Search results for 'Sarah T. Cohen' (try it on Scholar)

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  1. W. W. T. & Robert Cohen (1935). La Grece et l'hellenisation du monde antique. Journal of Hellenic Studies 55:255.score: 2400.0
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  2. Sarah T. Cohen (2008). Augustus, Julia and the Development of Exile Ad Insulam. Classical Quarterly 58 (01).score: 870.0
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  3. Yishai Cohen (2014). Don't Count on Taurek: Vindicating the Case for the Numbers Counting. Res Publica 20 (3):245-261.score: 420.0
    Suppose you can save only one of two groups of people from harm, with one person in one group, and five persons in the other group. Are you obligated to save the greater number? While common sense seems to say ‘yes’, the numbers skeptic says ‘no’. Numbers Skepticism has been partly motivated by the anti-consequentialist thought that the goods, harms and well-being of individual people do not aggregate in any morally significant way. However, even many non-consequentialists think that Numbers Skepticism (...)
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  4. G. Cohen (2006). Casting the First Stone: Who Can, and Who Can't, Condemn the Terrorists? Royal Institute of Philosophy Supplement 81 (58):113-.score: 360.0
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  5. Naomi G. Cohen (2004). Philo on the Creation D. T. Runia: Philo of Alexandria : On the Creation of the Cosmos According to Moses. Introduction, Translation and Commentary . (Philo of Alexandria Commentary Series 1.) Pp. XVIII + 443. Leiden, Boston, and Cologne: Brill, 2001. Cased, €103/Us$120. Isbn: 90-04-12169-. [REVIEW] The Classical Review 54 (01):50-.score: 360.0
  6. Edwin B. Allaire, Peter Carruthers, B. Allaire, John Charvet, Terry Pinkard, Gerald A. Cohen, Stephen Darwall, Herbert A. Davidson, William Demopoulos & Fred Dretske (1997). BAIER, KURT, The Rational and the Moral Order: The Social Roots of Reason and Morality, Reviewed by Sarah Stroud.. 577. Philosophical Review 106 (4).score: 360.0
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  7. Morris R. Cohen (1917). Book Review:Property and Contract in Their Relation to the Distribution of Wealth. Richard T. Ely. [REVIEW] Ethics 27 (3):388-.score: 360.0
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  8. Beth Douthirt Cohen, Tomoko Tokunaga, Demetrius J. Colvin, Jacqueline Mac, Judith Suyen Martinez, Craig Leets & Douglas H. Lee (2013). When the Social Justice Learning Curve Isn't as Steep: How a Social Foundations Course Changed the Conversation. Educational Studies 49 (3):263-284.score: 360.0
    This article explores the limits of introductory social justice education and the ways in which a social foundations course could expand and deepen the social justice lens of current and future educators. The authors, members of an introductory graduate-level Social Foundations course, discuss the limitations they realized in their previous social justice education courses, and the importance of courses that further student's understandings of the ever-evolving ways people enact and experience identity, power, and privilege. The authors identify three main pedagogical (...)
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  9. Daniel H. Cohen (1989). Review: Richard Routley, Val Plumwood, Robert K. Meyer, Ross T. Brady, Relevant Logics and Their Rivals. Part I. The Basic Philosophical and Semantical Theory. [REVIEW] Journal of Symbolic Logic 54 (1):293-296.score: 360.0
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  10. Jonathan Cohen (1965). Review: T He Logical Systems of Le'sniewski} by E. Luschei. [REVIEW] Philosophical Quarterly 15 (58):81-82.score: 360.0
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  11. Jeremy Cohen (1991). Sarah Kamin and Avrom Saltman, Eds., Secundum Salomonem: A Thirteenth Century Latin Commentary on the Song of Solomon. Ramat Gan, Israel: Bar-Ilan University Press, 1989. Pp. 101 and 99 Pages in Hebrew; 4 Black-and-White Plates. [REVIEW] Speculum 66 (4):903-905.score: 360.0
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  12. Jonathan Cohen (2010). It's Not Easy Being Green : Hardin and Color Relationalism. In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. Mit Press.score: 300.0
    But Hardin hasn’t contented himself with reframing traditional philosoph- ical issues about color in a way that is sensitive to relevant empirical con- straints. In addition, he has been a staunch defender of color eliminativism — the view that there are no colors, qua properties of tables, chairs, and other mind-external objects, and a vociferous critic of several varieties of re- alism about color that have been defended by others (e.g., [Hardin, 2003], [Hardin, 2005]). These other views include the so-called (...)
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  13. Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.score: 280.0
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  14. David T. Stern, Jordan J. Cohen, Ann Bruder, Barbara Packer & Allison Sole (2008). Teaching Humanism. Perspectives in Biology and Medicine 51 (4):495-507.score: 280.0
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  15. L. T. Spencer & L. H. Cohen (1928). The Concept of the Threshold and Heyman's Law of Inhibition. III. Journal of Experimental Psychology 11 (4):281.score: 280.0
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  16. M. Colombo, Cg Gross, M. Moscovitch, Dg Mumby, F. Toates, H. Eichenbaum, T. Otto & Nj Cohen (1996). Commentary On: Two Functional Components of the Hippocampal Memory System. Authors' Reply. Behavioral and Brain Sciences 19 (4):766-776.score: 280.0
     
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  17. H. Eichenbaum, T. Otto & Nj Cohen (1994). Further Explication and Clarification of the Role of the Hippocampal Memory System and its Functional Components-Authors Response. Behavioral and Brain Sciences 17 (3):500-517.score: 280.0
     
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  18. H. Eichenbaum, T. Otto & N. J. Cohen (1996). The Hippocampal Memory System and its Functional Components: Further Explication and Clarification (Vol 17, Pg 500, 1994). [REVIEW] Behavioral and Brain Sciences 19 (4):500-518.score: 280.0
     
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  19. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.score: 280.0
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  20. L. T. Spencer & L. H. Cohen (1928). The Concept of the Threshold and Heymans' Law of Inhibition. II. Correlation of the Visual Threshold and Heymans' Coefficient of Inhibition in a Single Individual with Uniocular Vision. [REVIEW] Journal of Experimental Psychology 11 (3):194.score: 280.0
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  21. Adam B. Cohen, Douglas T. Kenrick & Yexin Jessica Li (2006). Ecological Variability and Religious Beliefs. Behavioral and Brain Sciences 29 (5):468-468.score: 240.0
    Religious beliefs, including those about an afterlife and omniscient spiritual beings, vary across cultures. We theorize that such variations may be predictably linked to ecological variations, just as differences in mating strategies covary with resource distribution. Perhaps beliefs in a soul or afterlife are more common when resources are unpredictable, and life is brutal and short.
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  22. Taya R. Cohen, A. T. Panter & Nazli Turan (2013). Predicting Counterproductive Work Behavior From Guilt Proneness. Journal of Business Ethics 114 (1):45-53.score: 240.0
    We investigated the relationship between guilt proneness and counterproductive work behavior (CWB) using a diverse sample of employed adults working in a variety of different industries at various levels in their organizations. CWB refers to behaviors that harm or are intended to harm organizations or people in organizations. Guilt proneness is a personality trait characterized by a predisposition to experience negative feelings about personal wrongdoing. CWB was engaged in less frequently by individuals high in guilt proneness compared to those low (...)
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  23. Jeremy D. Bendik‐Keymer, Thom Brooks, Daniel B. Cohen, Michael Davis, Sara Goering, Barbara V. Nunn, Michael J. Stephens, James C. Taggart, Roy T. Tsao & Lori Watson (2003). Book Notes. [REVIEW] Ethics 113 (2):456-462.score: 240.0
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  24. Paul Churchland, Marcus Tullius Cicero, Gregory Clark, Ronald H. Coase, David Cohen, Felix Cohen, Morris Cohen, Edward Lord Coke, David Cole & William T. Coleman (forthcoming). Dostoyevsky, Fyodor, 196 Doyle, Michael, 73, 80. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. 305.score: 240.0
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  25. Sarah R. Cohen (2010). Searching the Animal Psyche with Charles Le Brun. Annals of Science 67 (3):353-382.score: 240.0
    Summary Around 1670 the French court painter and Academician Charles Le Brun produced a series of drawings featuring naturalistic animal heads, as well as imaginary heads in which he refashioned various nonhuman animal species to make humanoid physiognomies. What were the purpose and significance of these unusual works? I argue that they show Le Brun's interest in what we today would call animal psychology: focusing upon the sensory organs and their connections with the animal's brain, Le Brun studied his animals (...)
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  26. David Aiken, Christopher Boorse, Peta Bowden, George Brenkert, Thomas Brickhouse, Charlotte Brown, Sarah Buss, Thomas Christiano, Randolph Clarke & G. A. Cohen (2001). Manuscript Referees for the Journal of Ethics, Volume 5: October 2000–October 2001. Journal of Ethics 5:415-416.score: 240.0
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  27. Jeffrey T. Berger, M. Gorski & T. Cohen (2006). Advance Health Planning and Treatment Preferences Among Recipients of Implantable Cardioverter Defibrillators: An Exploratory Study. Journal of Clinical Ethics 17 (1):72.score: 240.0
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  28. Henrietta Schwartz, Ronald D. Cohen, Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, Roy L. Cox & Raymond Martin (1975). Book Review Section 2. [REVIEW] Ethics and Behavior 6 (3):222-237.score: 240.0
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  29. David Scott Yeager, Valerie Purdie-Vaughns, Julio Garcia, Nancy Apfel, Patti Brzustoski, Allison Master, William T. Hessert, Matthew E. Williams & Geoffrey L. Cohen (forthcoming). Breaking the Cycle of Mistrust: Wise Interventions to Provide Critical Feedback Across the Racial Divide. Journal of Experimental Psychology: General.score: 240.0
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  30. Lydia T. S. Yee, Deborah E. Hannula, Daniel Tranel & Neal J. Cohen (2014). Short-Term Retention of Relational Memory in Amnesia Revisited: Accurate Performance Depends on Hippocampal Integrity. Frontiers in Human Neuroscience 8.score: 240.0
  31. Jeremy D. Bendik‐Keymer, Thom Brooks, Daniel B. Cohen, Michael Davis, Sara Goering, Barbara V. Nunn, Michael J. Stephens, James C. Taggart, Roy T. Tsao & Lori Watson (2003). 10. Martin L. Hoffman, Empathy and Moral Development: Implications for Caring and Justice Martin L. Hoffman, Empathy and Moral Development: Implications for Caring and Justice (Pp. 417-419). [REVIEW] Ethics 113 (2).score: 240.0
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  32. T. M. G. Berkestijn, E. Borst‐Eilers, H. S. Cohen, H. J. J. Leenen, C. Schaake‐Koning, E. Schroten, C. Spreewenberg & Maurice A. M. Wadtter (1993). Meeting at Maastricht. Hastings Center Report 23 (2):45-46.score: 240.0
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  33. G. Claxton, A. Cohen, A. P. Cohen, J. Cole, J. Collard, T. Comito, E. Condry, J. Conrad, V. Crapanzano & M. Crick (1997). Hiramatsu, M. 149 Hobsbawm, E. 242 Hockey, J. 186. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. 264.score: 240.0
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  34. M. Cohen, J. Y. Jaffray & T. Said (1985). Individual Behavior Under Risk and Under Uncertainty: An Experimental Study. [REVIEW] Theory and Decision 18 (2):203-228.score: 240.0
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  35. T. Cohen (2000). Identifying with Metaphor (Vol 57, Pg 399, 1999). Journal of Aesthetics and Art Criticism 58 (3):303-303.score: 240.0
     
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  36. T. Cohen (1988). Sports and Art: Beginning Questions. In J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.), Human Agency: Language, Duty, and Value. Stanford University Press. 258--304.score: 240.0
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  37. Govert den Hartogh, Andrew Altman, Christopher Heath Wellman, Andrew Jason Cohen, Sarah Conly & Thomas Christiano (2004). 10. Philip Stratton‐Lake, Ed., Ethical Intuitionism: Re‐Evaluations Philip Stratton‐Lake, Ed., Ethical Intuitionism: Re‐Evaluations (Pp. 175-177). [REVIEW] Ethics 115 (1).score: 240.0
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  38. Lee Jussim, Kent D. Harber, Jarret T. Crawford, Thomas R. Cain & Florette Cohen (2005). Social Reality Makes the Social Mind: Self-Fulfilling Prophecy, Stereotypes, Bias, and Accuracy. Interaction Studies 6 (1):85-102.score: 240.0
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  39. Gene E. Robinson, Jody A. Banks, Dianna K. Padilla, Warren W. Burggren, C. Sarah Cohen, Charles F. Delwiche, Vicki Funk, Hopi E. Hoekstra, Erich D. Jarvis & Loretta Johnson (2010). Empowering 21st Century Biology. Bioscience 60 (11):923-930.score: 240.0
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  40. Yoel Yinon, Aharon Bizman, Sarah Cohen & Arde Segev (1976). Effects of Guilt-Arousal Communications on Volunteering to the Civil Guard: A Field Experiment. Bulletin of the Psychonomic Society 7 (6):493-494.score: 240.0
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  41. Jonathan Cohen (2002). Information and Content. In Luciano Floridi (ed.), Blackwell Guide to the Philosophy of Information and Computing. Blackwell.score: 120.0
    Mental states differ from most other entities in the world in having semantic or intentional properties: they have meanings, they are about other things, they have satisfaction- or truth-conditions, they have representational content. Mental states are not the only entities that have intentional properties - so do linguistic expressions, some paintings, and so on; but many follow Grice, 1957 ] in supposing that we could understand the intentional properties of these other entities as derived from the intentional properties of mental (...)
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  42. Jonathan Cohen, Philosophy 134: Philosophy of Language.score: 120.0
    This course is an introduction to the philosophy of language. Philosophy of language concerns quite a large number of topics, including meaning, truth, content, reference, the syntax and semantics of various linguistic constructions, the nature and role of presupposition in communicative interchange, speech acts, figurative uses of language, questions about the ontology of languages, the epistemology of language understanding and language learning, the mental/psychologial basis of linguistic understanding and use, and so on. Since we can't possibly study all of these (...)
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  43. Andrew Jason Cohen (2007). What the Liberal State Should Tolerate Within its Borders. Canadian Journal of Philosophy 37 (4):479-513.score: 120.0
    Two normative principles of toleration are offered, one individual-regarding, the other group-regarding. The first is John Stuart Mill’s harm principle; the other is “Principle T,” meant to be the harm principle writ large. It is argued that the state should tolerate autonomous sacrifices of autonomy, including instances where an individual rationally chooses to be enslaved, lobotomized, or killed. Consistent with that, it is argued that the state should tolerate internal restrictions within minority groups even where these prevent autonomy promotion of (...)
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  44. Daniel Cohen (2009). Creating the Best Possible World: Some Problems From Parfit. Sophia 48 (2):143-150.score: 120.0
    It is sometimes argued that if God were to exist, then the actual world would be the best possible world. However, given that the actual world is clearly not the best possible world, then God doesn’t exist. In response, some have argued that the world could always be improved with the creation of new people and that there is thus no best possible world. I argue that this reasoning gives rise to an instance of Parfit’s mere addition paradox and should (...)
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  45. Andrew Jason Cohen (1999). In Defense of Nietzschean Genealogy. Philosophical Forum 30 (4):269–288.score: 120.0
    Using Alasdair MacIntyre as a foil, I defend what I take to be a viable Nietzschean genealogical account, showing that a proper perspectivism is neither perniciously subjectivist nor absolutist. I begin by arguing against MacIntyre’s assertion that genealogists are committed to the view that rationality requires neutrality and that as there is no neutrality, there is no rationality. I then continue by offering something of a reconstruction of Nietzsche’s view, designed partly to clarify the error pinpointed in MacIntyre’s arguments, but (...)
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  46. Daniel Cohen (2006). Openness, Accidentality and Responsibility. Philosophical Studies 127 (3):581 - 597.score: 120.0
    In this paper, I present a novel argument for scepticism about moral responsibility. Unlike traditional arguments, this argument doesn’t depend on contingent empirical claims about the truth or falsity of causal determinism. Rather, it is argued that the conceptual conditions of responsibility are jointly incompatible. In short, when an agent is responsible for an action, it must be true both that the action was non-accidental, and that it was open to the agent not to perform that action. However, as I (...)
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  47. Martin Cohen (2005). Wittgenstein's Beetle and Other Classic Thought Experiments. Blackwell Pub..score: 120.0
    A is for Alice and astronomers arguing about acceleration -- B is for Bernard's body-exchange machine -- C is for the Catholic cannibal -- D is for Maxwell's demon -- E is for evolution (and an embarrassing problem with it) -- F is for the forms lost forever to the prisoners of the cave -- G is for Galileo's gravitational balls -- H is for Hume's shades -- I is for the identity of indiscernibles -- J is for Henri Poincaré (...)
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  48. Jonathan Cohen (2007). Introduction. In Jonathan Cohen & Brian McLaughlin (eds.), Contemporary Debates in the Philosophy of Mind. Blackwell.score: 120.0
    Philosophy of mind today is a sprawling behemoth whose tentacles reach into virtually every area of philosophy, as well as many subjects outside of philosophy. Of course, none of us would have it any other way. Nonetheless, this state of affairs poses obvious organizational challenges for anthology editors. Brian McLaughlin and I have attempted to meet these challenges in the present volume by focusing on ten controversial and fundamental topics in philosophy of mind. ‘Controversial’ is clear enough: we have chosen (...)
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  49. Ariel Cohen & Manfred Krifka (2014). Superlative Quantifiers and Meta-Speech Acts. Linguistics and Philosophy 37 (1):41-90.score: 120.0
    Recent research has shown that the superlative quantifiers at least and at most do not have the same type of truth conditions as the comparative quantifiers more than (Geurts and Nouwen, Language 83:533–559, 2007) and fewer than. We propose that superlative quantifiers are interpreted at the level of speech acts. We relate them to denegations of speech acts, as in I don’t promise to come, which we analyze as excluding the speech act of a promise to come. Calling such conversational (...)
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  50. Ariel Cohen (2001). Relative Readings of Many, Often, and Generics. Natural Language Semantics 9 (1):41-67.score: 120.0
    In addition to the familiar cardinal and proportional readings of many and few, there is yet another interpretation, the relative proportional reading. This reading, unlike the ordinary absolute proportional reading, is not conservative. Under the relative reading, 'Many ψs are φs' is true just in case the proportion of φs among ψs is greater than the proportion of φs among members of contextually given alternatives to ψ. I provide a definition of proportional readings that reduces the differences between absolute and (...)
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