Search results for 'Sang Hyun Lee' (try it on Scholar)

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  1. Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.score: 870.0
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in (...)
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  2. Pyung-Hun Chang, Seung-Hee Lee, Kwang-Min Gu, Seung-Hyun Lee, Sang-Hyun Jin, Sang Seok Yeo, Jeong Pyo Seo & Sung Ho Jang (2014). The Cortical Activation Pattern by a Rehabilitation Robotic Hand: A Functional NIRS Study. Frontiers in Human Neuroscience 8.score: 870.0
  3. Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.score: 360.0
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  4. Sang-Chul Park & Seong-Keun Lee (2004). The Regional Innovation System in Sweden: A Study of Regional Clusters for the Development of High Technology. [REVIEW] AI and Society 18 (3):276-292.score: 280.0
  5. Sang-Chul Park & Seong-Keun Lee (2005). The Innovation System and Regional Growth Strategy in Denmark. AI and Society 19 (3):292-308.score: 280.0
  6. Elizabeth Spelke, Sang Ah Lee & Véronique Izard (2010). Beyond Core Knowledge: Natural Geometry. Cognitive Science 34 (5):863-884.score: 240.0
    For many centuries, philosophers and scientists have pondered the origins and nature of human intuitions about the properties of points, lines, and figures on the Euclidean plane, with most hypothesizing that a system of Euclidean concepts either is innate or is assembled by general learning processes. Recent research from cognitive and developmental psychology, cognitive anthropology, animal cognition, and cognitive neuroscience suggests a different view. Knowledge of geometry may be founded on at least two distinct, evolutionarily ancient, core cognitive systems for (...)
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  7. Seung-Hyun Lee & Yoon-Suk Baik (2010). Corporate Lobbying in Antidumping Cases: Looking Into the Continued Dumping and Subsidy Offset Act. [REVIEW] Journal of Business Ethics 96 (3):467 - 478.score: 240.0
    Is protection for sale? In this research, we examine the effect of corporate lobbying on the disbursement of proceeds of the recent antidumping petitions under the Continued Dumping and Subsidy Offset Act, the so-called Byrd amendment. With the use of novel U. S. Customs Service data on the disbursements of the antidumping duties to the injured firms, we find that the petitioning firms that spend more on lobbying gain larger proceeds. We conclude that firms that lobby are the ones that (...)
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  8. Sang-Im Lee (1999). The Unity of the Virtues in Aristotle and Confucius. Journal of Chinese Philosophy 26 (2):203-223.score: 240.0
    Thesis (Ph. D.)--University of Hawaii at Manoa, 1995.
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  9. Sang Ah Lee & Elizabeth S. Spelke, Young Children Reorient by Computing Layout Geometry, Not by Matching Images of the Environment.score: 240.0
    Disoriented animals from ants to humans reorient in accord with the shape of the surrounding surface layout: a behavioral pattern long taken as evidence for sensitivity to layout geometry. Recent computational models suggest, however, that the reorientation process may not depend on geometrical analyses but instead on the matching of brightness contours in 2D images of the environment. Here we test this suggestion by investigating young children's reorientation in enclosed environments. Children reoriented by extremely subtle geometric properties of the 3D (...)
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  10. Eunice L. Jung, Asieh Zadbood, Sang-Hun Lee, Andrew J. Tomarken & Randolph Blake (2013). Individual Differences in the Perception of Biological Motion and Fragmented Figures Are Not Correlated. Frontiers in Psychology 4.score: 240.0
    We live in a cluttered, dynamic visual environment that poses a challenge for the visual system: for objects, including those that move about, to be perceived, information specifying those objects must be integrated over space and over time. Does a single, omnibus mechanism perform this grouping operation, or does grouping depend on separate processes specialized for different feature aspects of the object? To address this question, we tested a large group of healthy young adults on their abilities to perceive static (...)
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  11. Sang-Hoon Lee (2008). The Korea Wave as Cyber-Culture. Proceedings of the Xxii World Congress of Philosophy 50:419-427.score: 240.0
    Korea Wave means the vigorous drive toward Korean mass culture among the young generation of East Asian countries. The Korea Wave has had great socio-cultural and economic effects on China and East Asian countries and even made a new word 'Hawhanzoo (哈韓族)' which mean the Korea Wave fan. The most important characteristic of the Korea Wave is that the followers are the young generation of the upper classes of those regions who are apt to learn and use the Internet and (...)
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  12. Sang Ah Lee, Anna Shusterman & Elizabeth S. Spelke, Evidence for Two Systems.score: 240.0
    ��Disoriented 4-year-old children use a distinctive container to locate a hidden object, but do they reorient by this information? We addressed this question by testing children’s search for objects in a circular room containing one distinctive and two identical containers. Children’s search patterns provided evidence that the distinctive container served as a direct cue to a hidden object’s location, but not as a directional signal guiding reorientation. The findings suggest that disoriented children’s search behavior depends on two distinct processes: a (...)
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  13. Ki-Sang Lee (2005). The “Happening of Being” and the Horizon of Being. Enowning of the Understanding of Being in Korea. Studia Phaenomenologica 5:185-200.score: 240.0
    I have spent 20 years preparing for the translation of Heidegger’s Being and Time. In these 20 years, I spent 10 years in Germany writing the master and doctoral thesis on Heidegger in order to understand Heidegger’s thoughts properly. Later on I spent other 10 years teaching Heidegger’s philosophy at university while translating Being and Time into Korean. At that time, there were already 4 different translations of Being and Time in Korean. But because these translations were based on Japanese (...)
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  14. Eun-Ju Lee, Gusang Kwon, Hyun Jun Shin, Seungeun Yang, Sukhan Lee & Minah Suh (2013). The Spell of Green: Can Frontal EEG Activations Identify Green Consumers? Journal of Business Ethics 122 (3):1-11.score: 240.0
    Green consumers are those who seek to fulfill economic responsibility with their choices of environment-friendly products. Previous research found that it is not easy to identify green consumers by using traditional demographic or psychographic measurements due to the instability of moral attitude and actual behavior. The frontal theta brain waves of 19 right-handed respondents were recorded and analyzed in a choice task between an environment-friendly (green) product and a conventional product. Product information, which was provided to the respondents, included written (...)
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  15. Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang (2013). Integrated Korean: High Advanced. Philosophy East and West 63 (2).score: 240.0
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  16. Hyun-Joo Lee & Dae-Ryun Chung (2008). 한국 유아를 위한 철학적 탐구공동체 활동의 실제. Proceedings of the Xxii World Congress of Philosophy 27:123-139.score: 240.0
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  17. Sang Ah Lee & Elizabeth S. Spelke, A Modular Geometric Mechanism for Reorientation in Children.score: 240.0
    Although disoriented young children reorient themselves in relation to the shape of the surrounding surface layout, cognitive accounts of this ability vary. The present paper tests three theories of reorientation: a snapshot theory based on visual image-matching computations, an adaptive combination theory proposing that diverse environmental cues to orientation are weighted according to their experienced reliability, and a modular theory centering on encapsulated computations of the shape of the extended surface layout. Seven experiments test these theories by manipulating four properties (...)
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  18. Sang-Hun Lee (2004). Binocular Battles on Multiple Fronts. Trends in Cognitive Sciences 8 (4):148-151.score: 240.0
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  19. Sang Ah Lee, Valeria A. Sovrano & Elizabeth S. Spelke (2012). Navigation as a Source of Geometric Knowledge: Young Children's Use of Length, Angle, Distance, and Direction in a Reorientation Task. Cognition 123 (1):144-161.score: 240.0
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  20. Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz (2013). Theravada Buddhism: The View of the Elders. Philosophy East and West 63 (2).score: 240.0
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  21. Nam-Deok Cho, Eun-ser Lee & Hyun-gun Park (2006). Hybrid Information Technology Using Computational Intelligence-Security Intelligence: Web Contents Security System for Semantic Web. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4252--819.score: 240.0
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  22. Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn (2013). Integrated Korean: Beginning 1. Philosophy East and West 63 (2).score: 240.0
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  23. Sayantani DasGupta, Alice Fornari, Kamini Geer, Louisa Hahn, Vanita Kumar, Hyun Joon Lee, Susan Rubin & Marji Gold (2006). Medical Education for Social Justice: Paulo Freire Revisited. [REVIEW] Journal of Medical Humanities 27 (4):245-251.score: 240.0
    Although social justice is an integral component of medical professionalism, there is little discussion in medical education about how to teach it to future physicians. Using adult learning theory and the work of Brazilian educator Paulo Freire, medical educators can teach a socially-conscious professionalism through educational content and teaching strategies. Such teaching can model non-hierarchical relationships to learners, which can translate to their clinical interactions with patients. Freirian teaching can additionally foster professionalism in both teachers and learners by ensuring that (...)
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  24. Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee (2005). Wavelength Control in a Double Contact FP-LD. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 1.score: 240.0
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  25. Ki-Sang Lee (2008). 생명은 웋일름을 따르는 몸사름 ‐다석 생명사상의 영성적 차원. Proceedings of the Xxii World Congress of Philosophy 50:1177-1208.score: 240.0
    Daseok is a thinker who spent his whole life in searching out the principle of life for all the global citizens’ living together peacefully freed from the ‘absolute’ centripetal force of Europe. We are now at a juncture of drawing up a new grammar of life for living together in a pluralistic age where all kinds of ideologies and world religions should coexist intermingling with each other. Daseok, as a early thinker of the global village period, tried to search out (...)
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  26. Sang-Sup Lee (2007). Die Pluralitat der Intellekte und die Einheit der Erkenntnis: Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):77 - 96.score: 240.0
  27. Seung-Hyun Lee & Sung-Bae Cho (2012). Fusion of Modular Bayesian Networks for Context-Aware Decision Making. In. In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. 375--384.score: 240.0
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  28. Sang Hyung Lee (2011). Moralität Und Sittlichkeit: Versuch Einer Synthese Im Hinblick Auf Die Ethik des Guten. Ergon.score: 240.0
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  29. Myung-Hyun Lee (2012). Preface to Selected Papers From The XXII World Congress of Philosophy. Journal of Philosophical Research 37 (Supplement):7-7.score: 240.0
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  30. Hyun Jung Lee & Mye M. Sohn (2006). Short Papers Part-Automated Reasoning-Context-Aware Product Bundling Architecture in Ubiquitous Computing Environments. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 901-906.score: 240.0
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  31. Sang M. Lee & B. H. Rho (1979). The Binary Search Decomposition in a Decentralized Organization. Theory and Decision 11 (4):353-362.score: 240.0
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  32. Young‐Joon Park, Sujin Kim, Aeree Kim, Seung‐Yeon Ha, Young‐Mee Lee, Bong‐Kyung Shin, Hyun‐Joo Lee, Soojin Park & Han‐Kyeom Kim (2010). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.score: 240.0
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  33. Joy M. Richman & Sang-Hwy Lee (2003). About Face: Signals and Genes Controlling Jaw Patterning and Identity in Vertebrates. Bioessays 25 (6):554-568.score: 240.0
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  34. M. D. Sun Hee Park, Chulmin Park, Jin‐Hong Yoo, Su‐Mi Choi, Jung‐Hyun Choi, Hyun‐Ho Shin, Dong‐Gun Lee, Seungok Lee, JaYoung Kim & So Eun Choi (2009). Emergence of Community‐Associated Methicillin‐Resistant Staphylococcus Aureus Strains as a Cause of Healthcare‐Associated Bloodstream Infections in Korea. Emergence 30 (2):146-155.score: 240.0
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  35. Asieh Zadbood, Sang-Hun Lee & Randolph Blake (2011). Stimulus Fractionation by Interocular Suppression. Frontiers in Human Neuroscience 5.score: 240.0
    Can human observers distinguish physical removal of a visible stimulus from phenomenal suppression of that stimulus during binocular rivalry? As so often happens, simple questions produce complex answers, and that is the case in the study reported here. Using continuous flash suppression to produce binocular rivalry, we were able to identify stimulus conditions where most – but not all -- people utterly fail to distinguish physical from phenomenal stimulus removal, although we can be certain that those two equivalent perceptual states (...)
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  36. Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.score: 120.0
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  37. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 120.0
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  38. Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.score: 120.0
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  39. Hee-jae Lee (2008). Confucian's Perspective on the Family Rituals of the 19 Century in Korea. Proceedings of the Xxii World Congress of Philosophy 9:31-34.score: 120.0
    A Li (禮) means a rituals that was expressed to outside, differ from Li (理) expressed inner mind. A Li (禮) as a rituals is not enforce law but it need inside devout attitude. 19 century in Korea rapidly changed political situation, typical Confucian value challenged by western religion and practical learning. Though this crisis, Chuzu scholars keeps their philosophy as a absolute value. They faught against westernization and also protect Confucian rituals such as community and family rituals. In the (...)
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  40. Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.score: 120.0
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  41. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.score: 120.0
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  42. Jung H. Lee (2013). The Rhetoric Of Context. Journal of Religious Ethics 41 (4):555-584.score: 90.0
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  43. Philip R. Lee (ed.) (1976/1977). Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974. Viking Press.score: 90.0
  44. Mi-Kyoung Lee (2005). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford University Press.score: 60.0
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  45. Sukjae Lee (1998). Scotus on the Will: The Rational Power and the Dual Affections. Vivarium 36 (1):40-54.score: 60.0
    Sukjae Lee John Duns Scotus believes it to be undeniably true that we human beings have free will. He does not argue for our freedom but rather explains it. There are two elements which are both characteristic of and essential to Scotus’ account of human will: namely, 1) the will as a self-determining power for opposites, thus a ‘rational’ power; and 2) the ‘dual affections of the will.’2 The significance of each element taken separately is comprehensible if not obvious. We (...)
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  46. Jae Seong Lee (2008). Contributing to the Development of Postmodern Critical Theory with Eastern Philosophy. Proceedings of the Xxii World Congress of Philosophy 26:69-75.score: 60.0
    This paper concerns broadly with the works of such ethical postmodern theorists as Jacques Derrida, Emmanuel Levinas, Giles Deleuze, focusing on how we can contribute to the development of their ideas by discussing Laozi and Zhuanzi’s Taoism, Buddhism, and modern Korean Neo-Confucianism of Toe-gae Lee. I claim that for criticism and art, literature, film and culture as well as philosophy itself, we are now facing this new need of another notion of subjectivity that not only accepts difference but takes the (...)
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  47. Theresa Man Ling Lee (2007). Rethinking the Personal and the Political: Feminist Activism and Civic Engagement. Hypatia 22 (4):163-179.score: 60.0
    : The slogan "the personal is political" captures the distinctive challenge to the public-private divide posed by contemporary feminists. As such, feminist activism is not necessarily congruent with civic engagement, which is predicated on the paradoxical need to both bridge and sustain the public-private divide. Lee argues that rather than subverting the divide, the politics of the personal offers an alternative understanding of civic engagement that aims to reinstate individuals' dignity and agency.
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  48. Steven Lee (2012). Ethics and War: An Introduction. Cambridge University Press.score: 60.0
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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  49. Edward Willatt & Matt Lee (eds.) (2009). Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.score: 60.0
    In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. -/- Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between (...)
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