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  1. Sarah Richmond (2012). Brain Imaging and the Transparency Scenario. In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.), I Know What You're Thinking: Brain Imaging and Mental Privacy. Oxford University Press. 185.
  2. Sarah Richmond (2012). Introduction. In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.), I Know What You're Thinking: Brain Imaging and Mental Privacy. Oxford University Press.
     
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  3. Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.) (2012). I Know What You're Thinking: Brain Imaging and Mental Privacy. Oxford University Press.
    'I know what you're thinking' is a fascinating exploration into the neuroscientific evidence on 'mind reading'.
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  4. Jonathan Wolff, Sarah Edwards, Sarah Richmond, Shepley Orr & Geraint Rees (2012). Evaluating Interventions in Health: A Reconciliatory Approach. Bioethics 26 (9):455-463.
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  5. Jonathan Wolff, Sarah Edwards, Sarah Richmond, O. R. R. Shepley & Geraint Rees (2012). Evaluating Interventions in Health: A Reconciliatory Approach. Bioethics 26 (9):455-463.
    Health-related Quality of Life measures have recently been attacked from two directions, both of which criticize the preference-based method of evaluating health states they typically incorporate. One attack, based on work by Daniel Kahneman and others, argues that ‘experience’ is a better basis for evaluation. The other, inspired by Amartya Sen, argues that ‘capability’ should be the guiding concept. In addition, opinion differs as to whether health evaluation measures are best derived from consultations with the general public, with patients, or (...)
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  6. Sarah Richmond (2011). Sartre and the Doctors. International Journal of Philosophical Studies 18 (4):517-538.
    This paper considers how the experience of illness fits within Sartre?s account of embodiment in Being and Nothingness. Sartre makes some remarks about illness, but does not develop a full account. I show that the anti?naturalistic ontological framework in which Sartre?s discussion of the body is placed, which opposes my ?being?for?Others? to my ?being?for?myself?, imposes a revisionary account of illness, and how Sartre?s model of interpersonal relations affects his view of doctors, and their role in the illness experience. I note (...)
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  7. Sarah Richmond (2010). Magic in Sartre's Early Philosophy. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  8. Sarah Richmond (2007). Sartre and Bergson: A Disagreement About Nothingness. International Journal of Philosophical Studies 15 (1):77 – 95.
    Henri Bergson's philosophy, which Sartre studied as a student, had a profound but largely neglected influence on his thinking. In this paper I focus on the new light that recognition of this influence throws on Sartre's central argument about the relationship between negation and nothingness in his Being and Nothingness. Sartre's argument is in part a response to Bergson's dismissive, eliminativist account of nothingness in Creative Evolution (1907): the objections to the concept of nothingness with which Sartre engages are precisely (...)
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  9. Sarah Richmond (2004). Being in Others: Empathy From a Psychoanalytical Perspective. European Journal of Philosophy 12 (2):244–264.
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  10. Sarah Richmond (2001). Psychoanalysis and Feminism: Anorexia, the Social World, and the Internal World. Philosophy Psychiatry and Psychology 8 (1):1-12.
  11. Sarah Richmond (1996). Book Reviews. [REVIEW] Mind 105 (418):153-156.
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  12. Sarah Richmond (1996). Derrida and Analytical Philosophy: Speech Acts and Their Force. European Journal of Philosophy 4 (1):38-62.
  13. Sarah Richmond (1992). Book Reviews. [REVIEW] Mind 101 (401):153-156.
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