Search results for 'Sandra Berns' (try it on Scholar)

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  1.  33
    Sandra Berns (2005). Liberalism and the Privatised Family: The Legacy of Rousseau. Res Publica 11 (2):125-155.
    This article argues that the intellectual legacy of Rousseau is at the root of the failure of 20th century egalitarian theorists such as Rawls and Dworkin to engage intellectually with feminist theorists working within the liberal tradition. Through an extended critique of Rousseau’s delineation of the relationship between liberal citizenship and the private family, it argues that the failure of such liberal theorists to take gender hierarchy seriously is a consequence of their attempt to place the private family outside the (...)
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  2.  3
    Sandra Berns (1993). Concise Jurisprudence. Federation Press.
    Contents include: an introduction to contemporary debates in jurisprudenceThe quest for certaintyRights, principles and interpretive communitiesThe authority of ...
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  3.  9
    Erika Rackley (2001). Sandra Berns, To Speak as a Judge – Difference, Voice and Power. Feminist Legal Studies 9 (1):89-91.
  4.  8
    Leslie Francis (2003). Book Review: Sandra Berns. To Speak as a Judge: Difference, Voice, and Power. Brookfield, Vt.: Ashgate Publishing, 1999. [REVIEW] Hypatia 18 (3):235-237.
  5.  1
    Leslie Francis (2003). Book Review: Sandra Berns. To Speak as a Judge: Difference, Voice, and Power. Brookfield, Vt.: Ashgate Publishing, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 18 (3):235-237.
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  6.  2
    Thomas Berns (2003). Conflit, guerre, violence et corruption. Multitudes 3 (3):135-139.
    By way of introduction, Thomas Berns reveals the thrust of a work which seeks to think conflict as something that must be sustained. Sustaining it means not only inscribing the order represented by the law within the disorder of conflict, but also establishing war as the permanent horizon of peace. That is, law is established only as violence, and can only be thought as permanently vulnerable to corruption. In short, this is precisely that with which a politics centred on (...)
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  7. Amanda Bischoff-Grethe, Shawnette M. Proper, Hui Mao, Karen A. Daniels & Gregory S. Berns (2000). Conscious and Unconscious Processing of Nonverbal Predictability in Wernicke's Area. Journal of Neuroscience 20 (5):1975-1981.
  8. Roberto Frega, Donatelli Piergiorgio & Laugier Sandra (2010). Pragmatism, Trascendentalism, and Perfectionism. European Journal of Pragmatism and American Philosophy 2 (2):iv-xiii.
    Introduction to the symposia on Pragmatism and Perfectionism appered on the European Journal of Pragmatism and American Philosophy, vol. 2 issue 2, 2010.
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  9.  4
    Gido Berns (2013). De uitwendigheid van de globale economie en de loze aanspraak van de staat op het algemeen belang. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):92 - 94.
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  10.  13
    Laurence Berns (1996). Jew and Philosopher. Review of Metaphysics 49 (3):660-661.
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  11.  13
    Thomas Berns (2008). Knowing the Occasion. Graduate Faculty Philosophy Journal 28 (2):89-102.
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  12.  21
    Thomas Berns (2007). Knowing the Occasion: Rome and Fortune in Machiavelli (Translated by Anna Strelis). Graduate Faculty Philosophy Journal 28 (2):89-102.
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  13.  13
    Laurence Berns (1994). The Hungry Soul. Review of Metaphysics 48 (2):413-414.
  14.  57
    E. E. Berns (1996). Decision, Hegemony and Law: Derrida and Laclau. Philosophy and Social Criticism 22 (4):71-80.
    How to introduce 'politics' as a specific concept within a deconstructive style of thinking? In order to answer this question, this contribution compares Derrida with Laclau. According to the former the starting-point of a deconstructive style of thinking is différance. It links together the economic detour of homecoming and the relation to otherness. Laclau's analysis of politics as hegemonization within a situation of undecidability presupposes this notion of différance and can therefore be useful in introducing politics within a deconstructive style (...)
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  15.  24
    Gregory S. Berns (2003). Neural Game Theory and the Search for Rational Agents in the Brain. Behavioral and Brain Sciences 26 (2):155-156.
    The advent of functional brain imaging has revolutionized the ability to understand the biological mechanisms underlying decision-making. Although it has been amply demonstrated that assumptions of rationality often break down in experimental games, there has not been an overarching theory of why this happens. I describe recent advances in functional brain imaging and suggest a framework for considering the function of the human reward system as a discrete agent.
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  16.  2
    Ivo J. Huijbers, Paul Krimpenfort, Anton Berns & Jos Jonkers (2011). Rapid Validation of Cancer Genes in Chimeras Derived From Established Genetically Engineered Mouse Models. Bioessays 33 (9):701-710.
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  17.  5
    Laurence Berns (1974). Socratic and Non-Socratic Philosophy. Review of Metaphysics 28 (1):85-88.
  18. Julie Allard & Thomas Berns (eds.) (2005). Humanités. Ousia.
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  19. Thomas Berns (2009). Gouverner Sans Gouverner: Une Archéologie Politique de la Statistique. Presses Universitaires de France.
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  20. der Schaar & Maria Sandra (1991). G.F. Stout's Theory of Judgment and Proposition: Proefschrift Ter Verkrijging Van De Graad Van Doktor. M.S. Van Der Schaar.
  21.  20
    María G. Navarro (2016). A Principled Standpoint: A Reply to Sandra Harding. Social Epistemology Review and Reply Collective 8:17-23.
    Take the strong rhetoric! This expression comes to mind as we set in order the ideas and impressions prompted by Sandra Harding’s “An Organic Logic of Research: A Response to Posey and Navarro”.
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  22.  28
    María G. Navarro & Kamili Posey (2016). Review of Sandra Harding's Objectivity and Diversity. [REVIEW] Social Epistemology Review and Reply Collective 5 (4):60-64.
    Sandra Harding’s Objectivity and Diversity deals with the epistemic and political limitations of a conception of scientific objectivity that, according to the author, is still in force in our societies. However, in this conception of objectivity, diversity (e.g., of individuals and communities of knowledge, but also, and especially, agendas, models of participation and even styles of reasoning in decision making) still plays a limited and undeserved role.
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  23.  36
    Jeroen Van Bouwel (2012). Sandra Mitchell, Unsimple Truths. Science, Complexity, and Policy. [REVIEW] Science & Education 22 (2):411-418.
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  24.  31
    Jeroen Van Bouwel (2012). Book Review of "Unsimple Truths. Science, Complexity and Policy" by Sandra Mitchell (2009) (Reprint). International History, Philosophy and Science Teaching Group Newsletter:26-33.
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  25.  51
    David Crawford (2011). Review of Sandra D. Mitchell: Unsimple Truths: Science, Complexity, and Policy. [REVIEW] Biology and Philosophy 26 (2):305-313.
    In Unsimple truths, Sandra D. Mitchell examines the historical context of current scientific practices and elaborates the challenges complexity has since posed to status quo science and policymaking. Mitchell criticizes models of science inspired by Newtonian physics and argues for a pragmatistic, anti-universalist approach to science. In this review, I focus on what I find to be the most important point of the book, Mitchell’s argument for the conceptual independence of compositional materialism and descriptive fundamentalism. Along the way, I (...)
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  26.  15
    Laura Gillman (2014). Anancyism and the Dialectics of an Africana Feminist Ethnophilosophy: Sandra Jackson‐Opoku's The River Where Blood Is Born. Hypatia 29 (1):164-181.
    Although intersectionality has been widely disseminated across the disciplines as a tool to center women of color's developed perspectives on social reality, it has been notably absent in the scholarship of feminist philosophy and philosophy of race. I first examine the causes and processes of the exclusions of women of color feminist thought more generally, and of intersectionality in particular. Then, focusing attention on Black feminisms, I read Sandra Jackson-Opoku's 1997 novel, The River Where Blood Is Born, with and (...)
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  27.  6
    Herlinde Pauer-Studer & Sandra Harding (1991). Ein Interview von Herlinde Pauer-Studer MIT Sandra Harding. Die Philosophin 2 (4):47-50.
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  28.  24
    Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after (...)
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  29.  15
    Rosemary Keefe Curb (1995). Amazon Intertextuality and Sinuosity in Sandra Shotlander's Angels of Power. Hypatia 10 (4):90 - 103.
    Angels of Power, by Australian lesbian playwright Sandra Shotlander, illustrates political strategies described by American lesbian philosopher Jeffner Allen. In the play three female members of Australian parliament align to force regulation of new reproductive technologies. Using essentialist, materialist, liberal, and radical feminist arguments, the characters practice sinuous strategies through loading and layering female signs (intertextuality) in order to eradicate patriarchal signification and reenact a contemporary version of ancient Amazons taking over the Acropolis.
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  30. Pablo Capistrano (2010). Logos & poesis: neoplatonismo e literatura, de Sandra Erickson e Glenn Erickson. Princípios 14 (21):289-293.
    Resenha do livro de Erickson, Sandra S. F., e Erickson, Glenn W. Logos & poesis: neoplatonismo e literatura. Natal: EDUFRN, 2006. 193 páginas.
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  31.  9
    Andrew J. Reck, John E. Smith & Sandra B. Rosenthal (1987). Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism". Transactions of the Charles S. Peirce Society 23 (3):341 - 380.
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  32. Pablo Capistrano (2010). A melancolia da criatividade na poesia de Augusto dos Anjos, de Sandra S. F. Erickson. Princípios 12 (17-18):218-223.
    Resenha do livro de Sandra S. F. Erickson. A melancolia da criatividade na poesia de Augusto dos Anjos . Joáo Pessoa: Editora Universitária, UFPB, 2003, 243 páginas.
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  33.  8
    Sandra L. Borden (1997). Book Review: Journalists and Community: A Book Review by Sandra L. Borden. [REVIEW] Journal of Mass Media Ethics 12 (3):189 – 192.
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  34.  1
    Kirk Ormand (2013). L'Homosexualité féminine dans l'Antiquité grecque et romaine by Sandra Boehringer (review). American Journal of Philology 134 (1):163-166.
    Until recently, I held several informed assumptions about sexuality in the ancient world: that without exception the ancient Greeks and Romans did not define categories of sexual activity by the sex of the object of desire ; that female homoerotic activity occupied roughly the same space of social value in ancient Greece as in ancient Rome; that in so far as it could be discerned, female homoerotic activity was depicted in Greece and Rome according to the male pederastic model; that (...)
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  35. John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (2011). The Companionship of Books: Essays in Honor of Laurence Berns. Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
     
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  36. Merrill B. Hintikka & Sandra G. Harding (1983). Discovering Reality Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science /Edited by Sandra Harding and Merrill B. Hintikka. --. --. [REVIEW] D. Reidel Sold and Distributed in the Usa and Canada by Kluwer Boston, C1983.
  37. Alan Udoff, Martin David Yaffe & Sharon Jo Portnoff (eds.) (2011). The Companionship of Books: Essays in Honor of Laurence Berns. Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
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  38. A. Martin Byers (2012). Sandra Wallace, Contradictions of Archaeological Theory: Engaging Critical Realism and Archaeological Theory. London and New York: Routledge, 2010. 184 Pp. ISBN 978-0-415-59127-0, Hardback,£ 80.00. [REVIEW] Journal of Critical Realism 11 (4):499-506.
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  39. M. Cucchiarini (2012). Recombinant AAV Vectors as Tools to Study and Treat Human Disorders. Orthop Muscul Syst 1: E109. Doi: 10.4172/2161-0533.1000 E109 Page 2 of 3 Volume 1• Issue 5• 1000e109 Orthop Muscul Syst ISSN: 2161-0533 OMCR, an Open Access Journal 3. Berns KL, Linden RM (1995) The Cryptic Life Style of Adeno-Associated Virus. [REVIEW] Bioessays 17:237-245.
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  40. Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey (2010). Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  41. Raymond Murphy (2012). Sandra Moog and Rob Stones, Eds, Nature, Social Relations and Human Needs: Essays in Honour of Ted Benton. Basingstoke: Palgrave Macmillan, 2009. 296 Pp. ISBN 978-0-230-20115-6, Hardback,£ 64.00. [REVIEW] Journal of Critical Realism 11 (4):510-514.
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  42. K. Shrader-Frechette (2013). Sandra D. Mitchell Unsimple Truths: Science, Complexity, and Policy. British Journal for the Philosophy of Science 64 (2):449-453.
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  43.  25
    Jeroen Van Bouwel (2012). Book Review: Sandra Mitchell, Unsimple Truths. Science, Complexity, and Policy. [REVIEW] Science and Education 22 (2):411-418.
  44. Lausana Keita (1999). Sandra Harding, Is Science Multicultural? Reviewed By. Philosophy in Review 19 (2):108-110.
  45.  30
    Ann Milliken Pederson (1995). Instability and Dissonance: Provocations From Sandra Harding. Zygon 30 (3):369-382.
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  46.  80
    David J. Stump (2001). Theory and Practice of Feminist Postcolonial Science Studies: Sandra Harding's is Science Multicultural? Radical Philosophy Review 4 (1/2):263-265.
  47.  21
    Trevor Stammers (2010). SHAPSHAY, Sandra, Bioethics at the Movies. Human Reproduction and Genetic Ethics 16 (2):245.
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  48.  68
    Sharyn Clough (2008). Science and Social Inequality: Feminist and Postcolonial Issues by Sandra Harding. Hypatia 23 (2):197-202.
  49.  17
    Kathleen Okruhlik (1992). Sandra Harding, Whose Science? Whose Knowledge? Thinking From Women's Lives. [REVIEW] Philosophy in Review 12:249-252.
  50.  17
    Deborah Rosen (1987). Sandra Harding, The Science Question in Feminism. [REVIEW] Philosophy in Review 7:151-152.
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