Search results for 'Sarah Roller' (try it on Scholar)

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  1. Sheila Fleischhacker, Alice Ammerman, Wendy Collins Perdue, Joan Miles, Sarah Roller, Lynn Silver, Lisa Soronen & Leticia van de Putte (2009). Improving Legal Competencies for Obesity Prevention and Control. Journal of Law, Medicine and Ethics 37:76-89.score: 240.0
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  2. Matthew B. Roller (2010). Demolished Houses, Monumentality, and Memory in Roman Culture. Classical Antiquity 29 (1):117-180.score: 30.0
  3. LaFolette Hugh, Deigh John & Stroud Sarah (eds.) (forthcoming). The International Encyclopedia of Ethics. Wiley.score: 30.0
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  4. Lynn E. Roller (2011). (M.) Xagorari-Gleissner Meter Theon: die Göttermutter bei den Griechen (Peleus: Studien zur Archäologie und Geschichte Griechenlands und Zyperns 40). Mainz: Verlag Franz Phlipp Rutzen, 2008. Pp. 175, €32. 9783938646267. [REVIEW] Journal of Hellenic Studies 131:247-248.score: 30.0
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  5. Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?score: 18.0
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  6. María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138 - 146.score: 18.0
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture (la cultura Nuevomejicana) within the powerful context of its colonizing heterosexualist culture (Angloamerican culture). From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a (...)
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  7. Chunghyoung Lee (2013). The Staccato Roller Coaster: A Simple Physical Model of the Staccato Run. Synthese 190 (3):549-562.score: 18.0
    I present a simple model of Grünbaum’s staccato run in classical mechanics, the staccato roller coaster. It consists of a bead sliding on a frictionless wire shaped like a roller coaster track with infinitely many hills of diminishing size, each of which is a one-dimensional variant of the so-called Norton dome. The staccato roller coaster proves beyond doubt the dynamical (and hence logical) possibility of supertasks in classical mechanics if the Norton dome is a proper system of (...)
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  8. Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.score: 18.0
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  9. Carol Van Kirk (1990). Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW] Hypatia 5 (3):147 - 152.score: 18.0
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  10. Sarah A. McDaniel (2012). Sarah's List Exchange Experience. Narrative Inquiry in Bioethics 2 (1):26-29.score: 18.0
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  11. Tina Chanter & Pleshette DeArmitt (eds.) (2008). Sarah Kofman's Corpus. State University of New York Press.score: 18.0
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  12. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 15.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  13. Deborah Achtenberg (2010). Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 15.0
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  14. Eric Schliesser (2008). Review of Douglas Hedley, Sarah Hutton (Eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 15.0
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  15. P. Alward (2002). Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah. Journal of Medical Ethics 28 (2):99-101.score: 15.0
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  16. S. F. (2002). Sarah Broadie and Christopher Rowe (Eds) Aristotle Nicomachean Ethics: Translation, Introduction, and Commentary. (Oxford: Oxford University Press, 2002). Pp. X+468. £15.00 (Pbk). ISBN 0 19 875271-. [REVIEW] Religious Studies 38 (3):371-373.score: 15.0
  17. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 15.0
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  18. Rachel Barney (2005). Comments on Sarah Broadie “Virtue and Beyond in Plato and Aristotle”. Southern Journal of Philosophy 43 (S1):115-125.score: 15.0
  19. Tilde Sankovitch (1993). Sarah Kay, Subjectivity in Troubadour Poetry.(Cambridge Studies in French.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Vi, 265. $49.50. [REVIEW] Speculum 68 (4):1150-1151.score: 15.0
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  20. Richard Kraut (1993). In Defense of the Grand End:Ethics with Aristotle. Sarah Broadie. Ethics 103 (2):361-.score: 15.0
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  21. Nel Grillaert (2007). Sarah Hudspith, Dostoevsky and the Idea of Russianness: A New Perspective on Unity and Brotherhood, BASEES/RoutledgeCurzon Series on Russian and East European Studies,. Studies in East European Thought 59 (1-2):159-161.score: 15.0
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  22. Lindsay Judson (1983). Aristotle's Metaphysics of Nature Sarah Waterlow: Nature, Change, and Agency in Aristotle's Physics. A Philosophical Study. Pp. 269. Oxford University Press, 1982. £17.50. [REVIEW] The Classical Review 33 (02):231-233.score: 15.0
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  23. Dermot Moran (2010). Review of Sarah Borden Sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 15.0
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  24. Corinna Porteri (2009). Barbara A. Koenig, Sandra Soo-Jin Lee, Sarah S. Richardson (Eds): Revisiting Race in a Genomic Age. Theoretical Medicine and Bioethics 30 (5):397-399.score: 15.0
  25. Michael Ewbank (2009). Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW] Heythrop Journal 50 (4):714-716.score: 15.0
  26. Dan Vaillancourt (2009). Beautiful/Ugly: African and Diaspora Aesthetics Edited by Nuttall, Sarah. Journal of Aesthetics and Art Criticism 67 (2):256-258.score: 15.0
  27. Karen Detlefsen (2005). Review of Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).score: 15.0
  28. Alastair Hamilton (2007). Malleus Maleficarum. By Henricus Institoris, O. P. And Jacobus Sprenger, O. P. Edited and Translated by Christopher S. MacKay, Heresy, Magic, and Witchcraft in Early Modern Europe. By Gary K. Waite and Demonic Possession and Exorcism in Early Modern France. By Sarah Ferber. [REVIEW] Heythrop Journal 48 (3):477–479.score: 15.0
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  29. R. Jay Wallace (2004). Sarah Buss and Lee Overton, Eds., Contours of Agency: Essays on Themes From Harry Frankfurt:Contours of Agency: Essays on Themes From Harry Frankfurt. Ethics 114 (4):810-815.score: 15.0
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  30. Jacob Rosen (2008). Review of Sarah Broadie, Aristotle and Beyond: Essays on Metaphysics and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 15.0
  31. T. Clarke (2010). Aristotle and Beyond: Essays on Metaphysics and Ethics, by Sarah Broadie. Mind 118 (472):1115-1117.score: 15.0
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  32. Christopher Gauker (2013). Understanding Counterfactuals, Understanding Causation: Issues in Philosophy and Psychology, Edited by Christoph Hoerl, Teresa McCormack, and Sarah R. Beck. Mind 122 (486):fzt050.score: 15.0
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  33. A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.score: 15.0
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  34. David Burrell (2010). Review of Sarah Stroumsa, Maimonides in His World: Portrait of a Mediterranean Thinker. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).score: 15.0
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  35. James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.score: 15.0
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  36. R. W. Sharples (1983). Aristotle's Modal Concepts Sarah Waterlow: Passage and Possibility. A Study of Aristotle's Modal Concepts. Pp. 165. Oxford. Clarendon Press, 1982. £10.50. [REVIEW] The Classical Review 33 (01):62-64.score: 15.0
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  37. Patrick Henry Yarnell (2004). Review of Sarah Stroud (Ed.), Christine Tappolet (Ed.), Weakness of Will and Practical Irrationality. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).score: 15.0
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  38. David Cherry (2005). King Juba D. W. Roller: The World of Juba II and Kleopatra Selene. Royal Scholarship on Rome's African Frontier . Pp. Xvi + 335, Maps, Ills. New York and London: Routledge, 2003. Cased. ISBN: 0-415-30596-. [REVIEW] The Classical Review 55 (01):267-.score: 15.0
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  39. Christina-Panagiota Manolea (2012). Sarah Klitenic Wear, The Teachings of Syrianus on Platos Timaeus and Parmenides, Leiden-Boston 2011, 353 Pp., ISBN 978 90 04 19290 4. [REVIEW] International Journal of the Platonic Tradition 6 (1):154-156.score: 15.0
    This article is currently available as a free download on ingentaconnect.
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  40. Review by: Marina Oshana (2013). Review: Sarah Conly, Against Autonomy: Justifying Coercive Paternalism. [REVIEW] Ethics 124 (2):392-397,.score: 15.0
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  41. Richard Hunter (2011). (D.W.) Roller Eratosthenes' Geography. Princeton and Oxford: Princeton University Press, 2010. Pp. Xiv + 304. $49.50/£34.95. 9780691142678. [REVIEW] Journal of Hellenic Studies 131:193-194.score: 15.0
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  42. Patricia Altenbernd Johnson (2003). Sarah Coakley: Powers and Submissions. Faith and Philosophy 20 (4):512-515.score: 15.0
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  43. Bat-Ami Bar On (1992). Book Review:Lesbian Ethics: Toward New Values. Sarah Lucia Hoagland. [REVIEW] Ethics 102 (3):673-.score: 15.0
  44. Tracy B. Strong (2007). On Sarah Kofman. New Nietzsche Studies 7 (3-4):4-6.score: 15.0
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  45. Paul Brazier (2008). Mary: Grace and Hope in Christ; the Text with Commentaries and Study Guide. By Donald Bolen and Gregory Cameron (Editors)Mary for Time and Eternity: Essays on Mary and Ecumenism. By William McLoughlin and Jill Pinnock (Editors)Mary: The Complete Resource. By Sarah Jane Boss (Editor). [REVIEW] Heythrop Journal 49 (2):357–360.score: 15.0
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  46. Astrid Deuber-Mankowsky (1997). In Unendlicher Distanz Zu Sich Selbst. Sarah Kofmans Denken der Radikalen Alterität. Die Philosophin 8 (15):24-43.score: 15.0
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  47. D. Heyd (1996). Review: Kurt Bayertz. GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem (Tr. By Sarah L. Kirkby). [REVIEW] British Journal for the Philosophy of Science 47 (1):129-132.score: 15.0
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  48. S. D. Edwards (2000). Defining Personhood: Towards the Ethics of Quality in Clinical Care: Sarah Bishop Merrill, Amsterdam-Atlanta, Rodopi, 1998, 222 Pages, Pound24.50. [REVIEW] Journal of Medical Ethics 26 (2):145-a-146.score: 15.0
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  49. Gregory S. Aldrete (2007). Roller (M.B.) Dining Posture in Ancient Rome. Bodies, Values, and Status. Pp. Xvi + 219, Ills, Colour Pls. Princeton and Oxford: Princeton University Press, 2006. Cased, £26.95, US$39.50. ISBN: 978-0-691-12457-. [REVIEW] The Classical Review 57 (02).score: 15.0
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  50. Adrien J. Bledstein (forthcoming). Book Review: Sarah: Mother of Nations. [REVIEW] Interpretation 60 (4):472-473.score: 15.0
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