteva and Godo's Logic MTL. Studia Logica 70 (2):183-192.
    In the present paper we show that any at most countable linearly-ordered commutative residuated lattice can be embedded into a commutative residuated lattice on the real unit interval [0, 1]. We use this result to show that Esteva and Godo''s logic MTL is complete with respect to interpretations into commutative residuated lattices on [0, 1]. This solves an open problem raised in.
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  43.  98
    Sandor Radnoti (1987). A Critical Theory of Communication Agnes Heller's Confession to Philosophy. Thesis Eleven 16 (1):104-111.
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  44.  4
    Sándor Jenei (2003). On the Structure of Rotation-Invariant Semigroups. Archive for Mathematical Logic 42 (5):489-514.
    We generalize the notions of Girard algebras and MV-algebras by introducing rotation-invariant semigroups. Based on a geometrical characterization, we present five construction methods which result in rotation-invariant semigroups and in particular, Girard algebras and MV-algebras. We characterize divisibility of MV-algebras, and point out that integrality of Girard algebras follows from their other axioms.
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  45. Endel Tulving & Sandor Wiseman (1975). Relation Between Recognition and Recognition Failure of Recallable Words. Bulletin of the Psychonomic Society 6 (1):79-82.
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  46.  2
    Sándor Jenei (2012). Equality Algebras. Studia Logica 100 (6):1201-1209.
    A new structure, called equality algebras, will be introduced. It has two connectives, a meet operation and an equivalence, and a constant. A closure operator will be defined in the class of equality algebras, and we call the closed algebras equivalential. We show that equivalential equality algebras are term equivalent with BCK-algebras with meet. As a by-product, we obtain a quite general result, which is analogous to a result of Kabziński and Wroński: we provide an equational characterization for the equivalential (...)
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  47.  5
    Sándor Jenei & Hiroakira Ono (2012). On Involutive FL E-Monoids. Archive for Mathematical Logic 51 (7-8):719-738.
    The paper deals with involutive FL e -monoids, that is, commutative residuated, partially-ordered monoids with an involutive negation. Involutive FL e -monoids over lattices are exactly involutive FL e -algebras, the algebraic counterparts of the substructural logic IUL. A cone representation is given for conic involutive FL e -monoids, along with a new construction method, called twin-rotation. Some classes of finite involutive FL e -chains are classified by using the notion of rank of involutive FL e -chains, and a kind (...)
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  48. Sandor Mulsow & Mariano Grandjean (2006). Incompatibility of Sulphate Compounds and Soluble Bicarbonate Salts in the Rio Cruces Waters: An Answer to the Disappearance of Egeria Densa and Black-Necked Swans in a RAMSAR Sanctuary. Ethics in Science and Environmental Politics 2006:5-11.
     
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  49.  8
    Sandor Goodhart (2011). “The Self and Other People”. Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):14-25.
    In the interest of moving conflict resolution toward reconciliation, theorists have turned to René Girard whose understanding of scapegoating and imitative desire acquires special importance. But Girardian thinking offers no unique ethical solution, and so theorists have turned to Emmanuel Levinas for such an account. Four ideas especially from Levinas appear helpful: his criticism of totality ; the face as an opening to the infinite; the Other and my infinite responsibility toward her ; and language as the dire as opposed (...)
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  50.  2
    Sándor Jenei (2010). Erratum to “On the Reflection Invariance of Residuated Chains”[Ann. Pure Appl. Logic 161 (2009) 220–227]. Annals of Pure and Applied Logic 161 (12):1603-1604.
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