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  1. Cass R. Sunstein, Edna Ullmann‐Margalit, Sarah Williams Holtman, Philip Kitcher, Linda Barclay & John Martin Fischer (1999). 10. Jerrold Levinson, Ed., Aesthetics and Ethics: Essays at the Intersection Jerrold Levinson, Ed., Aesthetics and Ethics: Essays at the Intersection (Pp. 215-219). [REVIEW] Ethics 110 (1).
     
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  2.  54
    Sarah Williams Holtman (2004). Kantian Justice and Poverty Relief. Kant-Studien 95 (1):86-106.
  3. Sarah Williams Holtman (2002). Revolution, Contradiction, and Kantian Citizenship. In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press
     
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  4.  22
    Sarah Williams Holtman (1999). Kant, Ideal Theory, and the Justice of Exclusionary Zoning. Ethics 110 (1):32-58.
  5.  25
    Sarah Williams Holtman (1997). Toward Social Reform: Kant's Penal Theory Reinterpreted. Utilitas 9 (1):3.
    Here I set the stage for developing a Kantian account of punishment attuned to social and economic injustice and to the need for prison reform. I argue that we cannot appreciate Kant's own discussion of punishment unless we read it in light of the theory of justice of which it is a part and the fundamental commitments of that theory to freedom, autonomy and equality. As important, we cannot properly evaluate Kant's advocacy of the law of retribution unless we recognize (...)
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  6.  8
    Sarah Williams Holtman (1997). Comments on O'Neill. Southern Journal of Philosophy 36 (Supplement):97-102.
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  7.  7
    Sarah Williams Holtman (2011). Review: Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Kantian Review 16 (3):473-478.
  8.  10
    Sarah Williams Holtman (2013). Review: Howard, Kant and the End of War: A Critique of Just War Theory. [REVIEW] Kantian Review 18 (2):334-338.
  9.  9
    Sarah Williams Holtman (1998). Towards Justice and Virtue. Journal of Philosophy 95 (6):317-321.
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  10.  6
    Sarah Williams Holtman (1995). Review: Beiner and Booth (Eds.), Kant and Political Philosophy: The Contemporary Legacy. Journal of the History of Philosophy 33 (2):348-350.
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  11.  5
    Sarah Williams Holtman (2011). Review: Boucher, The Limits of Ethics in International Relations: Natural Law, Natural Rights, and Human Rights in Transition. [REVIEW] Kantian Review 16:3.
  12.  9
    Sarah Williams Holtman (2003). Three Strategies for Theorizing About Justice. American Philosophical Quarterly 40 (2):77 - 90.
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  13.  12
    Sarah Williams Holtman (2004). Review: Kaufman, Welfare in the Kantian State. [REVIEW] Ethics 114 (3):618-621.
  14.  2
    Sarah Williams Holtman (2001). A Third Concept of Liberty. Philosophical Review 110 (3):437-440.
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  15.  6
    Sarah Williams Holtman (1998). Comments on O'Neill: Instituting Principles: Between Duty and Action. Southern Journal of Philosophy 36 (S1):97-102.
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  16. Sarah Williams Holtman (2009). Autonomy and the Kingdom of Ends. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell
  17. Sarah Williams Holtman (1997). A Kantian Approach To Prison Reform. Jahrbuch für Recht Und Ethik 5.
    Despite the extreme violence and severe overcrowding that plague U.S. prisons, prison reform is nearly a non-issue in this country. Immanuel Kant's Metaphysics of Morals may first appear an unlikely place to seek support for a more critical view of prison conditions and popular attitudes toward them. But by appeal to the doctrines of right and virtue, we can discover substantial Kantian grounds to support reform efforts.On Kantian bases I thus develop two principles, the first a principle of justice and (...)
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  18. Sarah Williams Holtman (1995). Kant, Justice, and the Augmentation of Ideal Theory. Dissertation, The University of North Carolina at Chapel Hill
    To isolate, analyze and explain their most basic commitments, theories of justice typically idealize. They assume for theoretical purposes, for example, that human beings possess far greater knowledge than they do, or that society's members strictly comply with just laws. Yet because it falsifies, idealization undermines the practical applicability of an ideal theory's principles. ;Although ideal theories are unsatisfactory as they stand, their fundamental principles may be invaluable in addressing our problems of justice. From such basic principles we may derive (...)
     
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