Search results for 'Sankhya' (try it on Scholar)

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  1.  28
    Toshikazu Watanabe (2011). Dharmakīrti's Criticism of Anityatva in the Sāṅkhya Theory. Journal of Indian Philosophy 39 (4-5):553-569.
    In his Pramāṇaviniścaya 3, Dharmakīrti criticizes the view of the Sāṅkhyas that the word anityatva (“impermanence”) means a process of transformation ( pariṇāma ) of primordial matter ( pradhāna ). In this connection, he deals with the following two explanations of transformation: (1) the disappearance ( tirodhāna ) of the previous dharma of an entity ( dharmin/dravya ) and (2) the cessation ( nivṛtti ) of the previous state ( avasthā ) of an entity ( avasthātṛ ). In response to (...)
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  2. Francis V. Catalina (1968). A Study of the Self Concept of Sāṅkhya Yoga Philosophy. Delhi, Munshiram Manoharlal.
     
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  3. Sivaprasad Das Gupta (2004). A Study of the Sāṅkhya-Kārikā of Īśvarakr̲s̲n̲a. Sri Balaram Prakashani.
     
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  4. Sŕuti Dube (2009). Sāṅkhya Aura Nyāya Darśana Ke Āloka Meṃ Kāraṇatā. Kalā Prakāśana.
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  5.  26
    Kapila (2005). The Sankhya Aphorisms Of Kapila With Illustrative Extracts From The Commentaries. Kessinger Publishing.
    This scarce antiquarian book is a facsimile reprint of the original.
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  6. Chittenjoor Kunhan Raja (1963). The Sāṅkhya Kārika of Īśvarakṛṣṇa. Hoshiarpur, V. V. Research Institute.
     
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  7. Abhay Kumar Majumdar (1930). The Sāṅkhya Conception of Personality, or, a New Interpretation of the Sāṇkhya Philosophy. Bharatiya Book Corp..
     
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  8. Abhay Kumar Majumdar (1930). The Sāṅkhya Conception of Personality. [Calcutta]Calcutta University Press.
     
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  9. Prīti Śrīvāstava (2008). Sāṅkhya-Yoga Meṃ Vācaspati Miśra Evaṃ Vijñānabhikshu. Bhāratīya Vidyā Saṃsthāna.
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  10. Jitāmitra Prasāda Siṃhadeba (2012). Sānkhya Darshan and Tantra Originated From Mahānadi River Valley of India. Punthi Pustak.
     
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  11. V. V. Sovani (1935). A Critical Study of the Sāṅkhya System on the Line of the Sāṅkhya-Kārikā, Sāṅkhya-Sūtra, and Their Commentaries: Being the Research Paper Submitted to the University of Allahabad with the Addition of an English and Sanskrit Introduction and the Texts of the Sāṅkhya-Kārikā, and the Sāṅkhya Sūtra. Oriental Book Agency.
     
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  12. Rākeśa Śāstrī (2008). Mahābhāratīya -Sāṅkhya =. Anya Prāptisthāna Caukhambā Vidyābhavana.
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  13. Aruṇa Kumāra Upādhyāya (2006). Sāṅkhya Siddhānta: Sāṅkhya-Darśana Kā Vaijñānika Ādhāra. Nāga Pabliśarsa.
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  14. Īśvarakr̥ṣṇa (1957). The Sánkhya Káriká of Iswara Krishna. Calcutta, Susil Gupta.
     
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  15. Saṅgītā Siṃha Vidyālaṅkāra (2008). Sāṅkhya-Yoga Darśana: "Tattvasamāsasūtra" Ādhr̥ta Tattvayāyārthyadīpana Ṭīkā "Yogasūtra" Ādhr̥ta Evaṃ Bhāvāgaṇeśīyavr̥tti Sahita. Satyam Pabliśiṅga Hāusa.
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  16. S. G. M. Weerasinghe (1993). The Sāṅkhya Philosophy: A Critical Evaluation of its Origins and Development. Sri Satguru Publications.
     
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  17. Paul Schweizer (1993). Mind/Consciousness Dualism in Sankhya-Yoga Philosophy. Philosophy and Phenomenological Research 53 (4):845-859.
  18.  11
    Sanat Kumar Sen (1968). Time in Sānkhya-Yoga. International Philosophical Quarterly 8 (3):406-426.
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  19. Indukala H. Jhaveri (1990). The Sāṅkhya-Yoga and the Jain Theories of Pariṇāma. Gujarat University.
     
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  20.  12
    A. K. Majumdar (1926). The Doctrine of Bondage and Release in the Sānkhya Philosophy. Philosophical Review 35 (3):253-266.
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  21.  12
    A. K. Majumdar (1926). The Personalistic Conception of Nature as Expounded in the Sānkhya Philosophy. Philosophical Review 35 (1):53-63.
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  22.  13
    A. K. Majumdar (1925). The Doctrine of Evolution in the Sankhya Philosophy. Philosophical Review 34 (1):51-69.
  23.  2
    Schmod God & Gratuitous Evil (1993). Mind/Consciousness Dualism in Sankhya-Yoga Philosophy. Phronesis 38 (3).
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  24.  5
    Ferenc Ruzsa, Sankhya. Internet Encyclopedia of Philosophy.
  25. J. Burns-Gibson (1881). J. Davies, Hindu Philosophy. The Sankhya Karika of I'swara Krishna. [REVIEW] Mind 6:587.
     
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  26. John Davies (1881). Hindū Philosophy. The Sānkhya Kārikā of Īśwara Kṛishṇa. Mind 6 (24):587-590.
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  27. John Davies (2000). Hindu Philosophy the Sankhya Karika of I Swara Krishna.
     
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  28. Charles Everett (1899). The Psychology of the Vedanta and Sankhya Philosophies. Journal of the American Oriental Society 20:309-316.
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  29. Wendell Thomas (1931). Majumdar's the Sankhya Conception of Personality. Journal of Philosophy 28:502.
     
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  30. Wendell Thomas, K. A. Krishnaswami Iyer, S. Radhakrishnan, Krishnachandra Bhattacharya, Abhay Kumar Majumdar & Jatindra Kumar Majumdar (1931). Vedanta or The Science of Reality.The Subject as Freedom.The Sankhya Conception of Personality. Journal of Philosophy 28 (18):502.
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  31. Yashodhara Wadhwanishah (1989). A New Plausible Exposition of Sankhya-Karika-9. Journal of Indian Philosophy 17 (3):211-224.
     
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  32. Albrecht Wezler & Shujun Motegi (eds.) (1998). Yuktidīpikā: The Most Significant Commentary on the Sāṃkhyakārikā. F. Steiner.
     
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  33. Gerald James Larson (1979). Classical Sāṃkhya: An Interpretation of its History and Meaning. Ross/Erikson.
     
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  34. Knut A. Jacobsen (1999). Prakrti in Samkhya-Yoga Material Principle, Religious Experience, Ethical Implications.
     
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  35. Pulinbihari Chakravarti (1951). Origin and Development of the Sāṃkhya System of Thought. Exclusively Distributed by Munshinam Manoharlal Publishers.
     
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  36. Gerald James Larson (1969). Classical Sāṃkhya. Delhi, Motilal Banarsidass.
     
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  37. Shiv Kumar & Dayānanda Bhārgava (eds.) (1990). Yuktidīpikā. Eastern Book Linkers.
     
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  38. Edward Hamilton Johnston (1937). Early Sāṁkhya: An Essay on its Historical Development According to the Texts. Motilal Banarsidass.
     
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  39. Esther Abraham Solomon (1974). The Commentaries of the Sāṁkhya Kārikā: A Study. Gujarat University.
     
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  40. Ramakrishna Rao & B. K. (1966). Theism of Pre-Classical Sāṁkhya. Mysore, Prasaranga, University of Mysore.
     
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  41. Anirbāṇa (1971). To Live Within. G. Allen & Unwin.
     
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  42. Brahmrishi Vishvatma Bawra (2008). Kapil's Samkhya Patanjali's Yoga: Commentary Inspired From Lectures of Brahmrishi Vishvatma Bawra ; Compiled and Edited by William and Margot Milcetich. Brahmrishi Yoga Publications.
     
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  43.  47
    Mikel Burley (2006). Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Routledge.
    Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author aptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both eastern and western philosophy and religious practice, this comprehensive interpretation is respectful to the (...)
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  44. Narayan Kumar Chattopadhyay (1979). Indian Philosophy: Its Exposition in the Light of Vijñānabhikṣu's Bhāṣya and Yogavārittika: A Modern Approach. Sanskrit Pustak Bhandar.
     
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  45. Alpana Chakraborty (1997). Mind-Body Dualism: A Philosophical Investigation. D.K. Printworld.
     
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  46. Kolla Chenchulakshmi (2005). The Concept of Pariṇāma in Indian Philosophy: A Critical Study with Reference to Sāṁkhya-Yoga. Sundeep Prakashan.
     
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  47. John Davies (1881). Hindu Philosophy: An Exposition of the System of Kapila. Cosmo.
     
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  48. Dewabrata Dāsa (2006). Reflections on Sāṁkhya Philosophy: A Twenty-First Century Approach. Sanskrit Pustak Bhandar.
     
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  49. Deepti Dutta (2001). Sāṁkhya, a Prologue to Yoga: A Study of its Development Through Ancient Texts. Khama Publishers.
     
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  50. Vincent Gabriel Furtado (1992). Classical Sāmkhyua Ethics: A Study of the Ethical Perspectives of Īśvarakṛṣṇa's Sāṃkhyakārikās. Oros Verlag.
     
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