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Profile: Sarah Hutton (University of Bridgeport)
  1. Sarah Hutton, Mass Terms.
    Records Office g RO 30/24/20, fols. 266 — 7 and 273 — 4), while Amsterdam University Library has three letters..
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  2. Sarah Hutton (2015). Letters to Serena. International Journal of Philosophical Studies 23 (2):301-304.
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  3. Sarah Hutton (2014). Intellectual History and the History of Philosophy. History of European Ideas 40 (7):925-937.
    The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of (...)
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  4. Sarah Hutton (2014). The Christian Religion, as Professed by a Daughter of the Church of England by Mary Astell. Journal of the History of Philosophy 52 (4):847-848.
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  5. Sarah Hutton (2013). The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689). Intellectual History Review 23 (4):585-586.
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  6. Sarah Hutton (2012). John Rogers – An Appreciation. British Journal for the History of Philosophy 20 (3):435-437.
    [John Rogers retired as Editor of the BJHP in March 2011. We are delighted to publish this specially commissioned appreciation of John's work by Sarah Hutton, who has been on the Editorial Board since the founding of the journal in 1993 and who was Chair of the British Society for the History of Philosophy from 1998 to 2004. (Ed.)].
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  7. Sarah Hutton (2011). Philosophinnen oder Prinzessinnen? Anne Conway, Margarete Cavendish und die Neubewertung philosophierender Aristokratinnen des 17. Und 18. Jahrhunderts. [REVIEW] In Ruth Hagengruber (ed.), Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag. 81-96.
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  8. Sarah Hutton (2010). Theory and Practice in the Eighteenth Century: Between Philosophy and Literature. [REVIEW] Enlightenment and Dissent 26:297-299.
     
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  9. Sarah Hutton (2009). Europe's Physician: The Various Life of Sir Theodore de Mayerne. [REVIEW] British Journal for the History of Science 42 (3):456-457.
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  10. Douglas Hedley & Sarah Hutton (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa (1401-64): Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls (Translated by A. Wörn and D. Leech); Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord (...)
     
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  11. Sarah Hutton, Lady Anne Conway. Stanford Encyclopedia of Philosophy.
  12. Sarah Hutton, Lady Damaris Masham. Stanford Encyclopedia of Philosophy.
  13. Sarah Hutton (2008). The Persona of the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton. Intellectual History Review 18 (3):403-412.
  14. Sarah Hutton (2007). John Pell and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. [REVIEW] British Journal for the History of Science 40 (2):287-288.
  15. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  16. Sarah Hutton (2004). Emilie du Châtelet's Institutions de Physique as a Document in the History of French Newtonianism. Studies in History and Philosophy of Science Part A 35 (3):515-531.
    This paper discusses the contribution of Madame Du Châtelet to the reception of Newtonianism in France prior to her translation of Newton’s Principia. It focuses on her Institutions de physique, a work normally considered for its contribution to the reception of Leibniz in France. By comparing the different editions of the Institutions, I argue that her interest in Newton antedated her interest in Leibniz, and that she did not see Leibniz’s metaphysics as incompatible with Newtonian science. Her Newtonianism can be (...)
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  17. Sarah Hutton (2004). Henry More, John Finch, and the History of Scepticism. In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
  18. Sarah Hutton (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
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  19. Sarah Hutton (2002). Girolamo Cardano. Le Opere, le Fonti, la Vita, And: The Waning of the Renaissance, 1550-1650 (Review). Journal of the History of Philosophy 40 (2):261-263.
    Sarah Hutton - Girolamo Cardano. Le opere, le fonti, la vita, and: The Waning of the Renaissance, 1550-1650 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 261-263 Book Review Girolamo Cardano. Le opere, le fonti, la vita The Waning of the Renaissance, 1550-1650 Marialuisa Baldi and Guido Canziani. Girolamo Cardano. Le opere, le fonti, la vita. Milan: Francoangeli, 1999. Pp. 589. L. 68,000. William J. Bouwsma. The Waning of the Renaissance, 1550-1650. New Haven: (...)
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  20. Sarah Hutton (2001). Cambridge Platonists. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.
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  21. Sarah Hutton (2001). Plato's Woman. Res Publica 7 (2):197-205.
  22. Sarah Hutton (2000). The Enthusiastical Concerns of Dr. Henry More: Religious Meaning and the Psychology of Delusion by Daniel Fouke. [REVIEW] Isis 91:154-155.
  23. Sarah Hutton (1997). La philosophie comme ancilla theologiae chez stillingfleet. Revue Philosophique de la France Et de l'Etranger 187 (1):21 - 31.
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  24. Ralph Cudworth & Sarah Hutton (1996). A Treatise Concerning Eternal and Immutable Morality with, a Treatise of Freewill. Monograph Collection (Matt - Pseudo).
     
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  25. Sarah Hutton (1996). In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy. Women’s Writing 4:421-32.
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  26. Sarah Hutton (1996). Women Philosophers of the Early Modern Period (Review). Journal of the History of Philosophy 34 (3):463-465.
    BOOK REVIEWS 463 awareness is included in every thought without need for a second thought of the first. Awareness of the object of thought could be connected with the volition, or judgment, that the thought represents some particular thing. Nadler's article deals with a related issue by concentrating on Malebranche, propos- ing that he is a kind of "direct realist." This is, of course, quite contrary to the spirit of most interpretations of Malebranche. The relevance of Nadler's thesis in this (...)
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  27. Sarah Hutton (1995). The Rise of Modern Philosophy. The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz. History of European Ideas 21 (3):465-467.
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  28. Anna P. Baldwin & Sarah Hutton (1994). Platonism and the English Imagination. Monograph Collection (Matt - Pseudo).
     
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  29. Sarah Hutton (1994). Renaissance Philosophy. Philosophical Books 35 (2):103-104.
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  30. Sarah Hutton (1993). Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment. British Journal for the History of Philosophy 1 (1):29 – 54.
  31. Sarah Hutton (1993). Defenders of the Text: The Traditions of Scholarship in an Age of Science 1450-1800 (Review). Journal of the History of Philosophy 31 (4):630-631.
  32. Sarah Hutton (1993). Science, Philosophy, and Atheism: Edward Stillingfleet's Defence of Religion'. In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.
  33. Sarah Hutton (1992). Henry More: Magic, Religion and Experiment. [REVIEW] British Journal for the History of Science 25 (2):267-269.
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  34. John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici (1990). New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.
  35. Sarah Hutton (1990). Henry More, "The Immortality of the Soul". [REVIEW] Journal of the History of Philosophy 28 (3):453.
     
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  36. Sarah Hutton (1990). The Immortality of the Soul (Review). Journal of the History of Philosophy 28 (3):453-454.
  37. Sarah Hutton (1989). The Cambridge History of Renaissance Philosophy. [REVIEW] British Journal for the History of Science 22 (3):377-382.
  38. Sarah Hutton (1988). From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth and Sixteenth-Century Europe. [REVIEW] British Journal for the History of Science 21 (1):117-117.
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  39. Sarah Hutton (1984). Aristotle and the Renaissance. [REVIEW] British Journal for the History of Science 17 (1):104-105.
  40. Sarah Hutton (1983). Francis Godwins "The Man in the Moone": Die Entdeckung des Romans Als Medium der Auseinandersetzung Mit Zeitproblemen by Anke Janssen. [REVIEW] Isis 74:267-267.
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  41. Sarah Hutton (1978). Thomas Jackson, Oxford Platonist, and William Twisse, Aristotelian. Journal of the History of Ideas 39 (4):635.
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  42. Sarah Hutton (1977). Some Renaissance Critiques of Aristotle's Theory of Time. Annals of Science 34 (4):345-363.
    This paper offers a preliminary enquiry into a largely neglected topic: the concept of time in the post-medieval, pre-Newtonian era. Although Aristotle's theory of time was predominant in the sixteenth and early seventeenth centuries, it was, in this period, subjected to the most serious attack since that by the ancient Neoplatonists. In particular, in the work of Bernadino Telesio, Giordano Bruno and Francesco Patrizi we have concerted attempts to reconsider Aristotle's definition of time. Although the approach of each is different, (...)
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