Search results for 'Sandra Mathison' (try it on Scholar)

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  1.  8
    Ernest R. House & Sandra Mathison (1984). Methodology and Values in Evaluation. Educational Theory 34 (2):151-152.
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  2.  6
    David L. Mathison (1993). European and American Executive Values. Business Ethics 2 (2):97–100.
    Recent research shows interesting differences and similarities in attitudes and priorities of CEOs in various parts of Europe and in the USA. Professor Mathison is Chair of the Department of Management in Loyola Marymount University's College of Business Administration, Los Angeles.
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  3. David L. Mathison (1988). Business Ethics Cases and Decision Models: A Call for Relevancy in the Classroom. [REVIEW] Journal of Business Ethics 7 (10):777 - 782.
    Classroom cases and decision making models used in the teaching of business ethics may be inconsistent with the actual needs of practicing manager students. Three summary cases written by practicing manager students are included in this paper as well as evidence that concerns a focus more on interpersonal dilemmas rather than top management decisions. As well, the relevancy of philosophical perspectives of ethical decision models is questioned. More practical, hands-on models for ethical decisions are provided. Finally, conclusions of relevancy for (...)
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  4. Roberto Frega, Donatelli Piergiorgio & Laugier Sandra (2010). Pragmatism, Trascendentalism, and Perfectionism. European Journal of Pragmatism and American Philosophy 2 (2):iv-xiii.
    Introduction to the symposia on Pragmatism and Perfectionism appered on the European Journal of Pragmatism and American Philosophy, vol. 2 issue 2, 2010.
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  5.  19
    E. Wright David, L. Titus Sandra & B. Cornelison Jered (2008). MentOring and Research Misconduct: An Analysis of Research mentOring in Closed Ori Cases. Science and Engineering Ethics 14 (3).
    We are reporting on how involved the mentor was in promoting responsible research in cases of research misconduct. We reviewed the USPHS misconduct files of the Office of Research Integrity. These files are created by Institutions who prosecute a case of possible research misconduct; ORI has oversight review of these investigations. We explored the role of the mentor in the cases of trainee research misconduct on three specific behaviors that we believe mentors should perform with their trainee: (1) review source (...)
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  6.  16
    Jane Mathison & P. Tosey (2008). Riding Into Transformative Learning. Journal of Consciousness Studies 15 (2):67-88.
    This article conveys a first person, phenomenological account of an experience of learning through a series of lessons in horse riding, experienced by the first author as participant. The study was undertaken in order to develop understanding of the experience of, and processes that may be involved in, 'transformative learning' (Mezirow, 1991). The study drew on approaches from Neuro-linguistic Programming (Bandler & Grinder, 1975b), and from Psycho-phenomenology and Consciousness Studies (Depraz et al., 2003; Vermersch, 1994), to reflect on and describe (...)
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  7.  2
    Jane Mathison & Paul Tosey (2009). Exploring Moments of Knowing: NLP and Enquiry Into Inner Landscapes. Journal of Consciousness Studies 16 (10-12):10-12.
    This article is an account of reflections drawn from a total of four explicitation interviews , with two people. The article has both methodological and substantive purposes. Methodologically, we explain the contribution of Neuro-Linguistic Programming in the elicitation of first person accounts through guided introspection. Aspects of NLP have been used by both Vermersch and Petitmengin-Peugeot as means for exploring people's inner worlds. We further elucidate NLP as a set of tools for researchers, emphasising the distinctions these enable researchers to (...)
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  8.  2
    Hamish Mathison (2005). 'To Enter Into Connections': Furious Moderation in the Scottish Enlightenment. History of European Ideas 31 (2):251-264.
  9. der Schaar & Maria Sandra (1991). G.F. Stout's Theory of Judgment and Proposition: Proefschrift Ter Verkrijging Van De Graad Van Doktor. M.S. Van Der Schaar.
  10. Hamish Mathison & Angela Wright (2005). Introduction. History of European Ideas 31 (2):131-134.
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  11.  19
    María G. Navarro (2016). A Principled Standpoint: A Reply to Sandra Harding. Social Epistemology Review and Reply Collective 8:17-23.
    Take the strong rhetoric! This expression comes to mind as we set in order the ideas and impressions prompted by Sandra Harding’s “An Organic Logic of Research: A Response to Posey and Navarro”.
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  12.  28
    María G. Navarro & Kamili Posey (2016). Review of Sandra Harding's Objectivity and Diversity. [REVIEW] Social Epistemology Review and Reply Collective 5 (4):60-64.
    Sandra Harding’s Objectivity and Diversity deals with the epistemic and political limitations of a conception of scientific objectivity that, according to the author, is still in force in our societies. However, in this conception of objectivity, diversity (e.g., of individuals and communities of knowledge, but also, and especially, agendas, models of participation and even styles of reasoning in decision making) still plays a limited and undeserved role.
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  13.  36
    Jeroen Van Bouwel (2012). Sandra Mitchell, Unsimple Truths. Science, Complexity, and Policy. [REVIEW] Science & Education 22 (2):411-418.
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  14.  31
    Jeroen Van Bouwel (2012). Book Review of "Unsimple Truths. Science, Complexity and Policy" by Sandra Mitchell (2009) (Reprint). International History, Philosophy and Science Teaching Group Newsletter:26-33.
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  15.  51
    David Crawford (2011). Review of Sandra D. Mitchell: Unsimple Truths: Science, Complexity, and Policy. [REVIEW] Biology and Philosophy 26 (2):305-313.
    In Unsimple truths, Sandra D. Mitchell examines the historical context of current scientific practices and elaborates the challenges complexity has since posed to status quo science and policymaking. Mitchell criticizes models of science inspired by Newtonian physics and argues for a pragmatistic, anti-universalist approach to science. In this review, I focus on what I find to be the most important point of the book, Mitchell’s argument for the conceptual independence of compositional materialism and descriptive fundamentalism. Along the way, I (...)
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  16.  15
    Laura Gillman (2014). Anancyism and the Dialectics of an Africana Feminist Ethnophilosophy: Sandra Jackson‐Opoku's The River Where Blood Is Born. Hypatia 29 (1):164-181.
    Although intersectionality has been widely disseminated across the disciplines as a tool to center women of color's developed perspectives on social reality, it has been notably absent in the scholarship of feminist philosophy and philosophy of race. I first examine the causes and processes of the exclusions of women of color feminist thought more generally, and of intersectionality in particular. Then, focusing attention on Black feminisms, I read Sandra Jackson-Opoku's 1997 novel, The River Where Blood Is Born, with and (...)
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  17.  6
    Herlinde Pauer-Studer & Sandra Harding (1991). Ein Interview von Herlinde Pauer-Studer MIT Sandra Harding. Die Philosophin 2 (4):47-50.
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  18.  24
    Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after (...)
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  19.  15
    Rosemary Keefe Curb (1995). Amazon Intertextuality and Sinuosity in Sandra Shotlander's Angels of Power. Hypatia 10 (4):90 - 103.
    Angels of Power, by Australian lesbian playwright Sandra Shotlander, illustrates political strategies described by American lesbian philosopher Jeffner Allen. In the play three female members of Australian parliament align to force regulation of new reproductive technologies. Using essentialist, materialist, liberal, and radical feminist arguments, the characters practice sinuous strategies through loading and layering female signs (intertextuality) in order to eradicate patriarchal signification and reenact a contemporary version of ancient Amazons taking over the Acropolis.
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  20. Pablo Capistrano (2010). Logos & poesis: neoplatonismo e literatura, de Sandra Erickson e Glenn Erickson. Princípios 14 (21):289-293.
    Resenha do livro de Erickson, Sandra S. F., e Erickson, Glenn W. Logos & poesis: neoplatonismo e literatura. Natal: EDUFRN, 2006. 193 páginas.
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  21.  9
    Andrew J. Reck, John E. Smith & Sandra B. Rosenthal (1987). Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism". Transactions of the Charles S. Peirce Society 23 (3):341 - 380.
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  22. Pablo Capistrano (2010). A melancolia da criatividade na poesia de Augusto dos Anjos, de Sandra S. F. Erickson. Princípios 12 (17-18):218-223.
    Resenha do livro de Sandra S. F. Erickson. A melancolia da criatividade na poesia de Augusto dos Anjos . Joáo Pessoa: Editora Universitária, UFPB, 2003, 243 páginas.
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  23.  8
    Sandra L. Borden (1997). Book Review: Journalists and Community: A Book Review by Sandra L. Borden. [REVIEW] Journal of Mass Media Ethics 12 (3):189 – 192.
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  24.  1
    Kirk Ormand (2013). L'Homosexualité féminine dans l'Antiquité grecque et romaine by Sandra Boehringer (review). American Journal of Philology 134 (1):163-166.
    Until recently, I held several informed assumptions about sexuality in the ancient world: that without exception the ancient Greeks and Romans did not define categories of sexual activity by the sex of the object of desire ; that female homoerotic activity occupied roughly the same space of social value in ancient Greece as in ancient Rome; that in so far as it could be discerned, female homoerotic activity was depicted in Greece and Rome according to the male pederastic model; that (...)
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  25. Merrill B. Hintikka & Sandra G. Harding (1983). Discovering Reality Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science /Edited by Sandra Harding and Merrill B. Hintikka. --. --. [REVIEW] D. Reidel Sold and Distributed in the Usa and Canada by Kluwer Boston, C1983.
  26. A. Martin Byers (2012). Sandra Wallace, Contradictions of Archaeological Theory: Engaging Critical Realism and Archaeological Theory. London and New York: Routledge, 2010. 184 Pp. ISBN 978-0-415-59127-0, Hardback,£ 80.00. [REVIEW] Journal of Critical Realism 11 (4):499-506.
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  27. Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey (2010). Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  28. Raymond Murphy (2012). Sandra Moog and Rob Stones, Eds, Nature, Social Relations and Human Needs: Essays in Honour of Ted Benton. Basingstoke: Palgrave Macmillan, 2009. 296 Pp. ISBN 978-0-230-20115-6, Hardback,£ 64.00. [REVIEW] Journal of Critical Realism 11 (4):510-514.
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  29. K. Shrader-Frechette (2013). Sandra D. Mitchell Unsimple Truths: Science, Complexity, and Policy. British Journal for the Philosophy of Science 64 (2):449-453.
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  30.  25
    Jeroen Van Bouwel (2012). Book Review: Sandra Mitchell, Unsimple Truths. Science, Complexity, and Policy. [REVIEW] Science and Education 22 (2):411-418.
  31. Lausana Keita (1999). Sandra Harding, Is Science Multicultural? Reviewed By. Philosophy in Review 19 (2):108-110.
  32.  80
    David J. Stump (2001). Theory and Practice of Feminist Postcolonial Science Studies: Sandra Harding's is Science Multicultural? Radical Philosophy Review 4 (1/2):263-265.
  33.  30
    Ann Milliken Pederson (1995). Instability and Dissonance: Provocations From Sandra Harding. Zygon 30 (3):369-382.
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  34.  21
    Trevor Stammers (2010). SHAPSHAY, Sandra, Bioethics at the Movies. Human Reproduction and Genetic Ethics 16 (2):245.
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  35.  68
    Sharyn Clough (2008). Science and Social Inequality: Feminist and Postcolonial Issues by Sandra Harding. Hypatia 23 (2):197-202.
  36.  17
    Kathleen Okruhlik (1992). Sandra Harding, Whose Science? Whose Knowledge? Thinking From Women's Lives. [REVIEW] Philosophy in Review 12:249-252.
  37.  17
    Deborah Rosen (1987). Sandra Harding, The Science Question in Feminism. [REVIEW] Philosophy in Review 7:151-152.
  38.  4
    Alison Wylie (1987). The Philosophy of Ambivalence: Sandra Harding onThe Science Question in Feminism. Canadian Journal of Philosophy 17 (sup1):58-73.
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  39. Kathleen Okruhlik (2009). Sandra Harding, Science and Social Inequality: Feminist and Postcolonial Issues Reviewed By. Philosophy in Review 28 (1):21-24.
     
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  40.  48
    L. A. Whitt (1990). Book Review:Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science Sandra Harding, Merrill B. Hintikka. [REVIEW] Philosophy of Science 57 (3):542-.
  41. Kathleen Okruhlik (1992). Sandra Harding, Whose Science? Whose Knowlwdge? Thinking From Women's Lives Reviewed By. Philosophy in Review 12 (4):249-252.
  42.  51
    Corinna Porteri (2009). Barbara A. Koenig, Sandra Soo-Jin Lee, Sarah S. Richardson (Eds): Revisiting Race in a Genomic Age. Theoretical Medicine and Bioethics 30 (5):397-399.
  43.  10
    Chloe Wallace (1999). Sandra Fredman, Women and the Law. Feminist Legal Studies 7 (2):219-221.
  44.  9
    Barbara Helm (2009). Sandra Harding (Hg.): The. Die Philosophin 5 (9):101-105.
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  45.  14
    Francis García Collado (2011). CORSE, Sandra (2009) Craft Objects, Aesthetic Contexts-Kant, Heidegger and Adorno on Craft Plymouth, UK: University Press of America, 100 P. [REVIEW] Enrahonar 46:197.
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  46.  20
    Naomi Reshotko (2012). Socrates and Philosophy in the Dialogues of Plato. By Sandra Peterson. Ancient Philosophy 32 (2):433-440.
  47.  10
    Samuel Scolnicov (2003). Things Worth Wondering At: A Response to Sandra Peterson. Modern Schoolman 80 (3):279-287.
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  48.  30
    Amy Allen (2005). Sandra Bartky, “Sympathy and Solidarity” and Other Essays:“Sympathy and Solidarity” and Other Essays. Ethics 115 (3):599-601.
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  49.  29
    Ingrid Bartsch (1999). Book Review: Sandra Harding. Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies. Bloomington and Indianapolis: Indiana University Press, 1998. [REVIEW] Hypatia 14 (1):132-135.
  50.  11
    Clinton Tolley (2014). Sandra Lapointe , Bolzano's Theoretical Philosophy: An Introduction . Reviewed By. Philosophy in Review 34 (1-2):87-90.
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