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Profile: Sarah Lucia Hoagland (Northeastern Illinois University, Chicago, IL)
  1. Sarah Lucia Hoagland (forthcoming). Undivided Rights: Women of Color Organize for Reproductive Justice, And: Policing the National Body: Race, Gender, and Criminalization, And: Conquest: Sexual Violence and American Indian Genocide (Review). Hypatia 22 (2):182-188.
  2. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  3. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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  4. Sarah Lucia Hoagland (2007). Denying Relationality. In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
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  5. Sarah Lucia Hoagland (2007). Heterosexualism and White Supremacy. Hypatia 22 (1):166-185.
    : Articulating heterosexualism is not to supplicate for gays (that's the work of 'heterosexism' and 'homophobia') but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.
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  6. Sarah Lucia Hoagland (2007). Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice. Hypatia 22 (2):182-188.
    Undivided Rights: Women of Color Organize for Reproductive Justice by JAEL SILLIMAN, MARLENE GERBER FRIED, LORETTA ROSS, and ELENA R. GUTIÉRREZ. Boston: South End Press, 2004; Policing the National Body: Race, Gender, and Criminalization, ed. JAEL SILLIMAN and ANANNYA BHATTACHARJEE. Cambridge, Mass.: South End Press, 2002; and Conquest: Sexual Violence and American Indian Genocide. ANDREA SMITH. Boston: South End Press, 2005.
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  7. Sarah Lucia Hoagland (2007). Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice, Edited by Jael Silliman, Marlene Gerber Fried, Loretta Ross, and Elena R. Guti�Rrez; Policing the National Body: Race, Gender and Criminalization, Edited by Jael Silliman and Anannya Bhattacharjee; and Conquest: Sexual Violence and American Indian Genocide, by Andrea Smith. Hypatia 22 (2):182-188.
  8. Sarah Lucia Hoagland (2003). Practices and Knowing. International Studies in Philosophy 35 (1):21-37.
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  9. Sarah Lucia Hoagland & Marilyn Frye (eds.) (2000). Feminist Interpretations of Mary Daly. Penn State University Press.
  10. Sarah Lucia Hoagland (1992). [Book Review] Lesbian Ethics, Toward New Value. [REVIEW] Ethics 102 (3):673-675.
    Lesbian Ethics seems to address a need for an alternative to heteropatriarchal ethics. That need appears to have two suspect sources: a concept of agency which requires that agents know what is right; and a notion women may have that by being "good" we can escape the degraded status of females and achieve a status of citizeness, or honorary male. Instead of providing such an ethic, the book may show us how to live without it.
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  11. Sarah Lucia Hoagland (1992). Why Lesbian Ethics? Hypatia 7 (4):195 - 206.
    This essay is part of a recent version of a talk I have given by way of introducing Lesbian Ethics. I mention ways in which lesbian existence creates certain conceptual possibilities that can effect conceptual shifts and transform consciousness.
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  12. Sarah Lucia Hoagland (1990). Review: Some Concerns About Nel Noddings' "Caring". [REVIEW] Hypatia 5 (1):109 - 114.
    Nel Noddings argues that hers is not an ethics of agape. I want to argue, on the contrary, that it is, and that this is a problem. My central thesis is that the unidirectional nature of the analysis of one-caring reinforces oppressive institutions.
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  13. Sarah Lucia Hoagland (1990). Some Concerns About Nel Noddings'Caring. Hypatia 5 (1):109-114.
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  14. Sarah Lucia Hoagland (1990). Some Thoughts About Heterosexualism. Journal of Social Philosophy 21 (2-3):98-107.
  15. Sarah Lucia Hoagland (1975). The Status of Common Sense, G. E. Moore and L. Wittgenstein: A Comparative Study. Dissertation, University of Cincinnati
     
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