Search results for 'Sara E. Boyd' (try it on Scholar)

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  1. Sara E. Boyd & Zachary W. Adams (2011). Ethical Challenges in the Treatment of Individuals With Intellectual Disabilities. Ethics and Behavior 20 (6):407-418.score: 870.0
  2. Michael J. Boyd (2011). (E.) Weiberg Thinking the Bronze Age. Life and Death in Early Helladic Greece (Boreas: Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 29). Uppsala: Acta Universitatis Uppsaliensis, 2007. Pp. 404, Illus. Sw.Kr.314 (Also Available for No Charge From Http://Uu.Diva-Portal.Org/Smash/Record.Jsf?searchId=1&Pid=Diva2:169578). 9789155467821. [REVIEW] Journal of Hellenic Studies 131:237-239.score: 360.0
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  3. M. J. Boyd (1939). Plotin: Ennéades. VI. 2. Texte établi et traduit par E. Bréhier. (Collection des Universités de France.) Paris: 'Les Belles Lettres', 1938. Paper, 40 fr. [REVIEW] The Classical Review 53 (02):88-.score: 360.0
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  4. William L. Boyd (1967). The Renaissance of Science The New Microbiology John E. Flynn. BioScience 17 (12):932-932.score: 360.0
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  5. M. J. Boyd (1965). Emanuele Rapisarda: (1) Boethius, Philosophiae Consolatio. Testo con introduzione e traduzione. Pp. xl + 224. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1961.(2) Boethius, Opuscoli Teologici. Testo con introduzione e traduzione. Pp. xi + 169. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1960. [REVIEW] The Classical Review 15 (01):69-70.score: 360.0
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  6. Ian Boyd (1987). Gregory Macdonald, O.B.E. 1903-1987. The Chesterton Review 13 (4):491-501.score: 360.0
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  7. M. J. Boyd (1937). Stephen MacKenna: Journal and Letters. Edited with a Memoir by E. R. Dodds. Pp. Xvii + 330; 4 Illustrations. London: Constable, 1936. Cloth, 18s. [REVIEW] The Classical Review 51 (02):85-86.score: 360.0
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  8. [deleted]Julia W. Y. Kam, Elizabeth Dao, Patricia Blinn, Olav E. Krigolson, Lara A. Boyd & Todd C. Handy (2012). Mind Wandering and Motor Control: Off-Task Thinking Disrupts the Online Adjustment of Behavior. Frontiers in Human Neuroscience 6.score: 280.0
    Mind wandering episodes have been construed as periods of "stimulus-independent" thought, where our minds are decoupled from the external sensory environment. In two experiments, we used behavioral and event-related potential (ERP) measures to determine whether mind wandering episodes can also be considered as periods of "response-independent" thought, with our minds disengaged from adjusting our behavioral outputs. In the first experiment, participants performed a motor tracking task and were occasionally prompted to report whether their attention was "on-task" or "mind wandering." We (...)
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  9. Ian E. Thompson, Kath M. Melia & Kenneth M. Boyd (eds.) (2006). Nursing Ethics. Churchill Livingstone Elsevier.score: 240.0
    Ethics in nursing: continuity and change -- Cultural issues, methods and approaches to nursing ethics -- Nursing ethics: what do we mean by 'ethics'? -- Becoming a nurse and member of the profession -- Power and responsibility in nursing practice and management -- Professional responsibility and accountability in nursing -- Classical areas of controversy in nursing and biomedical ethics -- Direct responsibility in nurse/patient relationships -- Conflicting demands in nursing groups of patients -- Ethics in healthcare management: research, evaluation and (...)
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  10. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  11. Ian T. E. Boyd (1998). The Significance of Free Will. By Robert Kane. Modern Schoolman 76 (1):85-89.score: 240.0
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  12. D. Boyd & G. E. Bean (1974). Turkey Beyond the Maeander: An Archaeological Guide. Journal of Hellenic Studies 94:253.score: 240.0
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  13. D. M. Cook, E. A. Boyd, C. Grossmann & L. A. Bero (2009). Journalists and Conflicts of Interest in Science: Beliefs and Practices. Ethics in Science and Environmental Politics 9:33-40.score: 240.0
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  14. A. V. Judges, William Boyd, M. M. Lewis, E. W. Hughes, A. H. Surman & Idwal Jones (1952). Notes and News. British Journal of Educational Studies 1 (1):67-78.score: 240.0
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  15. I. T. E. Boyd (1998). Robert Kane. The Significance of Free Will. Modern Schoolman 76:85-88.score: 240.0
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  16. R. Boyd, S. Israel, M. Kamat, R. B. McClure, C. Rieser, J. O. Porter, C. G. Sutherland, W. E. Brown, H. P. Dunn & J. Gould (1964). Vasoligation. Eugenics Review 56 (2):130.score: 240.0
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  17. D. Pimentel, M. S. Hunter, J. A. LaGro, R. A. Efroymson, J. C. Landers, F. T. Mervis, C. A. McCarthy & A. E. Boyd (1989). Benefits and Risks of Genetic Engineering in Agriculture. BioScience 39 (9):606-614.score: 240.0
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  18. F. W. Hall (1922). Public Libraries and Literary Culture in Ancient Rome Public Libraries and Literary Culture in Ancient Rome. By C. E. Boyd. One Vol. Pp. 77. University of Chicago Press, 1915. [REVIEW] The Classical Review 36 (1-2):31-32.score: 140.0
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  19. Doris E. Buss (2008). Dorothy E. Chunn, Susan B. Boyd, Hester Lessard (Eds): Reaction and Resistance: Feminism, Law and Social Change. [REVIEW] Feminist Legal Studies 16 (3):387-390.score: 126.0
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  20. Robert Boyd, Peter J. Richerson & Joseph Henrich (2008). Five Misunderstandings About Cultural Evolution. Human Nature 19 (2):119-137.score: 120.0
    Recent debates about memetics have revealed some widespread misunderstandings about Darwinian approaches to cultural evolution. Drawing from these debates, this paper disputes five common claims: (1) mental representations are rarely discrete, and therefore models that assume discrete, gene-like particles (i.e., replicators) are useless; (2) replicators are necessary for cumulative, adaptive evolution; (3) content-dependent psychological biases are the only important processes that affect the spread of cultural representations; (4) the “cultural fitness” of a mental representation can be inferred from its successful (...)
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  21. Robert Boyd, Why Is Culture Adaptive?score: 120.0
    species is the extent t0 which behavior is acquired by teaching and imitation. The rapid radiation of the human species into a large variety of ecological niches over a wide geographical range during the last 100,000 years suggests that this mode of adaptation may be quite effective. Until recently, however, few evolutionary biologists have attempted to identify the properties of cultural transmission that make it an effective way of acquiring behavior. Very different answers to this question have been suggested by (...)
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  22. Robert Boyd & Peter Richerson (2006). Culture, Adaptation, and Innateness. In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Culture and Cognition.score: 120.0
    It is almost 30 years since the sociobiology controversy burst into full bloom. The modern theory of the evolution of animal behavior was born in the mid 1960’s with Bill Hamilton’s seminal papers on inclusive fitness and George William’s book Adaptation and Natural Selection. The following decade saw an avalanche of important ideas on the evolution of sex ratio, animal conflicts, parental investment, and reciprocity, setting off a revolution our understanding of animal societies, a revolution that is still going on (...)
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  23. M. Bunge (2007). Book Review: Gintis, H., Bowles, S., Boyd, R., & Fehr, E., Eds. (2005). Moral Sentiments and Material Interests. Cambridge, MA: MIT Press. Pp. Xii + 404. US $50. [REVIEW] Philosophy of the Social Sciences 37 (4):543-547.score: 120.0
  24. Robert Boyd & Peter J. Richerson, Culture and the Evolution of Human Cooperation.score: 120.0
    Receive free email alerts when new articles cite this article - sign up in the box at the top here right-hand corner of the article or click..
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  25. Rob Boyd, The Evolution of Human Ultra-Sociality.score: 120.0
    E.O. Wilson (1975) described humans as one of the four pinnacles of social evolution. The other pinnacles are the colonial invertebrates, the social insects, and the non-human mammals. Wilson separated human sociality from that of the rest of the mammals because, with the exception of the social insect like Naked Mole Rats, only humans have generated societies of a grade of complexity that approaches that of the social insects and colonial invertebrates. In the last few millennia, human societies have even (...)
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  26. Robert Boyd, Outline.score: 120.0
    This online appendix has five main sections. 1) Simulation 2) Derivation of model a. Success biases b. Migration c. Five equilibrium solutions d. Why economic interactions () between groups is likely not near zero e. Derivation of total payoffs 3) Discussion of the limitation of time-scales 4) An ethnographic example of occupational specialization, Swat Valley. 5) The evolution of the division of labor in other species..
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  27. Michael Knibb (1967). Gerhard von Rad. Old Testament Theology. Volume II, The Theology of Israel's Prophetic Traditions. Translated by D. M. G. Stalker. Pp. Xiv + 470. (Edinburgh and London. Oliver and Boyd, 1965.) 45s.Gerhard von Rad. The Problem of the Hexateuch and Other Essays. Translated by E. W. Trueman Dicken. Pp. Xiv + 340. (Edinburgh and London. Oliver and Boyd, 1966.) 47s. 6d. [REVIEW] Religious Studies 3 (1):427.score: 120.0
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  28. Judith S. Weis (2011). Wildlife Toxicology with a Global PerspectiveWildlife Toxicology: Emerging Contaminant and Biodiversity Issues.. Thomas E. Lacher , George C Cobb and Stephen Boyd Cox , Eds. Taylor and Francis, 2010. 340 Pp., Illus. $119.95 (ISBN 9781439817940 Cloth). [REVIEW] BioScience 61 (2):157-158.score: 120.0
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  29. William D. Harpine (1993). The Appeal to Tradition: Cultural Evolution and Logical Soundness. Informal Logic 15 (3).score: 48.0
    The Appeal to Tradition, often considered to be unsound, frequently reflects sophisticated adaptations to the environment. Once developed, these adaptations are often transmitted culturally rather than as reasoned argument, so that people mayor may not be aware of why their traditions are wise. Tradition is more likely to be valid in a stable environment in which a wide range of variations have been available for past testing; however, traditions tend to become obsolete in a rapidly changing environment.
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  30. Boyd (2010). Santo Tomás de Aquino, G. K. Chesterton E o Pensamento Social Distributista. The Chesterton Review Em Português 2 (1):81-98.score: 36.0
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  31. Boyd (2009). Chesterton E C. S. Lewis. The Chesterton Review Em Português 1 (1):25-34.score: 36.0
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  32. Luiz Henrique de A. Dutra (2010). Normatividade e Investigação. Principia 3 (1):7-56.score: 36.0
    This paper aims at dealing with the problem of normativity as regards naturalized epistemologies Accordmg to Quine's view in "Epistemology Naturalized" normativity is to be ruled out from epistemology altogether. However, some other naturalists and Quine himself in later works revise that doctrine. Particularly, Richard Boyd and Alvin Goldman's stances are reviewed here, inl addition to Quine's tater view according to which normativity concerns "applied" epistemology. Finally, a further solution is proposed, which stems from an analysis of the pragmatics (...)
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  33. Boyd (2010). G. K. Chesterton E Santo Tomás de Aquino. The Chesterton Review Em Português 2 (1):43-50.score: 36.0
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  34. I. E. Thompson (forthcoming). Melia kM, Boyd kM. Nursing Ethics. Edinburgh: Churchill Livingstone.score: 36.0
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  35. Jonathan Y. Tsou (2008). The Reality and Classification of Mental Disorders. Dissertation, University of Chicagoscore: 24.0
    This dissertation examines psychiatry from a philosophy of science perspective, focusing on issues of realism and classification. Questions addressed in the dissertation include: What evidence is there for the reality of mental disorders? Are any mental disorders natural kinds? When are disease explanations of abnormality warranted? How should mental disorders be classified? -/- In addressing issues concerning the reality of mental disorders, I draw on the accounts of realism defended by Ian Hacking and William Wimsatt, arguing that biological research on (...)
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  36. Stephen Finlay & Terence Cuneo (2008). Teaching & Learning Guide For: Moral Realism and Moral Nonnaturalism. Philosophy Compass 3 (3):570-572.score: 24.0
    Metaethics is a perennially popular subject, but one that can be challenging to study and teach. As it consists in an array of questions about ethics, it is really a mix of (at least) applied metaphysics, epistemology, philosophy of language, and mind. The seminal texts therefore arise out of, and often assume competence with, a variety of different literatures. It can be taught thematically, but this sample syllabus offers a dialectical approach, focused on metaphysical debate over moral realism, which spans (...)
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  37. Joseph B. Atkins (ed.) (2002). The Mission: Journalism, Ethics and the World. Iowa State University Press.score: 24.0
    Machine generated contents note: Contributors ix -- Foreword by Douglas A. Boyd andJoseph D. Straubhaar xiii -- Preface byMariaHenson xv -- Acknowledgments xvii -- Part I. Introduction 1 -- Chapter 1. Journalism as a Mission: Ethics and Purpose -- from an International Perspective -- by Joseph B. Atkins 3 -- Chapter 2. Chaos and Order: Sacrificing the Individual for the -- Sake of Social Harmony -- by John C. Merrill 17 -- Part II. In the United States and Latin (...)
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  38. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.score: 24.0
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  39. Udo Schuklenk (2003). AIDS: Bioethics and Public Policy. New Review of Bioethics 1 (1):127-144.score: 24.0
    In few other areas of bioethical inquiry exists as close a connection between bioethical professional advice and policy development as is the case with HIV and AIDS. Historically, the reasons for this have much to do with one of the groups initially affected most severely by HIV and AIDS, namely well-educated middle-class gay men in developed countries. This particular group of people, highly sophisticated and used to political activism in its pursuit of civil rights-related objectives, engaged the medical profession as (...)
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  40. [deleted]Todd C. Handy Julia W. Y. Kam, Elizabeth Dao, Patricia Blinn, Olav E. Krigolson, Lara A. Boyd (2012). Mind Wandering and Motor Control: Off-Task Thinking Disrupts the Online Adjustment of Behavior. Frontiers in Human Neuroscience 6.score: 24.0
    Mind wandering episodes have been construed as periods of "stimulus-independent" thought, where our minds are decoupled from the external sensory environment. In two experiments, we used behavioral and event-related potential (ERP) measures to determine whether mind wandering episodes can also be considered as periods of "response-independent" thought, with our minds disengaged from adjusting our behavioral outputs. In the first experiment, participants performed a motor tracking task and were occasionally prompted to report whether their attention was "on-task" or "mind wandering." We (...)
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  41. Matthew H. Slater (2013). Cell Types as Natural Kinds. Biological Theory 7 (2):170-179.score: 24.0
    Talk of different types of cells is commonplace in the biological sciences. We know a great deal, for example, about human muscle cells by studying the same type of cells in mice. Information about cell type is apparently largely projectible across species boundaries. But what defines cell type? Do cells come pre-packaged into different natural kinds? Philosophical attention to these questions has been extremely limited [see e.g., Wilson (Species: New Interdisciplinary Essays, pp 187–207, 1999; Genes and the Agents of Life, (...)
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  42. Robert W. Pearcy, Martyn M. Caldwell, Jon E. Keeley, Russell K. Monson & Boyd R. Strain (1987). Carbon Gain by Plants in Natural Environments. BioScience 37 (1):21-29.score: 24.0
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  43. Joseph C. Long, Kinds and Their Terms: On the Language and Ontology of the Normative and the Empirical.score: 24.0
    At the intersection of meta-ethics and philosophy of science, Nicholas Sturgeon’s “Moral Explanation” ([1985] 1988), Richard Boyd’s “How to be a Moral Realist” (1988), and David Brink’s Moral Realism and the Foundations of Ethics (1989) inaugurated a sustained argument for the claim that moral kinds like right action and virtuous agent are scientifically investigable natural kinds. The corresponding position is called “non-reductive ethical naturalism,” or “NEN.” Ethical nonnaturalists, by contrast, argue that moral kinds are genuine and objective, but not (...)
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  44. D. Aacte40 Boud, E. Aera46 Boyd, R. J. Alexander, D. Boydell, G. Allport, M. Brennan, M. Andrew, J. E. Brophy, A. Anning & S. Brown (1993). Bolin, FS 80 DES 154 Borko, H. 14, 16 Dawson, CJ 109. In James Calderhead & Peter Gates (eds.), Conceptualizing Reflection in Teacher Development. London ;Falmer Press.score: 24.0
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  45. U. A. Vinaya Kumar (2009). An Indian Solution to 'Incompleteness'. AI and Society 24 (4):351-364.score: 24.0
    Kurt Gödel’s Incompleteness theorem is well known in Mathematics/Logic/Philosophy circles. Gödel was able to find a way for any given P (UTM), (read as, “P of UTM” for “Program of Universal Truth Machine”), actually to write down a complicated polynomial that has a solution iff (=if and only if), G is true, where G stands for a Gödel-sentence. So, if G’s truth is a necessary condition for the truth of a given polynomial, then P (UTM) has to answer first that (...)
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  46. E. C. Barnes (2002). The Miraculous Choice Argument for Realism. Philosophical Studies 111 (2):97 - 120.score: 12.0
    The miracle argument for scientific realism can be cast in two forms: according to the miraculous theory argument, realism is the only position which does not make the empirical successes of particular theories miraculous. According to the miraculous choice argument, realism is the only position which does not render the fact that empirically successful theories have been chosen a miracle. A vast literature discusses the miraculous theory argument, but the miraculous choice argument has been unjustifiably neglected. I raise two objections (...)
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  47. Dwight Boyd* † (2004). The Legacies of Liberalism and Oppressive Relations: Facing a Dilemma for the Subject of Moral Education. Journal of Moral Education 33 (1):3-22.score: 12.0
    In modern Western moral and political theory the notion of the liberal subject has flourished as the locus of moral experience, interpretation and critique. Through this conceptual lens on subjectivity, individuals are enabled to shape and regulate their interactions in arguably desirable ways, e.g. through principles of respect for persons and the constraints of reciprocal rights, and moral education has largely adopted this perspective. However, this article argues that some kinds of morally significant relations?those framed by social groups related to (...)
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