Search results for 'Sara Miner More' (try it on Scholar)

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  1.  32
    Sara Miner More & Pavel Naumov (2010). An Independence Relation for Sets of Secrets. Studia Logica 94 (1):73 - 85.
    A relation between two secrets, known in the literature as nondeducibility , was originally introduced by Sutherland. We extend it to a relation between sets of secrets that we call independence . This paper proposes a formal logical system for the independence relation, proves the completeness of the system with respect to a semantics of secrets, and shows that all axioms of the system are logically independent.
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  2.  2
    Sara Miner More & Pavel Naumov (2010). An Independence Relation for Sets of Secrets. Studia Logica 94 (1):73-85.
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  3.  11
    Pavel Naumov (2010). Sara Miner More. Studia Logica 94:1-13.
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  4.  1
    Earl Miner (1979). On the Genesis and Development of Literary Systems: Part II. Critical Inquiry 5 (3):553-568.
    The account in Part I of this essay posited two related but distinct sequences of development: of literary systems proper and of critical systems. Or, more simply, we must recognize that literary practices and systematic ideas about them develop in different ways. Today we can see in retrospect that lyric, narrative, and lyric-narrative or narrative-lyric begin literary cultures. Systematic ideas about literature develop, however, more by accident, what seems to be the result of conditions producing important critical minds (...)
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  5. Robert Miner (ed.) (2016). Questions on Love and Charity: Summa Theologiae, Secunda Secundae, Questions 23–46. Yale University Press.
    A fresh translation of _quaestiones_ from the _Summa theologiae _of Thomas Aquinas, edited by Robert Miner. This volume provides direct access to the medieval theologian’s deepest thinking about the supreme goal of human life—blessedness—and the virtue most intimately related to this goal—charity. The edition also contains Aquinas’s treatment of charity’s effects—love, joy, peace, and mercy—and the vices opposed to them, such as hatred, envy, and war. Featuring five supplementary essays by noted Aquinas scholars, the volume will enable readers to (...)
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  6.  23
    Robert C. Miner (2004). Truth in the Making: Creative Knowledge in Theology and Philosophy. Routledge.
    Truth in the Making represents a sophisticated effort to map the complex relations between human knowledge and creative power, as reflected across more than half a millennium of philosophical enquiry. Showing the intimacy of this problematic to the work of Nicholas of Cusa, Bacon, Galileo, Descartes, Hobbes, Leibniz, Vico and David Lachterman, the book reveals how questions about creation apparently diluted by secularism in fact retain much of their potency today. If science could counterfeit or synthesize nature precisely from (...)
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  7. Henry More (1991). Henry More's Refutation of Spinoza. G. Olms.
  8. Henry More (1925). Philosophical Writings of Henry More. New York, Ams Press.
    Selections from the philosophical writings of More: The antidote against atheism.--The immortality of the soul.--Enchiridion metaphysicum.
     
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  9. Henry More (1995). Henry More's Manual of Metaphysics: A Translation of the Enchiridium Metaphysicum (1679) with an Introduction and Notes. G. Olms Verlag.
    pt. 1. Chapters 1-10 and 27-28 -- pt. 2. Chapters 11-26.
     
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  10.  6
    James Burt Miner (1906). Final Statements in the Discussion Between Professor Miner and Dr. Baird. Journal of Philosophy, Psychology and Scientific Methods 3 (11):291-298.
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  11. Flora I. MacKinnon, Henry More, Ralph Cudworth, John Donne, J. William Hebel & Marjorie Hope Nicholson (1931). Enchiridion Ethicum.A Sermon, Preached Before the House of Commons, March 31, 1647.Biathanatos.Conway Letters, The Correspondence of Anne, Viscountess Conway, Henry More. [REVIEW] Journal of Philosophy 28 (17):466.
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  12. Henry More, René Descartes, Rice Williams & Robert Eden (1712). A Collection of Several Philosophical Writings of Dr. Henry More as Namely, His Antidote Against Atheism, Appendix to the Said Antidote, Enthusiasmus Triumphatus, Letters to des Cartes, &C., Immortality of the Soul, Conjectura Cabbalistica. Printed by J. Downing.
     
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  13. Thomas More (1997). Morus Ad Craneveldium: Litterae Balduinianae Novae = More to Cranevelt: New Baudouin Letters. Leuven University Press.
  14. Nicholas D. More & Dennis Vanden Auweele (2014). Nicholas D. More: Nietzsche’s Last Laugh. Philosophischer Literaturanzeiger 67 (4):379-381.
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  15. Thomas More (1967). The Essential Thomas More. New York, New American Library.
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  16. Henry More (1708). The Theological Works of the Most Pious and Learned Henry More According to the Author's Improvements in His Latin Edition. Printed and Sold by J. Downing.
     
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  17. Mirko Sladek, Giordano Bruno & Henry More (1984). Fragmente der Hermetischen Philosophie in der Naturphilosophie der Neuzeit Historisch-Kritische Beiträge Zur Hermetisch-Alchemistischen Raum- Und Naturphilosophie Bei Giordano Bruno, Henry More and Goeth. Monograph Collection (Matt - Pseudo).
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  18. Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax (1979). Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts. Monograph Collection (Matt - Pseudo).
     
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  19.  14
    Sara Miner More & Pavel Naumov (2011). Logic of Secrets in Collaboration Networks. Annals of Pure and Applied Logic 162 (12):959-969.
    The article proposes Logic of Secrets in Collaboration Networks, a formal logical system for reasoning about a set of secrets established over a fixed configuration of communication channels. The system’s key feature, a multi-channel relation called independence, is a generalization of a two-channel relation known in the literature as nondeducibility. The main result is the completeness of the proposed system with respect to a semantics of secrets.
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  20.  83
    Chandra Sripada & Sara Konrath (2011). Telling More Than We Can Know About Intentional Action. Mind and Language 26 (3):353-380.
    Recently, a number of philosophers have advanced a surprising conclusion: people's judgments about whether an agent brought about an outcome intentionally are pervasively influenced by normative considerations. In this paper, we investigate the ‘Chairman case’, an influential case from this literature and disagree with this conclusion. Using a statistical method called structural path modeling, we show that people's attributions of intentional action to an agent are driven not by normative assessments, but rather by attributions of underlying values and characterological dispositions (...)
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  21.  5
    Sara J. Shettleworth (1987). Intelligence: More Than a Matter of Associations. Behavioral and Brain Sciences 10 (4):679.
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  22.  4
    Danielle Hornstein, Sharon Nakar, Sara Weinberger & Dov Greenbaum (2015). More Nuanced Informed Consent Is Not Necessarily Better Informed Consent. American Journal of Bioethics 15 (9):51-53.
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  23.  13
    Sara Ruddick (1990). Maternal Thinking. Hypatia 5 (3):125-131.
    Sara Ruddick's Maternal Thinking represents a great contribution to moral philosophy-in particular, by bringing women's "private" virtues into the public sphere. However, there remain problems in the analysis which need to be addressed: How can one possibly generalize about the practice of mothering from one, necessarily limited, perspective, given the facts of cultural diversity? Is Ruddick's normative account of mothering congruent with the reflective judgments of others? Is her account of the transformation of parochial mothering into feminist peace work (...)
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  24.  1
    S. Sara Monoson (2000). Plato's Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press.
    In this book, Sara Monoson challenges the longstanding and widely held view that Plato is a virulent opponent of all things democratic. She does not, however, offer in its place the equally mistaken idea that he is somehow a partisan of democracy. Instead, she argues that we should attend more closely to Plato's suggestion that democracy is horrifying and exciting, and she seeks to explain why he found it morally and politically intriguing.Monoson focuses on Plato's engagement with democracy (...)
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  25. Dana Birksted-Breen, Sara Flanders & Alain Gibeault (eds.) (2010). Reading French Psychoanalysis. Routledge.
    How has psychoanalysis developed in France in the years since Lacan so dramatically polarized the field? In this book, Dana Birksted-Breen and Sara Flanders of the British Psychoanalytical Society, and Alain Gibeault of the Paris Psychoanalytical Society provide an overview of how French psychoanalysis has developed since Lacan. Focusing primarily on the work of psychoanalysts from the French Psychoanalytical Association and from the Paris Psychoanalytical Society, the two British psychoanalysts view the evolution of theory as it appears to them (...)
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  26. Nate Charlow (2013). What We Know and What to Do. Synthese 190 (12):2291-2323.
    This paper discusses an important puzzle about the semantics of indicative conditionals and deontic necessity modals (should, ought, etc.): the Miner Puzzle (Parfit, ms; Kolodny and MacFarlane, J Philos 107:115–143, 2010). Rejecting modus ponens for the indicative conditional, as others have proposed, seems to solve a version of the puzzle, but is actually orthogonal to the puzzle itself. In fact, I prove that the puzzle arises for a variety of sophisticated analyses of the truth-conditions of indicative conditionals. A comprehensive (...)
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  27. Stewart Duncan (2012). Debating Materialism: Cavendish, Hobbes, and More. History of Philosophy Quarterly 29 (4):391-409.
    This paper discusses the materialist views of Margaret Cavendish, focusing on the relationships between her views and those of two of her contemporaries, Thomas Hobbes and Henry More. It argues for two main claims. First, Cavendish's views sit, often rather neatly, between those of Hobbes and More. She agreed with Hobbes on some issues and More on others, while carving out a distinctive alternative view. Secondly, the exchange between Hobbes, More, and Cavendish illustrates a more (...)
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  28.  92
    Jean-Pascal Anfray (2014). Partes extra partes. Étendue et impénétrabilité dans la correspondance entre Descartes et More. Les Etudes Philosophiques 1 (1):37.
    The relation between extension and impenetrability is a major issue in the Descartes-More correspondence, which implies an analysis of the concept of extension. The mereological structure partes extra partes is a crucial element here. Both philosophers hold two opposed views of this mereological structure. I try to show that these two views can be traced back to scholastic discussions on quantity’s relation to extension. This background provides a vantage point, which enables to propose a new construal of the argumentative (...)
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  29. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional educational egalitarians have usually (...)
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  30.  33
    A. Louie (2011). Essays on More Than Life Itself. Axiomathes 21 (3):473-489.
    I comment on the preceding essays in this current thematic issue of Axiomathes , essays that discuss my 2009 book More Than Life Itself: A Synthetic Continuation in Relation Biology.
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  31. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  32.  24
    Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  33.  22
    David Halpin (2001). Utopianism and Education: The Legacy of Thomas More. British Journal of Educational Studies 49 (3):299-315.
    'At the beginning, with Thomas More, utopia sets out an agenda for the modern world. Today, five hundred years later, what are the uses of utopia?'. This paper provides an answer to this question by examining More's utopian 'method' which, it is suggested, offers a model way of thinking imaginatively and prospectively about the form and content of social reform in general and educational change in particular.
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  34.  21
    Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  35.  20
    Andreas Hüttemann (2001). Über den Zusammenhang zwischen plastic natures, spirit of nature und dem Naturgesetzbegriff bei Cudworth und More. In Kausalität und Naturgesetz in der frühen Neuzeit. Steiner 139-154.
    The paper discusses Cudworth's plastice natures and More's spirit of nature in the context of different 17th century conceptions of laws of nature.
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  36.  13
    W. J. T. Mitchell (1990). The Violence of Public Art: "Do the Right Thing". Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal sculpture (...)
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  37.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  38.  30
    Peter Smith, Cuts, Consistency and Axiomatized Theories.
    In the Wednesday Logic Reading Group, where we are working through Sara Negri and Jan von Plato’s Structural Proof Theory – henceforth ‘NvP’ – I today introduced Chapter 6, ‘Structural Proof Analysis of Axiomatic Theories’. In their commendable efforts to be brief, the authors are sometimes a bit brisk about motivation. So I thought it was worth trying to stand back a bit from the details of this action-packed chapter as far as I understood it in the few hours (...)
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  39.  1
    Lynda Gaudemard (2014). L'omniprésence de Dieu. Descartes face à More 1648-1649. Journal of Early Modern Studies 3 (2):32-53.
    In this paper, I shall suggest that, what Descartes supported in his letter to More of August 1649, when he claimed that God’s essence might be present everywhere, was not that God can’t exist without being extended, i.e. being omnipresent, but that God has necessarily the disposition to be extended. If my interpretation is correct, then the claim that God’s essence is omnipresent is consistent with the thesis that God is omnipresent ratione potentiæ.
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  40.  13
    Jean P. Rumsey (1990). Review: Constructing "Maternal Thinking". [REVIEW] Hypatia 5 (3):125-131.
    Sara Ruddick's Maternal Thinking represents a great contribution to moral philosophy-in particular, by bringing women's "private" virtues into the public sphere. However, there remain problems in the analysis which need to be addressed: How can one possibly generalize about the practice of mothering from one, necessarily limited, perspective, given the facts of cultural diversity? Is Ruddick's normative account of mothering congruent with the reflective judgments of others? Is her account of the transformation of parochial mothering into feminist peace work (...)
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  41.  2
    Sabina Baccaro (2013). Dante e l'Islam. La ripresa del dibattito storiografico sugli studi di Asin Palacios. Doctor Virtualis 12.
    Nel 1919 l’arabista spagnolo Don Miguel Asín Palacios dichiara in un’opera dirompente di aver rintracciato i modelli cui Dante si sarebbe realmente ispirato per l’elaborazione della sua Commedia in una serie di scritti arabo-islamici che narrano esperienze di viaggio nei regni dell’Oltretomba.All’indomani della pubblicazione del rivoluzionario saggio La Escatologia musulmana en la Divina Comedia, diversi studiosi hanno contribuito ad alimentare un fervente dibattito i cui risvolti non cessano di sorprendere ancora oggi. Si procederà, pertanto, a delineare il quadro generale della (...)
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  42. Fernando Abilio Mosquera Brand (2009). Utopía, la posibilidad de la imposibilidad: Una lectura desde Thomas more. Escritos 17 (38):125-168.
    Utopía, la posibilidad de la imposibilidad: una lectura desde Thomas More, es un trabajo que muestra, por un lado, la vitalidad de la utopía; por otro lado se destaca su grado de necesidad en la sociedad contemporánea. La Utopía de Thomas More se presenta como un paradigma del pensamiento utópico, y del influjo que éste ejerce en las diferentes sociedades. Además, ésta se yergue como el epítome de toda posibilidad de visualizar un mejor mundo, es la máxima expresión (...)
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  43. Micaela Morelli, Alberto Oliverio, Riccardo Manzotti, Fiorella Battaglia, Simona Argentieri & Anna Donise (2010). Memoria: Fra Neurobiologia Identità Etica. Mimesis.
    Within a general approach that implies the closely related survey of neurosciences and philosophical thought, the essays collected in the volume develop two main lines of research. The first one, thanks to the contributions of scientists and psychologists , psychoanalysists and bioengineers , allows to fix the attention on the neurobiological, psychological, psychoanalytical and physical remembering. The second one, more specifically philosophical, is declined in three different approaches. the first - with essays by Stefania Achella, Giuseppe D'Anna and Rosario (...)
     
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  44. Richard O'sullivan & Thomas More Society of London (1949). Under God and the Law Papers Read to the Thomas More Society of London : Second Series. --. Blackwell.
     
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  45.  27
    Donald Sandner & Steven H. Wong (eds.) (1997). The Sacred Heritage: The Influence of Shamanism on Analytical Psychology. Routledge.
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  46. Richard O'sullivan (1948). The King's Good Servant Papers Read to the Thomas More Society of London. B. Blackwell.
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  47. Adam Feltz & Chris Zarpentine (2010). Do You Know More When It Matters Less? Philosophical Psychology 23 (5):683–706.
    According to intellectualism, what a person knows is solely a function of the evidential features of the person's situation. Anti-intellectualism is the view that what a person knows is more than simply a function of the evidential features of the person's situation. Jason Stanley (2005) argues that, in addition to “traditional factors,” our ordinary practice of knowledge ascription is sensitive to the practical facts of a subject's situation. In this paper, we investigate this question empirically. Our results indicate that (...)
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  48.  19
    Charlotte Werndl, Model-Selection Theory: The Need for a More Nuanced Picture of Use-Novelty and Double-Counting.
    This paper argues that common intuitions regarding a) the specialness of `use-novel' data for confirmation, and b) that this specialness implies the `no- double-counting rule', which says that data used in `constructing' a model cannot also play a role in confirming the model's predictions, are too crude. The intuitions in question are pertinent in all the sciences, but we appeal to a climate science case study to illustrate what is at stake. Our strategy is to analyse the intuitive claims in (...)
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  49.  81
    E. J. Lowe (2009). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. Wiley-Blackwell.
    Taking into account significant developments in the metaphysical thinking of E. J. Lowe over the past 20 years, More Kinds of Being:A Further Study of ...
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  50.  42
    Maureen A. O’Malley & John Dupré (2007). Size Doesn't Matter: Towards a More Inclusive Philosophy of Biology. [REVIEW] Biology and Philosophy 22 (2):155-191.
    Philosophers of biology, along with everyone else, generally perceive life to fall into two broad categories, the microbes and macrobes, and then pay most of their attention to the latter. ‘Macrobe’ is the word we propose for larger life forms, and we use it as part of an argument for microbial equality. We suggest that taking more notice of microbes – the dominant life form on the planet, both now and throughout evolutionary history – will transform some of the (...)
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