Search results for 'Sarah Kay' (try it on Scholar)

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  1. Sarah Kay (2003). Zizek: A Critical Introduction. Distributed in the Usa by Blackwell Pub..score: 120.0
    Introduction: Thinking, writing, and reading about the real -- Dialectic and the real : Lacan, Hegel, and the alchemy of après-coup -- 'Reality' and the real : culture as anamorphosis -- The real of sexual difference : imagining, thinking, being -- Ethics and the real : the ungodly virtues of psychoanalysis -- Politics, or, the art of the impossible.
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  2. Paul Kay (1990). Even. Linguistics and Philosophy 13 (1):59 - 111.score: 30.0
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  3. Jack Kay & Priscilla Marie Meddaugh (2009). Hate Speech or “Reasonable Racism?” The Other in Stormfront. Journal of Mass Media Ethics 24 (4):251-268.score: 30.0
    We use the construct of the “other” to explore how hate operates rhetorically within the virtual conclave of Stormfront, credited as the first hate Web site. Through the Internet, white supremacists create a rhetorical vision that resonates with those who feel marginalized by contemporary political, social, and economic forces. However, as compared to previous studies of on-line white supremacist rhetoric, we show that Stormfront discourse appears less virulent and more palatable to the naive reader. We suggest that Stormfront provides a (...)
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  4. Charles D. Kay (1998). Robert Merrihew Adams, Leibniz: Determinist, Theist, Idealist. International Journal for Philosophy of Religion 43 (2):127-130.score: 30.0
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  5. Geoffrey Kay (1999). Abstract Labour and Capital. Historical Materialism 5 (1):255-280.score: 30.0
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  6. Charles D. Kay (2007). Philip Clayton and Jeffrey Schloss (Eds): Evolution and Ethics: Human Morality in Biological and Religious Perspective. International Journal for Philosophy of Religion 62 (1).score: 30.0
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  7. James Mott & Geoffrey Kay (2004). Concept and Method in Postone's Time, Labor and Social Domination. Historical Materialism 12 (3):169-187.score: 30.0
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  8. Charles D. Kay (1979). Philosophical Chemistry in the Scottish Enlightenment: The Doctrines and Discoveries of William Cullen and Joseph Black. Journal of the History of Philosophy 17 (1):102-104.score: 30.0
  9. Louise Kay (2010). Imaging Firing Synapses. Philosophy of Photography 1 (1):55-57.score: 30.0
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  10. Charles D. Kay, Ronald J. Glossop, Leonard M. Grob & Joseph Owens (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (2).score: 30.0
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  11. Jeanne Kay (1988). Concepts of Nature in the Hebrew Bible. Environmental Ethics 10 (4):309-327.score: 30.0
    The lack of resolution in the debate about the Bible’s environmental despotism or stewardship may be resolved by more literal and literary approaches. When the Bible is examined in its own terms, rather than in those of current environmentalism, the Bible’s own perspectives on nature and human ecology emerge. The Hebrew Bible’s principal environmental theme is of nature’s assistance in divine retribution. The Bible’s frequent deployment of contradiction as a literary device, however, tempers this perspective to present amoral, yet multi-sided (...)
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  12. Richard S. Kay (2000). Constitutional Chrononomy. Ratio Juris 13 (1):31-48.score: 30.0
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  13. Leslie M. Kay (2001). Chaotic Itinerancy: Insufficient Perceptual Evidence. Behavioral and Brain Sciences 24 (5):819-820.score: 30.0
    Chaotic itinerancy is useful for illustrating transitions in attractor dynamics seen in the olfactory system. Cantor coding is a good model for information processing, but so far it lacks perceptual proof. The theories presented provide a large step toward bridging the use of chaos as an interpretive tool and hard examination of chaotic neural activity during perception.
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  14. Paul Kay (1992). The Inheritance of Presuppositions. Linguistics and Philosophy 15 (4):333 - 379.score: 30.0
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  15. Priscilla Marie Meddaugh & Jack Kay (2009). Hate Speech or “Reasonable Racism?” The Other in Stormfront. Journal of Mass Media Ethics 24 (4):251-268.score: 30.0
    We use the construct of the “other” to explore how hate operates rhetorically within the virtual conclave of Stormfront, credited as the first hate Web site. Through the Internet, white supremacists create a rhetorical vision that resonates with those who feel marginalized by contemporary political, social, and economic forces. However, as compared to previous studies of on-line white supremacist rhetoric, we show that Stormfront discourse appears less virulent and more palatable to the naive reader. We suggest that Stormfront provides a (...)
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  16. Mona Gupta & L. Rex Kay (2002). The Impact of "Phenomenology" on North American Psychiatric Assessment. Philosophy, Psychiatry, and Psychology 9 (1):73-85.score: 30.0
  17. Michael A. Webster & Paul Kay (2005). Variations in Color Naming Within and Across Populations. Behavioral and Brain Sciences 28 (4):512-513.score: 30.0
    The simulations of Steels & Belpaeme (S&B) suggest that communication could lead to color categories that are closely shared within a language and potentially diverge across languages. We argue that this is opposite of the patterns that are actually observed in empirical studies of color naming. Focal color choices more often exhibit strong concordance across languages while also showing pronounced variability within any language.
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  18. Paul Kay (1999). Asymmetries in the Distribution of Composite and Derived Basic Color Categories. Behavioral and Brain Sciences 22 (6):957-958.score: 30.0
    PURPLE (RED-and-BLUE) is the most frequently occurring derived (binary) basic color term (BCT), but there is never a named composite BCT meaning RED-or-BLUE. GREEN-or-BLUE is the most frequently named composite color category, but there is never a BCT for the corresponding derived (binary) category CYAN (BLUE-and-GREEN). Why?
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  19. John Kay (2012). "Economics as Applied Ethics: Value Judgements in Welfare Economics," by Wilfred Beckerman. Business Ethics Quarterly 22 (4):778-781.score: 30.0
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  20. Geoffrey Kay (1998). Marx and Non-Equilibrium Economics Alan Freeman and Guglielmo Carchedi. Historical Materialism 2 (1):240-244.score: 30.0
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  21. Paul Kay & Brent Berlin (1997). Science [Ne] Imperialism: There Are Nontrivial Constraints on Color Naming. Behavioral and Brain Sciences 20 (2):196-201.score: 30.0
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  22. Holly A. Stadler, John M. Morrissey, Brian Williams-Rice, Joycelyn E. Tucker, Julie A. Paige, Jo E. McWilliams & Denise Kay (1994). HEC Consortium Survey: Current Perspectives of Physicians and Nurses. HEC Forum 6 (5).score: 30.0
    At the request of the Midwest Bioethics Center (MBC), we surveyed nurses' and physicians' attitudes and needs regarding Hospital Ethics Committees (HECs). The primary objective of this research project was to inform the practices and policies of the Ethics Committee Consortium of the Bioethics Center.Four thousand eight hundred and twenty-nine surveys were distributed to the medical and nursing staff of eight Kansas City metropolitan area hospitals. One thousand and fifty-five surveys were returned, representing a response rate of 21%.
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  23. Leslie J. Francis & William K. Kay (1984). Attitude Towards Religion: Definition, Measurement and Evaluation. British Journal of Educational Studies 32 (1):45 - 50.score: 30.0
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  24. William Hasker, Robert L. Perkins, Dallas M. High, Billy Joe Lucas, Charles D. Kay & Robert E. Carter (1993). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 34 (1).score: 30.0
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  25. Paul Kay (2000). Comprehension Deficits of Broca's Aphasics Provide No Evidence for Traces. Behavioral and Brain Sciences 23 (1):37-38.score: 30.0
    The data provided by Grodzinsky demonstrating a syntactic comprehension deficit in Broca's patients provide no evidence for the theoretical concepts of movement, trace or “trace deletion.” The comprehension deficit data can be more economically accounted for with traditional grammatical concepts that are less theory-internal and more empirically based.
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  26. William Kay (1976). Drugs and Human Values. Journal of Moral Education 5 (3):295-302.score: 30.0
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  27. Adam Kay (2012). Reasoning About Family Honour Among Two Generations of Hindu Indian-Americans. Journal of Moral Education 41 (1):79-98.score: 30.0
    To investigate reasoning about family honour, 128 first generation (mean age = 27.2 years) and second generation Hindu Indian-American adults (mean age = 24.7 years) were presented hypothetical scenarios in which male or female protagonists defied common Hindu customs (e.g., arranged marriage, intra-religion marriage and premarital sexual abstinence). Questions assessed beliefs about customs, connections to family honour and socio-moral orientations towards honour violations. Both generations perceived intra-religion marriage and premarital sexual abstinence to function for group identity-related reasons, such as preserving (...)
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  28. Jonathan Mann, Marjorie Dam & Kathleen Kay (1990). Global Coordination of National Public Health Strategies. Journal of Law, Medicine and Ethics 18 (1-2):20-28.score: 30.0
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  29. Elyse Amend, Linda Kay & Rosemary C. Reilly (2012). Journalism on the Spot: Ethical Dilemmas When Covering Trauma and the Implications for Journalism Education. Journal of Mass Media Ethics 27 (4):235-247.score: 30.0
    When covering traumatic events, novice journalists frequently face situations they are rarely prepared to resolve. This paper highlights ethical dilemmas faced by journalists who participated in a focus group exploring the news media's trauma coverage. Major themes included professional obligations versus ethical responsibilities, journalists' perceived status and roles, permissible harms, and inexperience. Instructional classroom simulations based on experiential learning theory can bridge the gap between the theory of ethical trauma reporting and realities journalists face when covering events that are often (...)
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  30. Neil M. Kay (1995). Alchian and 'the Alchian Thesis'. Journal of Economic Methodology 2 (2):281-286.score: 30.0
    Armen Alchian's article ?Uncertainty, evolution and economic theory? is widely acknowledged as a classic contribution to economics. Its prominence is due in part to Milton Friedman citing it as an influence on his thesis that processes of natural selection produce profit-maximising firms, and this in turn has been widely labelled ?The Alchian-Friedman Argument? or ?The Alchian thesis? in the economic literature. In fact, ?The Alchian thesis? - that natural selection produces profit-maximising firms - is one to which Alchian did not (...)
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  31. F. L. Kay (1957). Aristarchus' 'Τέλος', Odyssey Xxiii. 296. The Classical Review 7 (02):106-.score: 30.0
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  32. Geoffrey Kay (2000). Michael Cowen. Historical Materialism 6 (1):145-147.score: 30.0
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  33. Margaret Kay (2008). Response. Journal of Bioethical Inquiry 5 (4).score: 30.0
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  34. William Kay (1973). Some Changes in Primary School Teachers' Attitudes to Religious and Moral Education. Journal of Moral Education 3 (1):407-411.score: 30.0
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  35. Charles D. Kay (1987). Taking Darwin Seriously. The Personalist Forum 3 (1):73-75.score: 30.0
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  36. William Kay (1972). The Self‐Concept as a Moral Control. Journal of Moral Education 2 (1):63-67.score: 30.0
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  37. R. Kay (2001). The Process of Informed Consent for Urgent Abdominal Surgery. Journal of Medical Ethics 27 (3):157-161.score: 30.0
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  38. Mark Kay (1999). Critical Linkage on the Cyber-Frontier. Inquiry 18 (4):27-35.score: 30.0
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  39. Jeanne Kay (1985). Comments on the Unnatural Jew. Environmental Ethics 7 (2):189-191.score: 30.0
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  40. William K. Kay (2003). Empirical Theology: A Natural Development? Heythrop Journal 44 (2):167–181.score: 30.0
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  41. William Kay (1975). Morality and Magic. Journal of Moral Education 4 (2):167-171.score: 30.0
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  42. William Kay (1974). Morality and Social Class. Journal of Moral Education 3 (2):185-187.score: 30.0
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  43. N. Kay (1985). Roman Obscenity Amy Richlin: The Garden of Priapus. Sexuality and Aggression in Roman Humor. Pp. Xi + 289. New Haven and London: Yale University Press, 1983. £25. [REVIEW] The Classical Review 35 (02):308-310.score: 30.0
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  44. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.score: 30.0
  45. Ronald Sandler & W. D. Kay (2006). The National Nanotechnology Initiative and the Social Good. Journal of Law, Medicine and Ethics 34 (4):675-681.score: 30.0
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  46. Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?score: 12.0
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  47. María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138 - 146.score: 12.0
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture (la cultura Nuevomejicana) within the powerful context of its colonizing heterosexualist culture (Angloamerican culture). From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a (...)
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  48. I. C. McManus (1999). Colour Word Usage Within Languages Follows the Berlin and Kay Ordering. Behavioral and Brain Sciences 22 (4):724-724.score: 12.0
    Colour word usage within languages follows the same ordering as that proposed by Berlin and Kay between languages. This provides additional validation and support for Berlin and Kay's schema.
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  49. Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.score: 12.0
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  50. Deborah Achtenberg (2010). Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 9.0
  51. Eric Schliesser (2008). Review of Douglas Hedley, Sarah Hutton (Eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 9.0
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  52. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 9.0
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  53. S. F. (2002). Sarah Broadie and Christopher Rowe (Eds) Aristotle Nicomachean Ethics: Translation, Introduction, and Commentary. (Oxford: Oxford University Press, 2002). Pp. X+468. £15.00 (Pbk). ISBN 0 19 875271-. [REVIEW] Religious Studies 38 (3):371-373.score: 9.0
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  54. P. Alward (2002). Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah. Journal of Medical Ethics 28 (2):99-101.score: 9.0
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  55. Rachel Barney (2005). Comments on Sarah Broadie “Virtue and Beyond in Plato and Aristotle”. Southern Journal of Philosophy 43 (S1):115-125.score: 9.0
  56. Richard Kraut (1993). In Defense of the Grand End:Ethics with Aristotle. Sarah Broadie. Ethics 103 (2):361-.score: 9.0
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  57. Barbro von Knorring (1994). S. Kay Toombs, The Meaning of Illness: A Phenomenological Account of the Different Perspectives of Physician and Patient. Boston: Kluwer Academic Publishers, 1992, Xi + 161 Pp., $64.00. [REVIEW] Journal of Phenomenological Psychology 25 (2):221-223.score: 9.0
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  58. Lindsay Judson (1983). Aristotle's Metaphysics of Nature Sarah Waterlow: Nature, Change, and Agency in Aristotle's Physics. A Philosophical Study. Pp. 269. Oxford University Press, 1982. £17.50. [REVIEW] The Classical Review 33 (02):231-233.score: 9.0
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  59. Warren S. Brown (1997). Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul. Philosophical Psychology 10 (4):497 – 505.score: 9.0
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts (...)
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  60. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 9.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  61. Michael Ewbank (2009). Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW] Heythrop Journal 50 (4):714-716.score: 9.0
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  62. Dermot Moran (2010). Review of Sarah Borden Sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 9.0
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  63. R. Jay Wallace (2004). Sarah Buss and Lee Overton, Eds., Contours of Agency: Essays on Themes From Harry Frankfurt:Contours of Agency: Essays on Themes From Harry Frankfurt. Ethics 114 (4):810-815.score: 9.0
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  64. David Burrell (2010). Review of Sarah Stroumsa, Maimonides in His World: Portrait of a Mediterranean Thinker. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).score: 9.0
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  65. T. Clarke (2010). Aristotle and Beyond: Essays on Metaphysics and Ethics, by Sarah Broadie. Mind 118 (472):1115-1117.score: 9.0
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  66. Karen Detlefsen (2005). Review of Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).score: 9.0
  67. Corinna Porteri (2009). Barbara A. Koenig, Sandra Soo-Jin Lee, Sarah S. Richardson (Eds): Revisiting Race in a Genomic Age. Theoretical Medicine and Bioethics 30 (5):397-399.score: 9.0
  68. R. W. Sharples (1983). Aristotle's Modal Concepts Sarah Waterlow: Passage and Possibility. A Study of Aristotle's Modal Concepts. Pp. 165. Oxford. Clarendon Press, 1982. £10.50. [REVIEW] The Classical Review 33 (01):62-64.score: 9.0
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  69. Patrick Henry Yarnell (2004). Review of Sarah Stroud (Ed.), Christine Tappolet (Ed.), Weakness of Will and Practical Irrationality. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).score: 9.0
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  70. A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.score: 9.0
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  71. Nel Grillaert (2007). Sarah Hudspith, Dostoevsky and the Idea of Russianness: A New Perspective on Unity and Brotherhood, BASEES/RoutledgeCurzon Series on Russian and East European Studies,. Studies in East European Thought 59 (1-2).score: 9.0
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  72. Jacob Rosen (2008). Review of Sarah Broadie, Aristotle and Beyond: Essays on Metaphysics and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 9.0
  73. Christina-Panagiota Manolea (2012). Sarah Klitenic Wear, The Teachings of Syrianus on Platos Timaeus and Parmenides, Leiden-Boston 2011, 353 Pp., ISBN 978 90 04 19290 4. [REVIEW] International Journal of the Platonic Tradition 6 (1):154-156.score: 9.0
    This article is currently available as a free download on ingentaconnect.
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  74. Paul Brazier (2008). Mary: Grace and Hope in Christ; the Text with Commentaries and Study Guide. By Donald Bolen and Gregory Cameron (Editors)Mary for Time and Eternity: Essays on Mary and Ecumenism. By William McLoughlin and Jill Pinnock (Editors)Mary: The Complete Resource. By Sarah Jane Boss (Editor). [REVIEW] Heythrop Journal 49 (2):357–360.score: 9.0
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  75. Patricia Altenbernd Johnson (2003). Sarah Coakley: Powers and Submissions. Faith and Philosophy 20 (4):512-515.score: 9.0
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  76. Bat-Ami Bar On (1992). Book Review:Lesbian Ethics: Toward New Values. Sarah Lucia Hoagland. [REVIEW] Ethics 102 (3):673-.score: 9.0
  77. Dan Vaillancourt (2009). Beautiful/Ugly: African and Diaspora Aesthetics Edited by Nuttall, Sarah. Journal of Aesthetics and Art Criticism 67 (2):256-258.score: 9.0
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  78. J. P. V. D. Balsdon (1977). Women Sarah B. Pomeroy: Goddesses, Whores, Wives and Slaves. Women in Classical Antiquity. Pp. Xiii + 265; 18 Photographs. New York, Schocken Books, 1975. Cloth, $8.95. [REVIEW] The Classical Review 27 (02):207-208.score: 9.0
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  79. Donald J. Dietrich (2012). Medieval Monstrosity and the Female Body. By Sarah Alison Miller. The European Legacy 17 (3):405 - 405.score: 9.0
    The European Legacy, Volume 17, Issue 3, Page 405, June 2012.
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  80. Roger Green (2003). AUSONIUS' EPIGRAMS N. M. Kay: Ausonius : Epigrams. Pp. 315. London: Duckworth, 2001. Cased, £40. ISBN: 0-7156-3105-. The Classical Review 53 (02):384-.score: 9.0
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  81. D. Heyd (1996). Review: Kurt Bayertz. GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem (Tr. By Sarah L. Kirkby). [REVIEW] British Journal for the Philosophy of Science 47 (1):129-132.score: 9.0
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  82. J. R. Firth (1934). Speech Disorders: A Psychological Study of the Various Defects of Speech. By Sarah Stinchfield, Ph.D., (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1933. Pp. Xii + 341. Price 15s.). [REVIEW] Philosophy 9 (35):373-.score: 9.0
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  83. Amir Konigsberg (2013). Epistemic Value and Epistemic Compromise, A Reply to Moss. Episteme 10 (1):87-97.score: 9.0
    In this paper I present a criticism of Sarah Moss‘ recent proposal to use scoring rules as a means of reaching epistemic compromise in disagreements between epistemic peers that have encountered conflict. The problem I have with Moss‘ proposal is twofold. Firstly, it appears to involve a double counting of epistemic value. Secondly, it isn‘t clear whether the notion of epistemic value that Moss appeals to actually involves the type of value that would be acceptable and unproblematic to regard (...)
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  84. Steven C. Patten (1985). Dangers of Deterrence: Philosophers on Nuclear Strategy Nigel Blake and Kay Pole, Editors London: Routledge & Kegan Paul, 1983. Pp. Viii, 184. Dialogue 24 (04):713-.score: 9.0
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  85. James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.score: 9.0
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  86. John Boardman (1991). Sarah U. Wisseman: Corpus Vasorum Antiquorum. United States of America, Fasc. 24: World Heritage Museum, College of Liberal Arts and Sciences and Krannert Art Museum, College of Fine and Applied Arts. University of Illinois, Fasc 1. (Uniori Académique Internationale.) Pp. Ix + 66; 7 Figs, 64 Plates and Text Drawings. Urbana–Champaign: University of Illinois, 1989. DM 128. [REVIEW] The Classical Review 41 (01):262-.score: 9.0
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  87. Joseph A. Buijs (2010). Maimonides in His World. A Portrait of a Mediterranean Thinker Sarah Stroumsa Princeton and Oxford: Princeton University Press, 2009, Xx + 222 Pp. $39.50. [REVIEW] Dialogue 49 (02):309-311.score: 9.0
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  88. Anna Crabbe (1981). Sarah Mack: Patterns of Time in Vergil. Pp. Vii+120. Hamden, Conn.: Archon Books, 1978. $12.50. The Classical Review 31 (02):290-291.score: 9.0
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  89. D. A. Lucassen (2001). Designer Myths: The Science, Law and Ethics of Preimplantation Genetic Diagnosis: Kay Chung, London, Progress Educational Trust, 1999, 23 Pages, Pound5.00. [REVIEW] Journal of Medical Ethics 27 (6):416-416.score: 9.0
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  90. Birgit R. Erdle (1995). Bezeugen, Verstehen, Vergleichen: Spuren der Tradition der Erinnerung in Sarah Kofmans "Paroles Suffoquées". Die Philosophin 6 (12):38-52.score: 9.0
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  91. Birgit R. Erdle (1991). Neuerscheinungen: Sarah Kofman: Die Lachenden Dritten. Freud Und der Witz. Die Philosophin 2 (4):78-84.score: 9.0
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  92. N. R. E. Fisher (1987). Women in the Greek World Sarah B. Pomeroy: Women in Hellenistic Egypt: From Alexander to Cleopatra. Pp. Xxvi + 241; 13 Illustrations, 2 Tables, 2 Maps. New York: Shocken Books, 1984. $16.95. Giampiera Arrigoni (Ed.): Le Donne in Grecia. Pp. Xxx + 447; 44 Plates. Rome/Bari: Laterza, 1985. L. 36,000. [REVIEW] The Classical Review 37 (02):259-261.score: 9.0
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  93. Mark Golden (1999). The Greek Family Sarah B. Pomeroy: Families in Classical and Hellenistic Greece: Representations and Realities . Pp. X + 261. Oxford: Clarendon Press, 1997. Cased, £35. ISBN: 0-19-814392-. [REVIEW] The Classical Review 49 (01):157-.score: 9.0
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  94. Edith Hall (1994). Ancient Women Sarah B. Pomeroy(Ed.): Women's History and Ancient History. Pp. Xvi+317; 17 Plates. Chapel Hill, London: University of North Carolina Press, 1991. Cased, $43.95 (Paper $15.35). [REVIEW] The Classical Review 44 (02):367-369.score: 9.0
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  95. Alastair Hamilton (2007). Malleus Maleficarum. By Henricus Institoris, O. P. And Jacobus Sprenger, O. P. Edited and Translated by Christopher S. MacKay, Heresy, Magic, and Witchcraft in Early Modern Europe. By Gary K. Waite and Demonic Possession and Exorcism in Early Modern France. By Sarah Ferber. [REVIEW] Heythrop Journal 48 (3):477–479.score: 9.0
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  96. Gideon Nisbet (2008). Kay (N.M.) (Ed., Trans.) Epigrams From the Anthologia Latina. Text, Translation and Commentary. Pp. Viii + 388. London: Duckworth, 2006. Cased, £45. ISBN: 978-0-7156-3406-. [REVIEW] The Classical Review 58 (01).score: 9.0
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  97. Tom Rasmussen (1989). Subgeometric Pottery From Southern Etruria Sarah Stuart Leach: Subgeometric Pottery From Southern Etruria. (Studies in Mediterranean Archaeology, Pocket-Book 54.) Pp. 211; 77 Figs., 2 Maps. Gothenburg: Paul Åström, 1987. Paper. [REVIEW] The Classical Review 39 (02):340-341.score: 9.0
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  98. Patricia Sheridan (2006). Anne Conway: A Woman Philosopher Sarah Hutton New York: Cambridge University Press, 2004, Viii + 271 Pp., $75.00. [REVIEW] Dialogue 45 (04):810-.score: 9.0
  99. Martin S. Smith (1987). Martial N. M. Kay: Martial Book XI: A Commentary. Pp. Viii + 302. London: Duckworth, 1985. £35. The Classical Review 37 (01):28-29.score: 9.0
  100. Tracy B. Strong (2007). On Sarah Kofman. New Nietzsche Studies 7 (3-4):4-6.score: 9.0
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