Works by Sarah Patterson ( view other items matching `Sarah Patterson`, view all matches )
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Sarah Patterson [12]Sarah-Jane Patterson [1]

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Profile: Sarah Patterson (Birkbeck College)
  1. Sarah Patterson (2012). Doubt and Human Nature in Descartes's Meditations. Royal Institute of Philosophy Supplement 70:189-217.
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  2. Sarah-Jane Patterson (2010). David Pantalony. Altered Sensations: Rudolph Koenig's Acoustical Workshop in Nineteenth-Century Paris. Spontaneous Generations 4 (1).
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  3. Sarah Patterson, Withdrawal From the Senses and Cartesian Physics in the "Meditations".
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  4. Shaun Baker, Eileen Carroll Sweeney, Sarah Patterson, Roger Ariew, George S. Pappas, Dudley Knowles & Gideon Makin (2005). History of Philosophy. Philosophical Books 46 (2):138-151.
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  5. Sarah Patterson (2005). Epiphenomenalism and Occasionalism: Problems of Mental Causation, Old and New. History of Philosophy Quarterly 22 (3):239-257.
  6. Tim Crane & Sarah Patterson (eds.) (2000). History of the Mind-Body Problem. New York: Routledge.
    This collection of new essays put the debates on the mind-body problem into historical context.
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  7. Sarah Patterson & Tim Crane (eds.) (2000). History of the Mind-Body Problem. Routledge.
    This collection of new essays put the debates on the mind-body problem into historical context. The discussions range from Aristotle, Aquinas and Descartes to the origins of the qualia and intentionality.
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  8. Sarah Patterson (1998). Competence and the Classical Cascade: A Reply to Franks. British Journal for the Philosophy of Science 49 (4):625-636.
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  9. Samuel Guttenplan & Sarah Patterson (1996). Forum. Mind and Language 11 (1):68-69.
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  10. Sarah Patterson (1996). Success-Orientation and Individualism in the Theory of Vision. In Kathleen Akins (ed.), Perception. Oxford University Press.
  11. Sarah Patterson (1996). The Anomalism of Psychology. Proceedings of the Aristotelian Society 96:37-52.
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  12. Sarah Patterson (1991). Individualism and Semantic Development. Philosophy of Science 58 (March):15-35.
    This paper takes issue with Tyler Burge's claim that intentional states are nonindividualistically individuated in cognitive psychology. A discussion of current models of children's acquisition of semantic knowledge is used to motivate a thought-experiment which shows that psychologists working in this area are not committed to describing the concepts children attach to words in terms of the concepts standardly attached to those words in the child's community. The content of the child's representational states are thus not individuated with reference to (...)
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  13. Sarah Patterson (1990). The Explanatory Role of Belief Ascriptions. Philosophical Studies 59 (3):313-32.