Search results for 'Sang Chul Chong' (try it on Scholar)

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  1. Min Chŏng (2011). Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang. Munhak Tongne.score: 390.0
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  2. U. -yŏng Chŏng (2008). Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun. HanʼGuk Munhwasa.score: 390.0
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  3. Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong (2006). Strength of Early Visual Adaptation Depends on Visual Awareness. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.score: 290.0
  4. Karla Evans & Sang Chul Chong (2012). Distributed Attention and its Implication for Visual Perception. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.score: 290.0
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  5. Sŏng-sik Chŏng (2009). Chŏng Mong-Ju: Han'guk Tohak Ŭi Tansŏ Rŭl Yŏlda. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.score: 120.0
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  6. Sŏng-hŭi Chŏng (2009). Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 120.0
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  7. Ta-un Chŏng (2010). Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo. Sŏnin.score: 120.0
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  8. Yag-Yong Chŏng (2010). Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng. Simsan.score: 120.0
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  9. Allison Yamanashi Leib, Ayelet N. Landau, Yihwa Baek, Sang C. Chong & Lynn Robertson (2012). Extracting the Mean Size Across the Visual Field in Patients with Mild, Chronic Unilateral Neglect. Frontiers in Human Neuroscience 6:267-267.score: 120.0
    Previous studies suggest that normal vision extracts statistical information from sets of objects across the visual field (e.g., mean size). In this study, we explore whether patients with left unilateral neglect extract statistical summaries in a typical manner. We tested 4 patients with left unilateral neglect using a visual search task that varied the mean size of a group of circles within the display. The task was to report whether a target circle was present or not. On each trial, we (...)
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  10. Chong Kim Chong (1992). Ethical Egoism and the Moral Point of View. Journal of Value Inquiry 26 (1):23-36.score: 30.0
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  11. Chaehyun Chong (2008). 맹자의 도덕내재주의는 어떻게 정당화될 수 있나? Proceedings of the Xxii World Congress of Philosophy 9:207-221.score: 30.0
    The purpose of this paper is to show one way how the Mencian internalism of morality can be justified. Since previous studies of Mencius's internalism have paid too much attention to explaining or training it, they have failed to disclose the difficulties of and the importance of justifying it. In this study, I claim that Mencian internalism is a full development of Confucius' spirit of subjectivity and so can be justified in the same practical way as Kant used in justifying (...)
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  12. Kim Chong Chong (2003). Xunzi's Systematic Critique of Mencius. Philosophy East and West 53 (2):215-233.score: 30.0
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  13. Chaehyun Chong (2008). Moism: Despotic or Democratic? Journal of Chinese Philosophy 35 (3):511-521.score: 30.0
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  14. Kim Chong Chong (2006). Zhuangzi and the Nature of Metaphor. Philosophy East and West 56 (3):370-391.score: 30.0
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  15. Chaehyun Chong (1999). The Neo-Mohist Conception of Bian (Disputation). Journal of Chinese Philosophy 26 (1):1-19.score: 30.0
  16. Kim-Chong Chong (2011). The Concept of Zhen 真 in the Zhuangzi. Philosophy East and West 61 (2):324-346.score: 30.0
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  17. Siow Ann Chong, Richard Huxtable & Alastair Campbell (2011). Authorizing Psychiatric Research: Principles, Practices and Problems. Bioethics 25 (1):27-36.score: 30.0
    Psychiatric research is advancing rapidly, with studies revealing new investigative tools and technologies that are aimed at improving the treatment and care of patients with psychiatric disorders. However, the ethical framework in which such research is conducted is not as well developed as we might expect. In this paper we argue that more thought needs to be given to the principles that underpin research in psychiatry and to the problems associated with putting those principles into practice. In particular, we comment (...)
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  18. Kim-chong Chong (2008). Xunzi and the Essentialist Mode of Thinking on Human Nature. Journal of Chinese Philosophy 35 (1):63–78.score: 30.0
  19. Chong Kim Chong (1998). Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects. Journal of Chinese Philosophy 25 (1):101-130.score: 30.0
  20. Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner (2013). Public Attitudes Toward Cognitive Enhancement. Neuroethics:1-16.score: 30.0
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  21. Kim-chong Chong (2009). Behuniak Jr., James, Mencius on Becoming Human. Dao: A Journal of Comparative Philosophy 8 (3):337-340.score: 30.0
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  22. Kim-Chong Chong (1999). The Practice of Jen. Philosophy East and West 49 (3):298-316.score: 30.0
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  23. Woei Lien Chong (1999). Combining Marx with Kant: The Philosophical Anthropology of Li Zehou. Philosophy East and West 49 (2):120-149.score: 30.0
    Li Zehou is known as the "intellectual leader of the Chinese Enlightenment" of the 1980s. His major quest has always been for a way to define the role of human agency versus determinism on the one hand, and voluntarism on the other. In the 1980s, Li came forward with a philosophical anthropology (his "theory of subjectivity" or "practice") that moves between two poles: On the one hand, mankind is different from the animals because of its capacity to mold its own (...)
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  24. Dennis Chong (1995). Rational Choice Theory's Mysterious Rivals. Critical Review 9 (1-2):37-57.score: 30.0
    Although rational choice theory has enjoyed only modest predictive success, it provides a powerful explanatory mechanism for social processes involving strategic interaction among individuals and it stimulates interesting empirical inquiries. Rather than present competing theories to compare against rational choice, Don Green and Ian Shapiro have merely alluded to alternative explanatory variables such as culture, institutions, and social norms, without showing either how these factors can be incorporated into a more powerful theory, or how they are inconsistent with rational choice (...)
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  25. Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) (2003). The Moral Circle and the Self: Chinese and Western Approaches. Open Court.score: 30.0
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  26. T. Lysaght, B. J. Capps, A. V. Campbell, M. Subramaniam & S. -A. Chong (2012). Intervening in Clinical Research to Prevent the Onset of Psychoses: Conflicts and Obligations. Journal of Medical Ethics 38 (5):319-321.score: 30.0
    A prevailing issue in clinical research is the duty clinicians have to treat or prevent the progression of disease during a study that they are conducting. While all clinical researchers have a duty of care for the patients who participate in clinical research, intervening at the onset or progression of disease may skew results and have a negative impact on the scientific validity of a study. Extreme examples of failures to intervene can be found in the Tuskegee syphilis study and (...)
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  27. Kim-Chong Chong (1984). Egoism, Desires, and Friendship. American Philosophical Quarterly 21 (4):349 - 357.score: 30.0
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  28. C. T. Chong & Yue Yang (1998). Σ2 Induction and Infinite Injury Priority Argument, Part I: Maximal Sets and the Jump Operator. Journal of Symbolic Logic 63 (3):797 - 814.score: 30.0
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  29. S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell (2010). Clinical Research in Times of Pandemics. Public Health Ethics 3 (1):35-38.score: 30.0
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
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  30. C. T. Chong (1983). Meeting of the Association for Symbolic Logic: Singapore 1981. Journal of Symbolic Logic 48 (3):893-897.score: 30.0
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  31. Daniel Diermeiq Chong, Jack Knight & Lany Rothenbe (forthcoming). 76 Philosophy of the Social Sciences/March 1996. Philosophy of the Social Sciences.score: 30.0
  32. Chi Tat Chong (1994). The Fifth Asian Logic Conference: Singapore, June 14-17, 1993. Journal of Symbolic Logic 59 (2):730-732.score: 30.0
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  33. Kim-Chong Chong (1996). Zorba: Justifying Ethical Egoism. [REVIEW] Journal of Value Inquiry 30 (1-2):325-328.score: 30.0
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  34. C. T. Chong & Liang Yu (2007). Maximal Chains in the Turing Degrees. Journal of Symbolic Logic 72 (4):1219 - 1227.score: 30.0
    We study the problem of existence of maximal chains in the Turing degrees. We show that: 1. ZF+DC+"There exists no maximal chain in the Turing degrees" is equiconsistent with ZFC+"There exists an inaccessible cardinal"; 2. For all a ∈ 2ω.(ω₁)L[a] = ω₁ if and only if there exists a $\Pi _{1}^{1}[a]$ maximal chain in the Turing degrees. As a corollary, ZFC + "There exists an inaccessible cardinal" is equiconsistent with ZFC + "There is no (bold face) $\utilde{\Pi}{}_{1}^{1}$ maximal chain of (...)
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  35. Mengxi Jiang, Xiaolin Sang & Zhi Hong (2012). Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation. Bioessays 34 (4):280-284.score: 30.0
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  36. Barry R. Sang (2007). A Nexus of Care. Process Studies 36 (2):229-244.score: 30.0
    The purpose of the paper is to explore the similarity between care ethics and process theology’s views of the world and God’s nature, especially as it relates to the process concepts of the consequent and superject natures of God. The ethic of care concept of the one who cares-for corresponds in interesting ways to process theology’s notion of the consequent and superject natures of God. The author hopes to encourage conversation between these two disciplines which appear to have such striking (...)
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  37. Noel Alumit, Anjali Arondekar, Dan Bacalzo, Eugenie Chan, Sylvia Chong, Richard Fung, Cathy Irwin, Khmer Girls in Action Members, Stacy Lavin, Ruthann Lee, Fiona Ngo, Pauline Park, Cathy Schlund-Vials, Eunai Shrake, Amy Sueyoshi, Sora Park Tanjasiri & andJulie Thi Underhill (2010). Embodying Asian/American Sexualities. Lexington Books.score: 30.0
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  38. Klaus Ambos-Spies, Marat Arslanov, Douglas Cenzer, Peter Cholak, Chi Tat Chong, Decheng Ding, Rod Downey, Peter A. Fejer, Sergei S. Goncharov & Edward R. Griffor (1998). Participants and Titles of Lectures. Annals of Pure and Applied Logic 94:3-6.score: 30.0
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  39. M. M. Arslanov, C. T. Chong, S. B. Cooper & Y. Yang (2005). The Minimal E-Degree Problem in Fragments of Peano Arithmetic. Annals of Pure and Applied Logic 131 (1-3):159-175.score: 30.0
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  40. Jon Barwise, Howard S. Becker, Chi Tat Chong, Herbert B. Enderton, Michael Hallett, C. Ward Henson, Harold Hodes, Neil Immerman, Phokion Kolaitis & Alistair Lachlan (1998). Association for Symbolic Logic. Bulletin of Symbolic Logic 4 (4).score: 30.0
     
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  41. Verónica Becher, C. T. Chong, Rod Downey, Noam Greenberg, Antonin Kucera, Bjørn Kjos-Hanssen, Steffen Lempp, Antonio Montalbán, Jan Reimann & Stephen Simpson (2008). Conference on Computability, Complexity and Randomness. Bulletin of Symbolic Logic 14 (4).score: 30.0
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  42. E. Christian Brugger, Stella Chen, Carrie E. Reed, Cao Yuqing, Kim-Chong Chong, Sor-Hoon Tan & C. L. Ten (2004). Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2003, 518 Pp.(Indexed). ISBN 0-465-00408-3, $22.00 (Pb). Linda A. Bell, Beyond the Margins: Reflections of a Feminist Philosopher. Albany: State University of New York Press, 2003, 245 Pp.(Indexed). ISBN 0-7914-5904-7, $17.95 (Pb). [REVIEW] Journal of Value Inquiry 38:433-435.score: 30.0
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  43. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).score: 30.0
     
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  44. Kyŏng-se Chŏng (2005). Chumun Chakhae. Sŏul Taehakkyo Kyujanggak.score: 30.0
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  45. Chae-hun Chŏng (2005). Chosŏn Chŏnʼgi Yugyo Chŏngchʻi Sasang Yŏnʼgu. Tʻaehaksa.score: 30.0
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  46. Yong-Hwan Chŏng (2007). Changjae Ŭi Chʻorhak: Ki Haesok Kwa Sŏngnihak Chŏk Kaenyŏm Chʻegye. Kyŏngin Munhwasa.score: 30.0
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  47. Kyu-hun Chŏng (ed.) (2004). Chŏngbo Kisul Sahoe Ŭi Yulli Maenyuŏl. Sŏgwangsa.score: 30.0
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  48. Hae-chʻang Chŏng & Hyŏng-jo Han (eds.) (1996). Confucian Philosophy in Korea. Academy of Korean Studies.score: 30.0
  49. Chae-hun Chŏng (2008). Chosŏn Sidae Ŭi Hakpʻa Wa Sasang. SinʼGu Munhwasa.score: 30.0
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  50. Yong-Hwan Chŏng (2011). Ch'ŏrhakchŏk Sŏngch'al Rosŏ Yugyoron. Ch'ŏrhak Kwa Hyŏnsilsa.score: 30.0
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