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  1. Sandra B. Rosenthal (forthcoming). The Ultimate Logical Interpretant and the Dynamical Object. Semiotics:109-115.
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  2. Sandra B. Rosenthal & Patrick L. Bourgeois (forthcoming). The Philosophy of the Act and the Phenomenology of Perception: Mead and Merleau- Ponty. Southern Journal of Philosophy.
    Mead and Merleau-Ponty each portray the perceptual field as a field of spatially and temporally located, ontologically "thick" or resisting objects which are essentially related to the horizon of world, which allow for the very structure of the sensing which gives access to them, and whose manner of emergence undercuts the problematics of the subject-object split. This essay surveys this perceptual field as a focus for eliciting their more fundamental shared understanding of the dimensions of human activity which underlie its (...)
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  3. Sandra B. Rosenthal (2011). The Process of Pragmatism: Some Wide-Ranging Implications. The Pluralist 6 (3):5-18.
    The uprootedness of experience from its ontological embeddedness in a natural world is at the core of much contemporary philosophy which, like pragmatism, aims to reject foundationalism in all its forms. All hold positions that, in varying ways, there is a bedrock basis on which to build an edifice of knowledge, something objective that justifies rational arguments concerning what is the single best position for making available or picturing the structure of reality as it exists independently of our various contextually (...)
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  4. Kenneth W. Stikkers, Sandra B. Rosenthal, Roger Fouts, Erin McKenna, Kelvin J. Booth, Steven Fesmire, Felicia E. Kruse, John Kaag, Lucas McGranahan & Jose-Antonio Orosco (2011). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 6 (3).
     
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  5. Rogene A. Buchholz & Sandra B. Rosenthal (2008). The Unholy Alliance of Business and Science. Journal of Business Ethics 78 (1-2):199 - 206.
    This paper will build on a recent article appearing in the Harvard Business Review that blamed the alleged crisis in management education on the scientific model that has been adopted as the sole means of gaining knowledge about human behavior and organizations. The solution, they argue, is for business schools to realize that business management is not a scientific discipline but a profession, and deal with the things a professional education requires. We will expand on this article and discuss its (...)
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  6. Rogene A. Buchholz & Sandra B. Rosenthal (2007). Corporate Growth as Inherently Moral. The Proceedings of the Twenty-First World Congress of Philosophy 1:181-186.
    Dewey's understanding of growth is inseparably intertwined with his distinctively pragmatic understanding of the self-community relation and of knowledge as experimental. Within this framework, growth emerges as a process by which individual communities achieves fuller, richer, more inclusive, and more complex interactions with their environment by incorporating the perspective of "the other". Growth involves reintegration of problematic situations in ways which lead to expansion of self, of community, and of the relation between the two. In this way growth and workability (...)
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  7. Rogene A. Buchholz & Sandra B. Rosenthal (2006). Integrating Ethics All the Way Through: The Issue of Moral Agency Reconsidered. [REVIEW] Journal of Business Ethics 66 (2/3):233 - 239.
    Integrating "ethics all the way through" an organization suggests that the issue of moral agency and the corporation be reconsidered. Is the corporation a moral agent in some sense or is it no more than the people who are a part of the organization? Views which stress the role of the individual lose sight of the whole corporate entity, and views which think of the corporation as a collective lose sight of the individual. A view which rejects both these alternatives (...)
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  8. Sandra B. Rosenthal (2006). Experience, Experimentalism, and Religious Overbelief. The Proceedings of the Twenty-First World Congress of Philosophy 8:129-134.
    William James and John Dewey hold the view that all knowledge and experience are experimental. Within this common pragmatic context, James's theism and Dewey's atheism offer contrasting - indeed, contradictory - interpretations of the object of religious experience. This essay explores the intertwining of their common pragmatic context and differing objects of religious belief to show the way in which this intertwining gives rise to a unique position which can appeal to theists and atheists alike.
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  9. Rogene A. Buchholz & Sandra B. Rosenthal (2005). Toward a Contemporary Conceptual Framework for Stakeholder Theory. Journal of Business Ethics 58 (1-3):137 - 148.
    . Atomic individualism is embedded in most definitions of stakeholder theory, and as a result, stakeholders are not integral to the basic identity of the corporation which is considered to be independent of, and separate from, its stakeholders. Feminist theory has been suggested as a way of developing a more relational view of the corporation and its stakeholders, but it lacks a systematically developed conceptual framework for undergirding its own insights. Pragmatic philosophy is offered as a way of providing this (...)
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  10. Rogene A. Buchholz & Sandra B. Rosenthal (2005). The Spirit of Entrepreneurship and the Qualities of Moral Decision Making: Toward a Unifying Framework. [REVIEW] Journal of Business Ethics 60 (3):307 - 315.
    At the heart of entrepreneurship are imagination, creativity, novelty, and sensitivity. It takes these qualities to develop a new product or service and bring it to market, to envision the possible impacts a new product may make and come up with novel and creative solutions to problems that may arise. These qualities go to make up what could be called the spirit of entrepreneurship, a spirit that involves the ability to handle the experimental nature of entrepreunerial activity. These same qualities (...)
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  11. Sandra B. Rosenthal (2005). The Ontological Grounding of Diversity: A Pragmatic Overview. Journal of Speculative Philosophy 19 (2):107-119.
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  12. Rogene A. Buchholz & Sandra B. Rosenthal (2004). Stakeholder Theory and Public Policy: How Governments Matter. [REVIEW] Journal of Business Ethics 51 (2):143-153.
    The Social Issues in Management Division has had a long history of research into various aspects of governmental influences on business. Recent years, however, have seen stakeholder theory sort of sweep the field, and under a stakeholder theory of capitalism, governments will matter less then they have in the past as stakeholder principles are implemented throughout the corporate world. This article will examine the nature of this claim by discussing problems with the implementation of stakeholder theory and examining the role (...)
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  13. Sandra B. Rosenthal (2004). CI Lewis, 1883-1964. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 226.
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  14. Sandra B. Rosenthal (2003). A Time for Being Ethical: Levinas and Pragmatism. Journal of Speculative Philosophy 17 (3):192-203.
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  15. Sandra B. Rosenthal (2003). Dimensions of Concrete Experience. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 440.
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  16. Rogene A. Buchholz & Sandra B. Rosenthal (2002). Plant Citing and Environmental Conflict: A Case Study. Philosophy and Geography 5 (2):165 – 177.
    This paper is based on a case study involving construction of a new petrochemical plant near Baton Rouge, Louisiana, and the controversy surrounding its location. The paper will explore ethical issues raised by this plant, utilizing a pragmatic perspective that differs from traditional ethical frameworks. In developing and exploring the implications of this case, the complexities of its moral dimensions will be discussed, as well as the way the insights of classical American pragmatism provide a useful orientation for trying to (...)
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  17. Rogene A. Buchholz & Sandra B. Rosenthal (2002). Technology and Business: Rethinking the Moral Dilemma. [REVIEW] Journal of Business Ethics 41 (1-2):45 - 50.
    In a market economy, the corporation is the primary institution through which new technologies are introduced. And the corporation, being primarily interested in economic goals, may ask very limited questions about the safety and workability of a particular technology. This viewpoint causes problems which manifest themselves in many cases where the concerns of engineers and technicians in corporations about decisions relating to a particular technology clash with managers prone to overlooking these concerns in favor of organizational interests. The problem can (...)
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  18. William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy (2002). Editorial Announcement on the Speculative V. Journal of Speculative Philosophy 16 (4).
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  19. Sandra B. Rosenthal (2002). A Pragmatic Appropriation of Kant: Lewis and Peirce. Transactions of the Charles S. Peirce Society 38 (1/2):253 - 266.
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  20. Sandra B. Rosenthal (2002). The Relevance of Pragmatism for Business Ethics. In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and Pragmatism. Transaction Publishers. 10--153.
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  21. Rogene A. Buchholz & Sandra B. Rosenthal (2001). A Philosophical Framework for Case Studies. Journal of Business Ethics 29 (1-2):25 - 31.
    People who teach business ethics seem locked between two general approaches: an applied philosophy approach that emphasizes the application of abstract ethical theories and principles to specific cases, and the case method approach that leaves the students without any more general theoretical framework with which to approach ethical issues. Classical American Pragmatism, understood as a school of philosophical thought, links these two approaches by providing a new grounding for moral theory in which moral rules are understood as working hypotheses abstracted (...)
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  22. Rogene A. Buchholz, Sandra B. Rosenthal, A. Philosophical, John Dunkelberg, Debra Ragin Jessup & So Then Why Did You Do (2001). Sixth Annual International Conference Promoting Business Ethics. Journal of Business Ethics 29:391-393.
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  23. Sandra B. Rosenthal (2001). Heidegger and Temporality. International Studies in Philosophy 33 (2):59-86.
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  24. Sandra B. Rosenthal (2001). Pluralism, Change, and Corporate Community. Business and Professional Ethics Journal 20 (2):63-83.
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  25. Rogene A. Buchholz & Sandra B. Rosenthal (2000). The Democratic Self and Moral Community. Professional Ethics, a Multidisciplinary Journal 8 (3/4):79-99.
  26. Sandra B. Rosenthal (2000). News From Abroad. Journal of Speculative Philosophy 14 (1):62-66.
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  27. Sandra B. Rosenthal (2000). Pragmatism. The Proceedings of the Twentieth World Congress of Philosophy 2000:245-256.
    Pragmatism is a philosophy still in the making, one that has taken (and will take) novel twists and turns as the general spirit of its paradigmatic novelty moves forward. However, when creative appropriation of pragmatic themes begins to destroy this philosophic spirit and paradigmatic vision, such novelty is no longer a further development of pragmatism but, rather, a move to a different position, one that must be clearly distinguished from the pragmatic movement in American philosophy.
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  28. Sandra B. Rosenthal (2000). Rethinking Business Ethics: A Pragmatic Approach. Oxford University Press.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  29. Sandra B. Rosenthal (2000). Time, Continuity, and Indeterminacy: A Pragmatic Engagement with Contemporary Perspectives. State University of New York Press.
    Offers a pragmatically oriented reconstruction of the central issues of time.
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  30. Sandra B. Rosenthal (2000). The Democratic Self and Moral Community. Professional Ethics 8 (3/4):79-99.
  31. Sandra B. Rosenthal (2000). The Four Good Reasons for Limiting Consumption. The Ruffin Series of the Society for Business Ethics 2000:85-89.
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  32. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 11. A Pragmatic Theory of the Corporation. The Ruffin Series in Business Ethics:171-186.
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  33. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 5. Business in Its Cultural Environment. The Ruffin Series in Business Ethics:69-81.
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  34. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 7. Business in Its Technological Environment. The Ruffin Series in Business Ethics:95-110.
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  35. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 6. Business in Its Natural Environment. The Ruffin Series in Business Ethics:82-94.
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  36. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 8. Business in Its Public Policy Environment. The Ruffin Series in Business Ethics:111-129.
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  37. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 9. Business in Its Global Environment. The Ruffin Series in Business Ethics:130-140.
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  38. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 12. Corporate Leadership. The Ruffin Series in Business Ethics:187-198.
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  39. Sandra B. Rosenthal & Rogene A. Buchholz (2000). Index. The Ruffin Series in Business Ethics:199-204.
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  40. Sandra B. Rosenthal & Rogene A. Buchholz (2000). Introduction. The Ruffin Series in Business Ethics.
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  41. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 1. Moral Pluralism and the Decision-Making Self. The Ruffin Series in Business Ethics:3-18.
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  42. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 4. Neo-Pragmatism Without Pragmatism. The Ruffin Series in Business Ethics:50-65.
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  43. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 10. Pragmatism and Contemporary Business-Ethics Perspectives on the Corporation. The Ruffin Series in Business Ethics:143-170.
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  44. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 2. The Emergence of Value and the Nature of Moral Reasoning. The Ruffin Series in Business Ethics:19-34.
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  45. Sandra B. Rosenthal & Rogene A. Buchholz (2000). The Empirical-Normative Split in Business Ethics. Business Ethics Quarterly 10 (2):399-408.
    The empirical-normative split in business ethics is another manifestation of the fact-value problem that has existed betweenscience and philosophy for several centuries. This paper explores classical American pragmatism’s understanding of the fact-valuedistinction, showing how it offers a different way of understanding the empirical business ethics–normative business ethics issue.Unfolding the pragmatic perspective on this issue involves a focus on its understanding of both the nature of empirical inquiry and thenature of normative inquiry.
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  46. Sandra B. Rosenthal & Rogene A. Buchholz (2000). 3. The Normative-Empirical Split. The Ruffin Series in Business Ethics:35-49.
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  47. Sandra B. Rosenthal (1999). Contemporary Metaphysics and the Issue of Time. International Philosophical Quarterly 39 (2):157-171.
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  48. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.
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  49. Sandra B. Rosenthal (1998). Contemporary Process Metaphysics and Diverse Intuitions of Time: Can the Gap Be Bridged? Journal of Speculative Philosophy 12 (4):271 - 288.
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  50. Sandra B. Rosenthal & Rogene A. Buchhholz (1998). Bridging Environmental and Business Ethics: A Pragmatic Framework. Environmental Ethics 20 (4):393-408.
    In the last few years, some attempts have been made to overcome the disparity between environmental ethics and business ethics. However, as the situation now stands the various positions in business ethics have not incorporated any well-developed theoretical foundation for environmental issues, and conversely, environmental ethics is failing to capture an audience that could profit greatly from utilizing its theoretical insights and research. In this paper, we attempt to provide a unified conceptual framework for business ethics and environmental ethics that (...)
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