Search results for 'Sarah Robins' (try it on Scholar)

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Profile: Sarah Robins (University of Kansas)
  1. Carl F. Craver & Sarah K. Robins (2011). No Nonsense Neuro-Law. Neuroethics 4 (3):195-203.score: 240.0
    In Minds, Brains, and Norms, Pardo and Patterson deny that the activities of persons (knowledge, rule-following, interpretation) can be understood exclusively in terms of the brain, and thus conclude that neuroscience is irrelevant to the law, and to the conceptual and philosophical questions that arise in legal contexts. On their view, such appeals to neuroscience are an exercise in nonsense. We agree that understanding persons requires more than understanding brains, but we deny their pessimistic conclusion. Whether neuroscience can be used (...)
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  2. Sarah Robins & Carl Craver (2011). No Nonsense Neuro-Law. Neuroethics 4 (3):195-203.score: 240.0
    In Minds, Brains, and Norms , Pardo and Patterson deny that the activities of persons (knowledge, rule-following, interpretation) can be understood exclusively in terms of the brain, and thus conclude that neuroscience is irrelevant to the law, and to the conceptual and philosophical questions that arise in legal contexts. On their view, such appeals to neuroscience are an exercise in nonsense. We agree that understanding persons requires more than understanding brains, but we deny their pessimistic conclusion. Whether neuroscience can be (...)
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  3. Sarah Robins (forthcoming). A Mechanism for Mental Time Travel? A Critical Review of Hasselmo's How We Remember: Brain Mechanisms of Episodic Memory. Philosophical Psychology:1-13.score: 240.0
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  4. Sarah K. Robins & Carl F. Craver (2009). Biological Clocks: Explaining with Models of Mechanisms. In John Bickle (ed.), The Oxford Handbook of Philosophy and Neuroscience. Oxford University Press. 41--67.score: 240.0
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  5. Michael E. Hasselmo (forthcoming). Remembering by Index and Content: Response to Sarah Robins. Philosophical Psychology:1-4.score: 150.0
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  6. Dan Robins (2001). The Debate Over Human Nature in Warring States China. Dissertation, University of Hong Kongscore: 60.0
    (Uncorrected OCR) Abstract of thesis entitled The Debate over Human Nature in Warring States China submitted by Dan Robins for the degree of Doctor of Philosophy at the University of Hong Kong in April 2001 This dissertation is an account of the most famous disagreement in early Chinese philosophy. The disagreement is usually thought to have taken place between Mencius (c. 385-303 BC) and <span class='Hi'>Xunzi</span> (c. 310-230 BC) (the two most prominent Confucians of the Warring States period), and (...)
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  7. Dan Robins (2012). Reply to Ian Johnston. Dao: A Journal of Comparative Philosophy 11 (2):271-272.score: 60.0
    Reply to Ian Johnston Content Type Journal Article Pages 1-2 DOI 10.1007/s11712-012-9274-1 Authors Dan Robins, School of Arts and Humanities, The Richard Stockton College of New Jersey, 101 Vera King Farris Drive, Galloway, NJ 08205, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  8. James M. Robins, Richard Scheines, Peter Spirtes & Larry Wasserman, The Limits of Causal Knowledge.score: 60.0
    James M. Robins, Richard Scheines, Peter Spirtes, and Larry Wasserman. The Limits of Causal Knowledge.
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  9. Simine Vazire & Richard W. Robins (2004). Beyond the Justification Hypothesis: A Broader Theory of the Evolution of Self-Consciousness. Journal of Clinical Psychology. Special Issue 1 (12):1271-1273.score: 30.0
  10. Michael S. Pardo & Dennis Patterson (2011). More on the Conceptual and the Empirical: Misunderstandings, Clarifications, and Replies. [REVIEW] Neuroethics 4 (3):215-222.score: 30.0
    At the invitation of the Editors, we wrote an article (entitled, “Minds, Brains, and Norms”) detailing our views on a variety of claims by those arguing for the explanatory power of neuroscience in matters of law and ethics. The Editors invited comments on our article from four distinguished academics (Walter Glannon, Carl Craver, Sarah Robins, and Thomas Nadelhoffer) and invited our reply to their critique of our views. In this reply to our commentators, we correct some potential misunderstandings (...)
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  11. Michael H. Robins (1984). Deviant Causal Chains and Non-Basic Action. Australasian Journal of Philosophy 62 (3):265 – 282.score: 30.0
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  12. Dan Robins, Xunzi. Stanford Encyclopedia of Philosophy.score: 30.0
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  13. Michael H. Robins (1976). The Primacy of Promising. Mind 85 (339):321-340.score: 30.0
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  14. Michael H. Robins (2002). The Possibility of Practical Reason, J. David Velleman. Oxford University Press, 2000, 302 Pages. [REVIEW] Economics and Philosophy 18 (2):351-385.score: 30.0
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  15. Michael H. Robins (1974). Hare's Golden-Rule Argument: A Reply to Silverstein. Mind 83 (332):578-581.score: 30.0
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  16. lan Robins (1995). Mathematics and the Conversion of the Mind: Republic VII 522c1-531e. Ancient Philosophy 15 (2):359-391.score: 30.0
  17. Michael H. Robins (1997). Is It Rational to Carry Out Strategic Intentions? Philosophia 25 (1-4):191-221.score: 30.0
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  18. James M. Robins (1999). Association, Causation, and Marginal Structural Models. Synthese 121 (1-2):151-179.score: 30.0
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  19. E. P. Robins (1898). Modern Theories of Judgment. Philosophical Review 7 (6):583-603.score: 30.0
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  20. lan Robins (1986). Platos Idee des Guten. Ancient Philosophy 6:213-218.score: 30.0
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  21. I. N. Robins (1991). Pour Interpréter Platon: La Ligne En République VI, 509d-511e. Bilan Analytique Des étuDes (1804-1984). Ancient Philosophy 11 (2):407-413.score: 30.0
     
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  22. Jessica L. Tracy & Richard W. Robins (2004). Keeping the Self in Self-Conscious Emotions: Further Arguments for a Theoretical Model. Psychological Inquiry 15 (2):171-177.score: 30.0
  23. Jessica L. Tracy & Richard W. Robins (2004). Putting the Self Into Self-Conscious Emotions: A Theoretical Model. Psychological Inquiry 15 (2):103-125.score: 30.0
  24. Dan Robins (2011). The Warring States Concept of Xing. Dao: A Journal of Comparative Philosophy 10 (1):31-51.score: 20.0
    This essay defends a novel interpretation of the term xìng 性 as it occurs in Chinese texts of the late Warring States period (roughly 320–221 BCE). The term played an important role both in the famous controversy over the goodness or badness of people’s xìng and elsewhere in the intellectual discourse of the period. Extending especially the work of A.C. Graham, the essay stresses the importance for understanding xìng of early Chinese assumptions about spontaneity, continuity, health, and (in the human (...)
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  25. Dan Robins (2011). The Later Mohists and Logic. History and Philosophy of Logic 31 (3):247-285.score: 20.0
    This article is a study of the Later Mohists' 'Lesser Selection (Xiaoqu)', which, more than any other early Chinese text, seems to engage in the study of logic. I focus on a procedure that the Mohists called mou . Arguments by mou are grounded in linguistic parallelism, implying perhaps that the Mohists were on the way to a formal analysis of argumentation. However, their main aim was to head off arguments by mou that targeted their own doctrines, and if their (...)
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  26. Kevin Robins (1999). Against Virtual Community for a Politics of Distance. Angelaki 4 (2):163 – 170.score: 20.0
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  27. Michael H. Robins (1984). Promising, Intending, and Moral Autonomy. Cambridge University Press.score: 20.0
    Introduction Promising seems to be an act of intentionally creating an obligation where none existed before, but how is such a thing accomplished? ...
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  28. Dan Robins (2008). The Moists and the Gentlemen of the World. Journal of Chinese Philosophy 35 (3):385-402.score: 20.0
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  29. A. Sutin & R. Robins (2008). When the “I” Looks at the “Me”: Autobiographical Memory, Visual Perspective, and the Self. Consciousness and Cognition 17 (4):1386-1397.score: 20.0
  30. R. H. Robins (1993). The Byzantine Grammarians: Their Place in History. Mouton De Gruyter.score: 20.0
    Chapter Outline of Byzantine history: the political context This chapter goes no further than an attempt at a sketch of the history of the Byzantine ...
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  31. I. N. Robins (1976). Aristotle's Man: Speculations Upon Aristotelian Anthropology By Stephen R. L. Clark Clarendon Press: Oxford University Press, 1975, Xiv + 240 Pp., £6.00Aristotle on Emotion By W. W. Fortenbaugh London: Duckworth, 1975, 100 Pp., £3.95. [REVIEW] Philosophy 51 (196):236-.score: 20.0
  32. Michael H. Robins (1986). Intention and Control. Theoria 52 (1-2):41-56.score: 20.0
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  33. Michael A. Robins (1974). Practical Inferences. By R. M. Hare. London and Toronto: Macmillan, 1971. Pp. Vi, 120. $6.50. [REVIEW] Dialogue 13 (01):214-215.score: 20.0
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  34. Michael H. Robins (1987). Book Review:Practical Inferences. D. S. Clarke, Jr. [REVIEW] Ethics 98 (1):178-.score: 20.0
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  35. I. N. Robins (1997). Recollection and Self-Understanding in the Phaedo1. Classical Quarterly 47 (02):438-.score: 20.0
  36. R. Robins (1998). The Sankt Gall Priscian Commentary: Part 1. R Hofman. Zur Zuverlassigkeit der bedeutendsten lateinischen Grammatik: Die 'Ars' des Aelius Donatus. J-W Beck. [REVIEW] The Classical Review 48 (2):366-368.score: 20.0
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  37. Rosemary Robins (2003). Donald S. Fredrickson, The Recombinant DNA Controversy: A Memoir. Science, Politics and the Public Interest, 1974–1981. [REVIEW] Metascience 12 (1):63-65.score: 20.0
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  38. Michael H. Robins (1993). The Place of Vows in the Theory of Practical Rationality. In K. B. Agrawal & R. K. Raizada (eds.), Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.score: 20.0
     
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  39. Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?score: 18.0
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  40. María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138 - 146.score: 18.0
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture (la cultura Nuevomejicana) within the powerful context of its colonizing heterosexualist culture (Angloamerican culture). From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a (...)
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  41. Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.score: 18.0
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  42. Carol Van Kirk (1990). Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW] Hypatia 5 (3):147 - 152.score: 18.0
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  43. Sarah A. McDaniel (2012). Sarah's List Exchange Experience. Narrative Inquiry in Bioethics 2 (1):26-29.score: 18.0
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  44. Tina Chanter & Pleshette DeArmitt (eds.) (2008). Sarah Kofman's Corpus. State University of New York Press.score: 18.0
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  45. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 15.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  46. Deborah Achtenberg (2010). Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 15.0
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  47. Eric Schliesser (2008). Review of Douglas Hedley, Sarah Hutton (Eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 15.0
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  48. P. Alward (2002). Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah. Journal of Medical Ethics 28 (2):99-101.score: 15.0
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  49. S. F. (2002). Sarah Broadie and Christopher Rowe (Eds) Aristotle Nicomachean Ethics: Translation, Introduction, and Commentary. (Oxford: Oxford University Press, 2002). Pp. X+468. £15.00 (Pbk). ISBN 0 19 875271-. [REVIEW] Religious Studies 38 (3):371-373.score: 15.0
  50. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 15.0
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