Search results for 'Sanford Scribner Ames' (try it on Scholar)

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  1. Sanford Scribner Ames (1973). Structuralism, Language, and Literature. Journal of Aesthetics and Art Criticism 32 (1):89-94.
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  2. Edward Scribner Ames (1909). Religion and the Psychical Life. International Journal of Ethics 20 (1):48-62.
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  3.  2
    Edward Scribner Ames (1909). Religion and the Psychical Life. Ethics 20 (1):48.
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    Edward Scribner Ames (1910). The Psychological Basis of Religion. The Monist 20 (2):242-262.
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  5.  12
    Edward Scribner Ames (1925). The Religion of Immanuel Kant. The Monist 35 (2):241-247.
  6.  15
    Edward Scribner Ames (1931). Book Review:The Conquest of Happiness. Bertrand Russell. [REVIEW] Ethics 41 (3):380-.
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    Edward Scribner Ames (1922). Religious Values and the Practical Absolute. International Journal of Ethics 32 (4):347-365.
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  8.  11
    Edward Scribner Ames (1928). Religion and Morality. International Journal of Ethics 38 (3):295-306.
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  9.  9
    Edward Scribner Ames (1936). Liberalism in Religion. International Journal of Ethics 46 (4):429-443.
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  10.  4
    Edward Scribner Ames (1931). Book Review:The Biological Basis of Human Nature. H. S. Jennings. [REVIEW] Ethics 41 (4):516-.
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  11. Edward Scribner Ames (1930). Religion. Philosophical Review 39 (5):516-519.
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  12. Edward Scribner Ames (1910). The Psychology of Religious Experience.
     
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  13. Felix Adler, Edward Scribner Ames, Albert G. A. Balz, Harold Chapman Brown & Edwin A. Burtt (1929). Essays in Honor of John Dewey on the Occasion of His Seventieth Birthday October 20, 1929. Holt.
     
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  14. Edward Scribner Ames (1931). A Guide to Books for Character. [REVIEW] Ancient Philosophy 41:159.
     
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  15. Edward Scribner Ames (1931). Humanism. Chicago Literary Club.
     
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  16. Edward Scribner Ames (1936). Liberalism in Religion. Ethics 46 (4):429.
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  17. Edward Scribner Ames (1928). Religion and Morality. Ethics 38 (3):295.
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  18. Edward Scribner Ames (1922). Religious Values and the Practical Absolute. Ethics 32 (4):347.
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  19.  1
    David H. Sanford (1994). Causation and Intelligibility: David H. Sanford. Philosophy 69 (267):55-67.
    I shall venture to affirm, as a general proposition which admits of no exception, that the knowledge of this relation is not, in any instance, attained by reasonings a priori, but arises entirely from experience, when we find that any particular objects are constantly conjoined with each other.
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  20. David H. Sanford (1985). Causal Dependence and Multiplicity: David H. Sanford. Philosophy 60 (232):215-230.
    Ted Honderich's ‘Causes and If p, even if x, still q ’ contains many good points I shall not discuss. My discussion is restricted to some of the points Honderich makes about causal priority in the final two sections of his paper. He considers several proposals, new and old, for accounting for causal priority before he presents a tentativeproposal of his own. He thinks that some of these proposals, besides having difficulties peculiar to themselves, share the deficiency of lacking the (...)
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  21.  4
    Karl E. Peters (2015). Christian Pragmatism: An Intellectual Biography of Edward Scribner Ames, 1870–1958 by W. Creighton Peden. American Journal of Theology and Philosophy 36 (3):296-299.
    For forty years, Creighton Peden has been engaged in significant scholarship to preserve the nineteenth and twentieth-century tradition of American empirical, pragmatic theology and in particular, the work of the Chicago School. He has edited or coedited several volumes of authors’ unpublished works including one with John Gaston on Edward Scribner Ames, also published in 2011. Further, he has created a series of intellectual biographies on leaders of this unique tradition.Peden’s biography of Ames is organized in three (...)
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  22.  86
    J. Caleb Clanton & John Gunter (2014). Edward Scribner Ames, Pragmatism, and Religious Naturalism: A Critical Assessment. Heythrop Journal 55 (3):375-390.
  23.  4
    Brian Jenkin (2015). Edward Scribner Ames's Unpublished Manuscripts Ed. By John N. Gaston and W. Creighton Peden. American Journal of Theology and Philosophy 36 (3):286-289.
    Reviewing the work of a single author collected and edited by someone other than the author presents itself as a uniquely difficult task. The principles that ordinarily serve to structure and facilitate the review process—logically analyzing a thinker’s argument, judging her contribution to the field, relating her work to the wider context of current intellectual debates or trends, and so on—prove to be of limited or no use. Yet this doesn’t mean there exist no principles by which to critically evaluate (...)
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  24.  3
    John R. Shook (2007). John Dewey and Edward Scribner Ames: Partners in Religious Naturalism. American Journal of Theology and Philosophy 28 (2):178 - 207.
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  25.  1
    Charner Perry (1958). Edward Scribner Ames. Proceedings and Addresses of the American Philosophical Association 32:188 - 189.
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  26. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...) and David L. Hall bring the timeless wisdom of the Dao de jing into our contemporary world. Though attributed to Laozi, “the Old Master,” the Dao de jing is, in fact, of unknown authorship and may well have originated in an oral tradition four hundred years before the time of Christ. Eschewing philosophical dogma, the Dao de jing set forth a series of maxims that outlined a new perspective on reality and invited readers to embark on a regimen of self-cultivation. In the Daoist world view, each particular element in our experience sends out an endless series of ripples throughout the cosmos. The unstated goal of the Dao de jing is self-transformation–the attainment of personal excellence that flows from the world and back into it. Responding to the teachings of Confucius, the Dao de jing revitalizes moral behavior by recommending a spontaneity made possible by the cultivated “habits” of the individual. In this elegant volume, Ames and Hall feature the original Chinese texts of the Dao de jing and translate them into crisp, chiseled English that reads like poetry. Each of the eighty-one brief chapters is followed by clear, thought-provoking commentary exploring the layers of meaning in the text. The book’s extensive introduction is a model of accessible scholarship in which Ames and Hall consider the origin of the text, place the emergence of Daoist philosophy in its historical and political context, and outline its central tenets. The Dao de jing is a work of timeless wisdom and beauty, as vital today as it was in ancient China. This new version will stand as both a compelling introduction to the complexities of Daoist thought and as the classic modern English translation. (shrink)
     
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  27.  26
    Anthony J. Sanford, Linda M. Moxey & Kevin Paterson (1994). Psychological Studies of Quantifiers. Journal of Semantics 11 (3):153-170.
    In this paper we present a summary review of recent psychological studies which make a contribution to an understanding of how quantifiers are used. Until relatively recently, the contribution which psychology has made has been somewhat restricted. For example, the approach which has enjoyed the greatest popularity in psychology is explaining quantifiers as expressions which have fuzzy or vague projections on to mental scales of amount. Following Moxey & Sanford (1993a), this view is questioned. Experimental work is summarized showing (...)
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  28.  10
    David H. Sanford (1988). Begging the Question as Involving Actual Belief and Inconceivable Without It. Metaphilosophy 19 (1):32–37.
    This article answers John Biro's "Knowability, Believability, and Begging the Question: a Reply to Sanford" in "Metaphilosophy" 15 (1984). Biro and I agree that of two argument instances with the same form and content, one but not the other can beg the question, depending on other factors. These factors include actual beliefs, or so I maintain (against Biro) with the help of some analysed examples. Brief selections from Archbishop Whatley and J S Mill suggest that they also regard reference (...)
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  29.  2
    A. J. Sanford, S. Garrod, A. Lucas & R. Henderson (1983). Pronouns Without Explicit Antecedents? Journal of Semantics 2 (3-4):303-318.
    Yule (1982) has argued that examples from speech show that pronouns may be interpreted nonreferentially. In the present paper, it is argued that pronouns elicit procedures for the identification of referents which are in explicit focus (Sanford and Garrod, 1981). Three experiments are offered in support of this view. The discussion centres on the need for carefully assessing the knowledge-states of listeners when pronouns are used in the absence of antecedents. It is proposed that felicitous use of pronouns without (...)
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  30.  4
    S. B. Barton & A. J. Sanford (1990). The Control of Attributional Patterns by the Focusing Properties of Quantifying Expressions. Journal of Semantics 7 (1):81-92.
    Recent evidence has shown that certain quantifiers (few, only a few) and quantifying adverbs (seldom, rarely) when used tend to make people think of reasons for the small proportions or low frequencies which they denote. Other expressions single out small proportions or low frequences, but do not lead to a focus on reasons (e. g. a few; occasionally). In the present paper, these observations are applied to the attribution of cause in short two–line vignettes which make reference to situations, and (...)
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  31.  24
    A. Whitney Sanford (2013). Anand Pandian: Crooked Stalks Cultivating Virtue in South India. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):721-722.
    Anand Pandian: Crooked Stalks Cultivating Virtue in South India Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9308-4 Authors A. Whitney Sanford, University of Florida, Gainesville, FL USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  32.  24
    Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  33. Charity Scribner (2014). After the Red Army Faction: Gender, Culture, and Militancy. Cup.
    Masterminded by women, the Red Army Faction terrorized West Germany from the 1970s to the 1990s. Afterimages of its leaders persist in the works of pivotal artists and writers, including Gerhard Richter, Elfriede Jelinek, and Slavoj Žižek. Why were women so prominent in the RAF? What does the continuing cultural response to the German armed struggle tell us about the representation of violence, power, and gender today? Engaging critical theory, Charity Scribner addresses these questions and analyzes signal works that (...)
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  34.  8
    Frederick Kirschenmann (2013). A. Whitney Sanford: Growing Stories From India: Religion and the Fate of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):165-167.
    A. Whitney Sanford: Growing Stories from India: Religion and the Fate of Agriculture Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10806-012-9394-y Authors Frederick Kirschenmann, Leopold Center for Sustainable Agriculture, Iowa State University, Ames, LA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  35. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  36.  93
    Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  37.  8
    David L. Hall & Roger T. Ames (1991). Thinking Through Confucius. Philosophy East and West 41 (2):241-254.
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  38. David L. Hall & Roger T. Ames (1998). Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture. Monograph Collection (Matt - Pseudo).
     
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  39. Roger T. Ames (1990). News and Notes. Philosophy East and West 40 (1).
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  40. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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  41. David L. Hall & Roger T. Ames (1999). The Democracy of the Dead Dewey, Confucius, and the Hope for Democracy in China.
     
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  42.  36
    Anthony J. Sanford & Patrick Sturt (2002). Depth of Processing in Language Comprehension: Not Noticing the Evidence. Trends in Cognitive Sciences 6 (9):382-386.
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  43. David H. Sanford (1993). The Problem of the Many, Many Composition Questions, and Naive Mereology. Noûs 27 (2):219-228.
    Naive mereology studies ordinary, common-sense beliefs about part and whole. Some of the speculations in this article on naive mereology do not bear directly on Peter van Inwagen's "Material Beings". The other topics, (1) and (2), both do. (1) Here is an example of Peter Unger's "Problem of the Many". How can a table be a collection of atoms when many collections of atoms have equally strong claims to be that table? Van Inwagen invokes fuzzy sets to solve this problem. (...)
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  44. David Sanford (1966). Red, Green, and Absolute Determinacy. Philosophical Quarterly 16 (65):356-358.
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  45.  13
    Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford (2001). Perceiving Affect From Arm Movement. Cognition 82 (2):B51-B61.
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  46. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  47. David H. Sanford (1976). The Direction of Causation and the Direction of Conditionship. Journal of Philosophy 73 (8):193-207.
    I criticize and emend J L Mackie's account of causal priority by replacing ‘fixity’ in its central clause by 'x is a causal condition of y, but y is not a causal condition of x'. This replacement works only if 'is a causal condition of' is not a symmetric relation. Even apart from our desire to account for causal priority, it is desirable to have an account of nonsymmetric conditionship. Truth, for example, is a condition of knowledge, but knowledge is (...)
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  48.  13
    David H. Sanford (2004). If P, Then Q: Conditionals and the Foundations of Reasoning. Routledge.
    This new edition includes three new chapters, updating the book to take into account developments in the field over the past fifteen years.
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  49. David Sanford (2011). If P, Then Q: Conditionals and the Foundations of Reasoning. Routledge.
    This new edition includes three new chapters, updating the book to take into account developments in the field over the past fifteen years.
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  50. Lydiard H. Horton, T. H. Ames, Halsey S. Bagg & A. T. Poffenberger (1917). New York Branch of the American Psychological Association. Journal of Philosophy, Psychology and Scientific Methods 14 (25):690-693.
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