Search results for 'Santanu Ray' (try it on Scholar)

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  1. Christopher Ray (1991). Time, Space, and Philosophy. Routledge.score: 60.0
    Ray examines the central questions that arise from the ideas of Einstein, Leibniz and Newton.
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  2. Roger D. Ray (2011). CyberRat, Interbehavioral Systems Analysis, and a “Turing Test” Trilogy. Behavior and Philosophy 39 (40):203-301.score: 60.0
    This monograph introduces the functional characteristics and conceptual significance of a simulation software system called CyberRat (Ray, 1996a, 2003a, 2012a, 2012b). CyberRat expands upon prior illustrations (Ray & Delprato, 1989; Ray, 1992) of how such computer-based simulations can serve to formatively enhance, and eventually validate, the descriptive research methodology upon which their development relies. To illustrate this process I also review highlights of previous publications (cf. Ray & Brown, 1975, 1976; Ray & Delprato, 1989), detailing the unique research methodology used (...)
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  3. Greg Ray (1996). Logical Consequence: A Defense of Tarski. [REVIEW] Journal of Philosophical Logic 25 (6):617 - 677.score: 30.0
    In his classic 1936 essay "On the Concept of Logical Consequence", Alfred Tarski used the notion of satisfaction to give a semantic characterization of the logical properties. Tarski is generally credited with introducing the model-theoretic characterization of the logical properties familiar to us today. However, in his book, The Concept of Logical Consequence, Etchemendy argues that Tarski's account is inadequate for quite a number of reasons, and is actually incompatible with the standard model-theoretic account. Many of his criticisms are meant (...)
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  4. Peter Ray (1976). An Inductive Argument for Other Minds. Philosophical Studies 29 (February):129-139.score: 30.0
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  5. Larry J. Ray (2007). Globalization and Everyday Life. Routledge.score: 30.0
    What's new about globalization? -- Globalization and the social -- Beyond the nation-state? -- Virtual sociality -- Global inequalities and everyday life -- Global terrors.
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  6. Kirk Ludwig & Greg Ray (1998). Semantics for Opaque Contexts. Philosophical Perspectives 12 (S12):141--66.score: 30.0
  7. Tim Ray (2009). Rethinking Polanyi's Concept of Tacit Knowledge: From Personal Knowing to Imagined Institutions. [REVIEW] Minerva 47 (1):75-92.score: 30.0
    Half a century after Michael Polanyi conceptualised ‘the tacit component’ in personal knowing, management studies has reinvented ‘tacit knowledge’—albeit in ways that squander the advantages of Polanyi’s insights and ignore his faith in ‘spiritual reality’. While tacit knowing challenged the absurdities of sheer objectivity, expressed in a ‘perfect language’, it fused rational knowing, based on personal experience, with mystical speculation about an un-experienced ‘external reality’. Faith alone saved Polanyi’s model from solipsism. But Ernst von Glasersfeld’s radical constructivism provides scope to (...)
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  8. Kimford J. Meador, P. G. Ray, J. R. Echauz, D. W. Loring & G. J. Vachtsevanos (2002). Gamma Coherence and Conscious Perception. Neurology 59 (6):847-854.score: 30.0
  9. Greg Ray (2005). On the Matter of Essential Richness. Journal of Philosophical Logic 34 (4):433 - 457.score: 30.0
    Alfred Tarski (1944) wrote that "the condition of the 'essential richness' of the metalanguage proves to be, not only necessary, but also sufficient for the construction of a satisfactory definition of truth." But it has remained unclear what Tarski meant by an 'essentially richer' metalanguage. Moreover, DeVidi and Solomon (1999) have argued in this Journal that there is nothing that Tarski could have meant by that phrase which would make his pronouncement true. We develop an answer to the historical question (...)
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  10. Greg Ray (1996). Ontology-Free Modal Semantics. Journal of Philosophical Logic 25 (4):333 - 361.score: 30.0
    The problem with model-theoretic modal semantics is that it provides only the formal beginnings of an account of the semantics of modal languages. In the case of non-modal language, we bridge the gap between semantics and mere model theory, by claiming that a sentence is true just in case it is true in an intended model. Truth in a model is given by the model theory, and an intended model is a model which has as domain the actual objects of (...)
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  11. Greg Ray (2004). Williamson's Master Argument on Vagueness. Synthese 138 (2):175 - 206.score: 30.0
    According to Timothy Williamson's epistemic view, vague predicates have precise extensions, we just don't know where their boundaries lie. It is a central challenge to his view to explain why we would be so ignorant, if precise borderlines were really there. He offers a novel argument to show that our insuperable ignorance ``is just what independently justified epistemic principles would lead one to expect''. This paper carefully formulates and critically examines Williamson's argument. It is shown that the argument (...)
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  12. Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.score: 30.0
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  13. Greg Ray (2003). Tarski and the Metalinguistic Liar. Philosophical Studies 115 (1):55 - 80.score: 30.0
    I offer an interpretation of a familiar, but poorly understood portion of Tarskis work on truth – bringing to light a number of unnoticed aspects of Tarskis work. A serious misreading of this part of Tarski to be found in Scott Soames Understanding Truth is treated in detail. Soamesreading vies with the textual evidence, and would make Tarskis position inconsistent in an unsubtle way. I show that Soames does not finally have a coherent interpretation of Tarski. This is unfortunate, since (...)
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  14. L. J. Ray (1979). Critical Theory and Positivism: Popper and the Frankfurt School. Philosophy of the Social Sciences 9 (2):149-173.score: 30.0
  15. Greg Ray (1997). Fodor and the Inscrutability Problem. Mind and Language 12 (3-4):475-89.score: 30.0
  16. Matthew Ray (2009). Nietzsche's Philosophy of Religion. By Julian Young�The Shadow of the Anti-Christ: Nietzsche's Critique of Christianity. By Stephen N. Williams. [REVIEW] Heythrop Journal 50 (2):346-347.score: 30.0
  17. M. Ray (2006). The Death of God and the Meaning of Life by Julian Young. Heythrop Journal 47 (4):669–670.score: 30.0
  18. Greg Ray, Representative Publications.score: 30.0
    Alfred Tarski (1944) wrote that "the condition of the 'essential richness' of the metalanguage proves to be, not only necessary, but also sufficient for the construction of a satisfactory definition of truth." But it has remained unclear what Tarski meant by an 'essentially richer' metalanguage. Moreover, DeVidi & Solomon (1999) have argued that there is nothing that Tarski could have meant by that phrase which would make his pronouncement true.
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  19. Christopher Ray (1990). The Cosmological Constant: Einstein's Greatest Mistake? Studies in History and Philosophy of Science Part A 21 (4):589-604.score: 30.0
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  20. Greg Ray (1995). Thinking in L. Noûs 29 (3):378-396.score: 30.0
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  21. L. J. Ray (1982). Book Reviews : The Origin of Negative Dialectics, Theodore W. Adorno, Walter Benjamin, and the Frankfurt Institute. By Susan Buck-Morss. Brighton: Harvester Press, 1977. Pp. Xv + 335. 10.95. [REVIEW] Philosophy of the Social Sciences 12 (3):340-345.score: 30.0
  22. Greg Ray (1992). Probabilistic Causality Reexamined. Erkenntnis 36 (2):219 - 244.score: 30.0
    According to Nancy Cartwright, a causal law holds just when a certain probabilistic condition obtains in all test situations which in turn satisfy a set of background conditions. These background conditions are shown to be inconsistent and, on separate account, logically incoherent. I offer a corrective reformulation which also incorporates a strategy for problems like Hesslow's thrombosis case. I also show that Cartwright's recent argument for modifying the condition to appeal to singular causes fails.Proposed modifications of the theory's probabilistic condition (...)
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  23. R. J. Ray (2013). Hugo Strandberg: Love of a God of Love: Towards a Transformation of the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 74 (2):253-257.score: 30.0
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  24. Gene Ray (2014). Adorno, Brecht and Debord: Three Models for Resisting the Capitalist Art System. Nordic Journal of Aesthetics 23 (44-45).score: 30.0
    The article presents three models of radical cultural practice: Adorno’s dissonant modernism, Brecht’s “functional transformation” or “re-functioning” of institutions through estrangement and dialectical realism, and Debord’s Situationist détournement of art, aiming to rupture and decolonize naturalized everyday life. The three models all begin with a critical appropriation of the traditions of art and aims at resisting the social power that passes through art, as an institutionalized field of production and activity. Each of the three modes establishes a set of productive (...)
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  25. Greg Ray (2000). De Re Modality: Lessons From Quine. In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand. 347--365.score: 30.0
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  26. M. Ray (2007). Kierkegaard's Concept of Existence. By Gregor Malantschuk, Edited and Translated by Howard V. Hong and Edna H. Hong. Heythrop Journal 48 (1):155–156.score: 30.0
  27. Carl Hoefer & Christopher Ray (1992). Review. [REVIEW] British Journal for the Philosophy of Science 43 (4):573-580.score: 30.0
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  28. M. Ray (2007). Freedom and Religion in Kant and His Immediate Successors. By George di Giovanni. Heythrop Journal 48 (2):307–308.score: 30.0
  29. Greg Ray (1994). Kripke & the Existential Complaint. Philosophical Studies 74 (2):121 - 135.score: 30.0
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  30. Greg Ray (1996). On the Possibility of a Privileged Class of Logical Terms. Philosophical Studies 81 (2-3):303 - 313.score: 30.0
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  31. Marc Moffett & Greg Ray (2011). The 37th Annual Meeting of the Society for Exact Philosophy. Synthese 181 (2):181 - 184.score: 30.0
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  32. Matthew Ray (2003). Nietzsche and the Fate of Art. British Journal of Aesthetics 43 (4):427-428.score: 30.0
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  33. Artur S. D’Avila Garcez, Dov M. Gabbay, Oliver Ray & John Woods (2007). Abductive Reasoning in Neural-Symbolic Systems. Topoi 26 (1):37-49.score: 30.0
    Abduction is or subsumes a process of inference. It entertains possible hypotheses and it chooses hypotheses for further scrutiny. There is a large literature on various aspects of non-symbolic, subconscious abduction. There is also a very active research community working on the symbolic (logical) characterisation of abduction, which typically treats it as a form of hypothetico-deductive reasoning. In this paper we start to bridge the gap between the symbolic and sub-symbolic approaches to abduction. We are interested in benefiting from developments (...)
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  34. Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule Ray, William Duncan, Patrick, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl (2013). The Neurological Disease Ontology. Journal of Biomedical Semantics 4 (42).score: 30.0
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  35. Rickey J. Ray (1991). Faith After Foundationalism. International Studies in Philosophy 23 (3):139-140.score: 30.0
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  36. Larry Ray (1988). Foucault, Critical Theory and the Decomposition of the Historical Subject. Philosophy and Social Criticism 14 (1):69-110.score: 30.0
  37. Robert Ray (1977). Frege's Difficulties with Identity. Philosophical Studies 31 (4):219 - 234.score: 30.0
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  38. A. Chadwick Ray (1985). Humanity, Personhood and Abortion. International Philosophical Quarterly 25 (3):233-245.score: 30.0
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  39. A. Chadwick Ray (1993). Imagination in Practical Reason. Southwest Philosophy Review 9 (1):115-121.score: 30.0
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  40. Devin G. Ray, Josephine Neugebauer, Kai Sassenberg, Jürgen Buder & Friedrich W. Hesse (2013). Motivated Shortcomings in Explanation: The Role of Comparative Self-Evaluation and Awareness of Explanation Recipient's Knowledge. Journal of Experimental Psychology: General 142 (2):445.score: 30.0
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  41. Paul C. Ray (1966). Sir Herbert Read and English Surrealism. Journal of Aesthetics and Art Criticism 24 (3):401-413.score: 30.0
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  42. Susan L. Ray (2006). Whistleblowing and Organizational Ethics. Nursing Ethics 13 (4):438-445.score: 30.0
    The purpose of this article is to discuss an external whistleblowing event that occurred after all internal whistleblowing through the hierarchy of the organization had failed. It is argued that an organization that does not support those that whistle blow because of violation of professional standards is indicative of a failure of organizational ethics. Several ways to build an ethics infrastructure that could reduce the need to resort to external whistleblowing are discussed. A relational ethics approach is presented as a (...)
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  43. Kiwamu Yasuda, Laura B. Ray & Kimberly A. Cote (2011). Anticipatory Attention During the Sleep Onset Period. Consciousness and Cognition 20 (3):912-919.score: 30.0
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  44. Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (2):117-128.score: 30.0
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  45. L. Ray (1980). Book Reviews : The Frankfurt School: The Critical Theories of Max Horkheimer and Theodor Adorno. By Zoltan Tar. Foreword by Michael Landmann. New York, Toronto: John Wiley, 1977. Pp. Xx + 243. $19.15. [REVIEW] Philosophy of the Social Sciences 10 (1):111-116.score: 30.0
  46. Brenda Ray, Colin Jackson, Elizabeth Ducat, Ann Ho, Sara Hamon & Mary Jeanne Kreek (2011). Effect of Ethnicity, Gender and Drug Use History on Achieving High Rates of Affirmative Informed Consent for Genetics Research: Impact of Sharing with a National Repository. Journal of Medical Ethics 37 (6):374-379.score: 30.0
    Aim Genetic research representative of the population is crucial to understanding the underlying causes of many diseases. In a prospective evaluation of informed consent we assessed the willingness of individuals of different ethnicities, gender and drug dependence history to participate in genetic studies in which their genetic sample could be shared with a repository at the National Institutes of Health. Methods Potential subjects were recruited from the general population through the use of flyers and referrals from previous participants and clinicians (...)
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  47. Christopher Ray (1992). Fundamental Laws and Ad Hoc Decisions: A Reply to Curry. Studies in History and Philosophy of Science Part A 23 (4):661-664.score: 30.0
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  48. Greg Ray (1999). Introduction. Topoi 18 (2):87-92.score: 30.0
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  49. Ranjan Ray & Kompal Sinha (2012). Interaction Between Hiv Awareness, Knowledge, Safe Sex Practice and Hiv Prevalence: Evidence From Botswana. Journal of Biosocial Science 44 (3):321-344.score: 30.0
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  50. R. J. Ray (1997). Introducing Philosophy. Teaching Philosophy 20 (3):336-339.score: 30.0
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