Search results for 'Sarah Deer' (try it on Scholar)

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  1.  19
    Stroud Sarah & Christine Tappolet (eds.) (2003/2007). Weakness of Will and Practical Irrationality. Oxford: Clarendon Press.
    Sarah Stroud and Christine Tappolet present eleven original essays on weakness of will, a topic straddling the divide between moral philosophy and philosophy of mind, and the subject of much current attention. An international team of established scholars and younger talent provide perspectives on all the key issues in this fascinating debate; the book will be essential reading for anyone working in the area.
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  2.  56
    Jacqueline Broad (2015). "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery. The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  3.  32
    María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system (...)
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  4.  27
    Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  5.  14
    Carol Van Kirk (1990). Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW] Hypatia 5 (3):147 - 152.
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  6.  47
    Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  7.  2
    Sarah Pessin (2015). The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin. International Journal of the Platonic Tradition 9 (2):249-252.
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  8.  5
    Sarah Kofman, Ursula Beitz & Ursula Konnertz (1991). Schreiben Ohne Macht Ein Gespräch MIT Sarah Kofman. Die Philosophin 2 (3):103-109.
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  9.  8
    Michael E. Hasselmo (2014). Remembering by Index and Content: Response to Sarah Robins. Philosophical Psychology 28 (6):916-919.
    In her review of my book How we remember: Brain mechanisms of episodic memory, Sarah Robins highlights my example of the problem of interference between memories accessed by content-addressable memory. However, she points out the difficulty of solving this problem with index-addressable representations such as time cells or arc length cells. Namely, the index-addressable memory requires knowing the unique index in advance in order to perform effective retrieval. This is a difficult problem, but should be solvable by forming bi-directional (...)
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  10.  3
    Paul Viminitz, The Deer Hunter Paradox.
    In the first Russian Roulette scene in the Deer Hunter, do the circumstances giving rise to Mike's and Nick's "rebellion" merely document Kahneman-Tversky-type glitches in the reasoning of their Vietcong captors, or does the scene also reveal a genuine inadequacy in our current understanding of interactive rationality--the resolution of which would have profound implications for rational choice theory and its myriad applications? I argue the latter.
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  11.  6
    Sarah A. McDaniel (2012). Sarah’s List Exchange Experience. Narrative Inquiry in Bioethics 2 (1):26-29.
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  12.  3
    Tina Chanter & Pleshette DeArmitt (eds.) (2008). Sarah Kofman's Corpus. State University of New York Press.
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  13.  18
    Mădălina Diaconu (2015). Tonino Griffero, Atmospheres: Aesthetics of Emotional Spaces, Translation by Sarah de Sanctis. Studia Phaenomenologica 15:510-515.
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  14.  1
    Gregory J. Morgan (2014). Ludwik Gross, Sarah Stewart, and the 1950s Discoveries of Gross Murine Leukemia Virus and Polyoma Virus. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:200-209.
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  15.  3
    Francesco Bellucci (2015). Neat, Swine, Sheep, and Deer: Mill and Peirce on Natural Kinds. British Journal for the History of Philosophy 23 (5):911-932.
    In the earliest phase of his logical investigations, Peirce adopts Mill's doctrine of real Kinds as discussed in the System of Logic and adapts it to the logical conceptions he was then developing. In Peirce's definition of natural class, a crucial role is played by the notion of information: a natural class is a class of which some non-analytical proposition is true. In Peirce's hands, Mill's distinction between connotative and non-connotative terms becomes a distinction between symbolic and informative and pseudo-symbolic (...)
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  16.  97
    Adrien J. Bledstein (forthcoming). Book Review: Sarah: Mother of Nations. [REVIEW] Interpretation 60 (4):472-473.
  17.  92
    Janell Johnson (forthcoming). Book Review: Hagar, Sarah, and Their Children: Jewish, Christian, and Muslim Perspectives. [REVIEW] Interpretation 61 (1):94-95.
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  18. Mary Rawlinson (1999). Sarah Clark Miller. Philosophy 1992:1996.
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  19.  47
    Beth Tanner (forthcoming). Book Review: Barrenness and Blessing: Abraham, Sarah, and the Journey of Faith. [REVIEW] Interpretation 64 (2):198-198.
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  20.  24
    Christopher A. Hirschler (2011). “What Pushed Me Over the Edge Was a Deer Hunter”: Being Vegan in North America. Society and Animals 19 (2):156-174.
    Thirty-two vegans were interviewed in order to examine the reasons for becoming vegan, the sustaining motivation to persist, the interpersonal and intrapersonal impact of the diet and associated practices, and the vegans’ assessment of omnivores’ eating practices. Interviews were analyzed using a model that diagrams the process of becoming vegan provided by McDonald . Participants reported strained professional and personal relationships as a result of their diet and beliefs. Vegan diets were associated with an increase in physical, eudaemonic, and spiritual (...)
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  21.  64
    Christopher Gauker (2013). Understanding Counterfactuals, Understanding Causation: Issues in Philosophy and Psychology, Edited by Christoph Hoerl, Teresa McCormack, and Sarah R. Beck. [REVIEW] Mind 122 (486):fzt050.
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  22.  19
    Birgit R. Erdle (2009). Bezeugen, verstehen, vergleichen: Spuren der Tradition der Erinnerung in Sarah Kofmans. Die Philosophin 6 (12):38-52.
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  23. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  24. Penelope Deutscher (2000). Disappropriations: Luce Irigaray and Sarah Kofman. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press
  25.  3
    Agnieszka Piotrowska (2016). Sarah Cooper The Soul of Film Theory, London: Palgrave. 224 Pp. Film-Philosophy 19.
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  26.  51
    P. Alward (2002). Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah. Journal of Medical Ethics 28 (2):99-101.
    In this paper, I argue that Thomson's famous attempt to reconcile the fetus's putative right to life with robust abortion rights is not tenable. Given her view, whether or not an abortion violates the fetus's right to life depends on the abortion procedure utilised. And I argue that Thomson's view implies that any late term abortion that involves feticide is impermissible. In particular, this would rule out the partial birth abortion technique which has been so controversial of late.
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  27.  13
    Anne Innis Dagg (2012). The Hidden Life of Deer: Lessons From the Natural World. Common Knowledge 18 (2):363-363.
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  28.  25
    Retributivism Kant & Civic Respect (2011). Sarah Holtman. In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press 107.
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  29.  8
    Peter A. Stanwick (1998). Peter A. Stanwick Sarah D. Stanwick. Journal of Business Ethics 17:195-204.
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  30.  69
    Rachel Barney (2005). Comments on Sarah Broadie “Virtue and Beyond in Plato and Aristotle”. Southern Journal of Philosophy 43 (S1):115-125.
  31.  25
    Tilde Sankovitch (1993). Sarah Kay, Subjectivity in Troubadour Poetry.(Cambridge Studies in French.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Vi, 265. $49.50. [REVIEW] Speculum 68 (4):1150-1151.
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  32.  1
    Giovanni Gellera (2016). Sarah Hutton, British Philosophy in the Seventeenth Century. Journal of Scottish Philosophy 14 (2):211-213.
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  33.  11
    Justin E. H. Smith (2013). Reply to Sarah Tietz. The Leibniz Review 23:129-131.
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  34.  8
    Charles M. Young (1993). Sarah Broadie, "Ethics with Aristotle". [REVIEW] Journal of the History of Philosophy 31 (4):625.
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  35.  11
    Theodore Sider, Against Vague Existence, Jim Stone & Evidential Atheism (2003). Learned to Stop Worrying and Let the Children Drown 1–22 Jonathan Schaffer/Overdetermining Causes 23–45 Sharon Ryan/Doxastic Compatibilism and the Ethics of Belief 47–79 Sarah Mcgrath/Causation and the Making/Allowing. [REVIEW] Philosophical Studies 114:293-294.
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  36.  6
    Patrick Madigan (2015). Resurrection and Moral Imagination. By Sarah Bachelard. Pp. X, 209, Farnham/Burlington, Ashgate, 2014, £60.00. [REVIEW] Heythrop Journal 56 (4):721-722.
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  37.  1
    David Carr (2016). The Sage Handbook of Historical Theory_ _, Written by Nancy Partner and Sarah Foot. Journal of the Philosophy of History 10 (1):157-161.
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  38.  4
    Derek Sellman (2015). Against Autonomy: Justifying Coercive Paternalism By Sarah Conly. Cambridge University Press, New York, 2013, C$35.95 , 216 Pages. ISBN 978-1-107-64972-9. [REVIEW] Nursing Philosophy 16 (3):170-173.
  39.  4
    David Chai (2015). Levinas and Asian Thought Ed. By Leah Kalmanson, Frank Garrett, and Sarah Mattice. Philosophy East and West 65 (2):639-643.
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  40.  3
    E. Sue Savage-Rumbaugh, Duane M. Rumbaugh & Sally Boysen (1978). Sarah's Problems of Comprehension. Behavioral and Brain Sciences 1 (4):555.
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  41.  31
    Richard Kraut (1993). In Defense of the Grand End:Ethics with Aristotle. Sarah Broadie. Ethics 103 (2):361-.
  42.  44
    Deborah Achtenberg (2010). Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
  43.  3
    Brent Waters (2015). Book Review: Sarah Bachelard, Resurrection and Moral Imagination. [REVIEW] Studies in Christian Ethics 28 (4):496-498.
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  44. Justin Eh Smith (2006). Sarah Hutton, Anne Conway: A Woman Philosopher Reviewed By. Philosophy in Review 26 (1):41-44.
  45.  1
    Heather Roy (2016). Beyond Post‐Traumatic Stress: Homefront Struggles with the Wars on Terror. Hautzinger, Sarah, and Jean Scandlyn. Walnut Creek: Left Coast Press, 2014. 318 Pp. ISBN‐978‐1‐61132‐366‐5, $36.95. [REVIEW] Anthropology of Consciousness 27 (1):105-107.
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  46.  14
    S. D. Edwards (2000). Defining Personhood: Towards the Ethics of Quality in Clinical Care: Sarah Bishop Merrill, Amsterdam-Atlanta, Rodopi, 1998, 222 Pages, Pound24.50. [REVIEW] Journal of Medical Ethics 26 (2):145-a-146.
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  47.  52
    Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.
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  48.  9
    Matthew Edgar (2002). Deer Park or the Monastery? Kierkegaard and Hegel on Unhappy Consciousness Renunciation, and Worldliness. Philosophy Today 46 (3):284-299.
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  49. Justin Smith (2006). Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW] Philosophy in Review 26:41-44.
     
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  50.  5
    Oliver Mayer (2010). Sarah Cooper (2008) Chris Marker. Film-Philosophy 14 (1):395-400.
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