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  1. Sangeetha Menon, Advaita Vedānta. Internet Encyclopedia of Philosophy.
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  2. Sangeetha Menon (ed.) (2006). Consciousness, Experience, and Ways of Knowing: Perspectives From Science, Philosophy & the Arts. National Institute of Advances Studies.
     
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  3. Sangeetha Menon (ed.) (2005). Science and Beyond: Cosmology, Consciousness, and Technology in the Indic Traditions. National Institute of Advanced Studies.
    See http://www.issrlibrary.org/the-library/book/?title=Science%20and%20Beyond:%20Cosmology,%20Consciousn ess%20and%20Technology%20in%20the%20Indic%20Traditions&ref=essay.
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  4. Sangeetha Menon (2002). The Selfish Meme & the Selfless ATMA. Sophia 41 (1):83-88.
    Abstract The word ‘meme’ was first used by Richard Dawkins (Dawkins, 1976)1 in the sense of a replicator to introduce the idea of cultural transmission through the process of imitation, just as genes are responsible for the evolution of organisms. Following Dawkins several writers came forth to have a closer look at ‘meme’. The consensus was that this was a fascinating way of explaining cultural evolution and transmission; that meme is the basic unit of (cultural) information whose existence influences events (...)
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  5. Sangeetha Menon, Anindya Sinha & B. V. Sreekantan (eds.) (2002). Science and Metaphysics: A Discussion on Consciousness and Genetics. National Institute of Advanced Studies.
     
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  6. Sangeetha Menon (2001). Towards a Sankarite Approach to Consciousness Studies: A Discussion in the Context of Recent Interdisciplinary Scientific Perspectives. Journal of Indian Council of Philosophical Research 18 (1):95-111.