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  1.  6
    Sara Beardsworth (2004). Julia Kristeva: Psychoanalysis and Modernity. State University of New York Press.
    A comprehensive examination of Kristeva's work from the seventies to the nineties.
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  2. Sara Beardsworth (2005). Freud's Oedipus and Kristeva's Narcissus: Three Heterogeneities. Hypatia 20 (1):54-77.
    : The paper shows that three heterogeneities in Freud and Kristeva (unconscious/conscious, semiotic/symbolic, and imaginary/symbolic) expose the historical emergence, significance, and demise of psychic structures that present obstacles to our progressive political thinking. The oedipal and narcissistic structures of subjectivity represent the persistence of two past, bad forms of authority: paternal law and maternal authority. Contemporary psychoanalysis reveals a humankind going through the loss of this past in a process that opens up a different future of sexual difference in Western (...)
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  3.  3
    Sara Beardsworth (2015). The Return of Mythic Voice in the Aporias of Narcissism: Pleshette DeArmitt’s Ethical Idea. Journal of French and Francophone Philosophy 23 (2):14-27.
    The ordeal of mourning, being so much harder than any thought its experience may deliver, bears out the impression developed in Julia Kristeva’s opening to The Severed Head —that thought is swift. She has recognized as well as anyone the interplay of blindness and insight. Nothing brings all this into starker evidence than the premature death of a loved other, a friend, or a true assistant in life and thought. There is a reminder in this that the new narratives of (...)
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  4.  27
    Sara Beardsworth (2005). Benjamin, Horkheimer, and Adorno. Idealistic Studies 35 (1):61-72.
    The paper considers what united and divided Benjamin and Horkheimer-Adorno in terms of their respective confrontations with the question of what it is to articulate the past historically. It presents their shared self-consciousness of the difficult task of responding critically to a problem conceived of as the entanglement of the concept of history with domination. For the problem imbues conceptualization itself and therefore threatens the value of the authoritative statements made in their own critical reflection on it. I show that (...)
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  5.  52
    Sara Beardsworth (2007). From Nature in Love: The Problem of Subjectivity in Adorno and Freudian Psychoanalysis. [REVIEW] Continental Philosophy Review 40 (4):365-387.
    This paper investigates the potential of the concept of sublimation for thinking subjectivity at the intersection of psychoanalysis and critical theory. I first rehearse a recent argument by Whitebook that Freud’s notion of sublimation presents a nonviolent integration and expansion of the ego, which can mediate the modern dichotomy between the rational subject and nonrational impulse and desire. On this view, sublimation turns subjectivity into a site of possibility in the context of modern, rationalized thought and society. I then argue (...)
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  6.  21
    Sara Beardsworth (2013). Keeping It Intimate: A Meditation on the Power of Horror. Journal of French and Francophone Philosophy 21 (1):127-131.
    The paper is a reading of Julia Kristeva, The Severed Head . It first interprets a dual historical element in Kristeva's text on "capital visions," her selection of exemplars of the artistic representation of severed heads. On the one hand, there are the aesthetic trajectories themselves, from skull art to artistic modernism. On the other hand, there is an implicit history of "horror" in psychoanalysis in this text, going from Freud through Lacan to Kristeva. The paper then indicates the tone (...)
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  7.  5
    Sara Beardsworth (2003). Technology, Subjectivity, and the Social Bond. Graduate Faculty Philosophy Journal 24 (2):29-57.
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  8.  23
    Sara Beardsworth (2004). Kristeva's Idea of Sublimation. Southern Journal of Philosophy 42 (S1):122-136.
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  9.  13
    Sara Beardsworth, The Philosophical Foundations of Kristeva's Thought.
    The critical reception of Kristeva's writings has largely been in the field of feminist thought, literary studies and social theory. Her thought has been appreciated or abandoned on the grounds of its argument that the concepts and practices of 'psychoanalysis' and 'literature' present the truth of modern social and political relations - in distinction from and criticism of philosophical 'system' . The thesis implicitly challenges this general reception of I (...)
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  10.  15
    Sara Beardsworth & Mary Beth Mader (2004). Editors' Introduction. Southern Journal of Philosophy 42 (S1):1-2.
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  11.  1
    Sara Beardsworth (2005). Freud's Oedipus and Kristeva's Narcissus: Three Heterogeneities. Hypatia 20 (1):54-77.
  12.  7
    Sara Beardsworth (2010). Review of Gunnar Karlsson, Psychoanalysis in a New Light. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
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  13. Sara Beardsworth (2007). Secondary Literature. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 186.
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  14. Sara Beardsworth (2003). Un systeme de la liberte est-il possible (L'Harmattan, 1993) and Spinoza et le Baroque (Kime, 2001). Graduate Faculty Philosophy Journal 24 (2).
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