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Profile: Sarah Lucia Hoagland (Northeastern Illinois University, Chicago, IL)
  1. Sarah Lucia Hoagland (2007). Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice. Hypatia 22 (2):182-188.
    Undivided Rights: Women of Color Organize for Reproductive Justice by JAEL SILLIMAN, MARLENE GERBER FRIED, LORETTA ROSS, and ELENA R. GUTIÉRREZ. Boston: South End Press, 2004; Policing the National Body: Race, Gender, and Criminalization, ed. JAEL SILLIMAN and ANANNYA BHATTACHARJEE. Cambridge, Mass.: South End Press, 2002; and Conquest: Sexual Violence and American Indian Genocide. ANDREA SMITH. Boston: South End Press, 2005.
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    Sarah Lucia Hoagland (1992). [Book Review] Lesbian Ethics, Toward New Value. [REVIEW] Ethics 102 (3):673-675.
    Lesbian Ethics seems to address a need for an alternative to heteropatriarchal ethics. That need appears to have two suspect sources: a concept of agency which requires that agents know what is right; and a notion women may have that by being "good" we can escape the degraded status of females and achieve a status of citizeness, or honorary male. Instead of providing such an ethic, the book may show us how to live without it.
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  3.  7
    Sarah Lucia Hoagland (2007). Denying Relationality. In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
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    Sarah Lucia Hoagland (1990). Some Concerns About Nel Noddings'Caring. Hypatia 5 (1):109-114.
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  5. Sarah Lucia Hoagland (2007). Heterosexualism and White Supremacy. Hypatia 22 (1):166-185.
    : Articulating heterosexualism is not to supplicate for gays (that's the work of 'heterosexism' and 'homophobia') but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.
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    Sarah Lucia Hoagland (2003). Practices and Knowing. International Studies in Philosophy 35 (1):21-37.
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  7.  16
    Sarah Lucia Hoagland (forthcoming). Undivided Rights: Women of Color Organize for Reproductive Justice, And: Policing the National Body: Race, Gender, and Criminalization, And: Conquest: Sexual Violence and American Indian Genocide (Review). Hypatia 22 (2):182-188.
  8.  13
    Sarah Lucia Hoagland (1992). Why Lesbian Ethics? Hypatia 7 (4):195 - 206.
    This essay is part of a recent version of a talk I have given by way of introducing Lesbian Ethics. I mention ways in which lesbian existence creates certain conceptual possibilities that can effect conceptual shifts and transform consciousness.
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    Sarah Lucia Hoagland (1990). Review: Some Concerns About Nel Noddings' "Caring". [REVIEW] Hypatia 5 (1):109 - 114.
    Nel Noddings argues that hers is not an ethics of agape. I want to argue, on the contrary, that it is, and that this is a problem. My central thesis is that the unidirectional nature of the analysis of one-caring reinforces oppressive institutions.
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  10.  26
    Sarah Lucia Hoagland (1990). Some Thoughts About Heterosexualism. Journal of Social Philosophy 21 (2-3):98-107.
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  11.  18
    Sarah Lucia Hoagland (2007). Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice, Edited by Jael Silliman, Marlene Gerber Fried, Loretta Ross, and Elena R. Guti�Rrez; Policing the National Body: Race, Gender and Criminalization, Edited by Jael Silliman and Anannya Bhattacharjee; and Conquest: Sexual Violence and American Indian Genocide, by Andrea Smith. Hypatia 22 (2):182-188.
  12. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  13. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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  14. Sarah Lucia Hoagland & Marilyn Frye (eds.) (2000). Feminist Interpretations of Mary Daly. Penn State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western epistemological and (...)
     
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  15. Sarah Lucia Hoagland (2007). Heterosexualism and White Supremacy. Hypatia 22 (1):166-185.
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  16. Sarah Lucia Hoagland (1975). The Status of Common Sense, G. E. Moore and L. Wittgenstein: A Comparative Study. Dissertation, University of Cincinnati
     
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