Search results for 'Sarina Keller' (try it on Scholar)

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  1. Sarina Keller (2010). Scientization: Putting Global Climate Change on the Scientific Agenda and the Role of the IPCC. [REVIEW] Poiesis and Praxis 7 (3):197-209.score: 240.0
    Since the 1970s, climate change has dominated the international scientific and political agenda. In particular, the foundation of the Intergovernmental Panel on Climate Change at the end of the 1980s played a major role for the further enhancement of efforts in the field of climate change sciences. However, to understand the interaction of the worldwide coordination of climate change sciences as well as the role of the Intergovernmental Panel on Climate Change and its consequences, it is worthwhile to take a (...)
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  2. E. F. Keller (2005). Interview with Dr Evelyn Fox Keller [Interview by Marleen Wynants]. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 27 (7):748.score: 180.0
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  3. R. H. K., De Helene A. Keller & W. J. Greenstreet (1893). Helen Keller. Mind 2 (6):280 - 284.score: 180.0
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  4. Evelyn Fox Keller (1992). Secrets of Life, Secrets of Death: Essays on Language, Gender, and Science. Routledge.score: 60.0
    The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.
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  5. Pierre Keller (1999). Husserl and Heidegger on Human Experience. Cambridge University Press.score: 60.0
    In this book Pierre <span class='Hi'>Keller</span> examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context. His sophisticated and accessible account of the phenomenological philosophy of (...)
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  6. Jean Keller (2008). Dialogue Among Friends: Toward a Discourse Ethic of Interpersonal Relationships. Hypatia 23 (4):pp. 158-181.score: 60.0
    Despite clear parallels between Jürgen Habermas’s discourse ethics and recent scholarship in feminist ethics, feminists are often suspicious of discourse ethics and have kept themselves mostly separate from the field. By developing a sustained application of Habermas’s discourse ethics to friendship, Keller demonstrates that feminist misgivings of discourse ethics are largely misplaced and that Habermas’s theory can be used to develop a compelling moral phenomenology of interpersonal relations.
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  7. Evelyn Fox Keller (1996). Reflections on Gender and Science. Yale University Press.score: 60.0
    "-Barbara Ehrenreich, Mother Jones "This book represents the expression of a particular feminist perspective made all the more compelling by Keller's evident commitment to and understanding of science.
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  8. Adam Keller (2001). “The Other Israel”. Radical Philosophy Review 3 (2):173-187.score: 60.0
    In these excerpts from his diary, Adam Keller, spokesperson for Gush Shalom, relates some of the protest actions undertaken by the Israeli peace movement during the Second Intifada, as well as the sense of urgency and occasional confusion that permeates these activities.
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  9. Pierre Keller (1998). Kant and the Demands of Self-Consciousness. Cambridge University Press.score: 60.0
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of (...)
     
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  10. Adam Keller (2001). “The Other Israel”: Israelis Protesting the Occupation. Radical Philosophy Review 3 (2):173-187.score: 60.0
    In these excerpts from his diary, Adam Keller, spokesperson for Gush Shalom, relates some of the protest actions undertaken by the Israeli peace movement during the Second Intifada, as well as the sense of urgency and occasional confusion that permeates these activities.
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  11. S. Keller & M. Nelson (2001). Presentists Should Believe in Time-Travel. Australasian Journal of Philosophy 79 (3):333 – 345.score: 30.0
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  12. Simon Keller (2007). Virtue Ethics is Self-Effacing. Australasian Journal of Philosophy 85 (2):221 – 231.score: 30.0
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment is a (...)
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  13. Philipp Keller (2007). A World of Truthmakers. In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. 18--105.score: 30.0
    I will present and criticise the two theories of truthmaking David Armstrong offers us in Truth and Truthmakers (Armstrong 2004), show to what extent they are incompatible and identify troublemakers for both of them, a notorious – Factualism, the view that the world is a world of states of affairs – and a more recent one – the view that every predication is necessary. Factualism, combined with truthmaker necessitarianism – ‘truthmaking is necessitation’ – leads Armstrong to an all-embracing totality state (...)
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  14. Simon Keller (2005). Patriotism as Bad Faith. Ethics 115 (3):563-592.score: 30.0
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  15. Evelyn Fox Keller (2000). Models of and Models For: Theory and Practice in Contemporary Biology. Philosophy of Science 67 (3):86.score: 30.0
    Two decades of critique have sensitized historians and philosophers of science to the inadequacies of conventional dichotomies between theory and practice, thereby prompting the search for new ways of writing about science that are less beholden than the old ways to the epistemological mores of theoretical physics, and more faithful to the actual practices not only of physics but of all the natural sciences. The need for alternative descriptions seems particularly urgent if one is to understand the place of theory (...)
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  16. Simon Keller (2004). Presentism and Truthmaking. In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 1. Oxford University Press. 83-104.score: 30.0
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  17. Simon Keller (2009). Welfarism. Philosophy Compass 4 (1):82-95.score: 30.0
    Welfarism is the view that morality is centrally concerned with the welfare or well-being of individuals. The division between welfarist and non-welfarist approaches underlies many important disagreements in ethics, but welfarism is neither consistently defined nor well understood. I survey the philosophical work on welfarism, and I offer a suggestion about how the view can be characterized and how it can be embedded in various kinds of moral theory. I also identify welfarism's major rivals, and its major attractions and weaknesses.
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  18. James A. Keller (1989). The Problem of Evil and the Attributes of God. International Journal for Philosophy of Religion 26 (3):155 - 171.score: 30.0
    In discussions of the probabilistic argument from evil, some defenders of theism have recently argued that evil has no evidential force against theism. They base their argument on the claim that there is no reason to think that we should be able to discern morally sufficient reasons which God presumably has for permitting the evil which occurs. In this paper I try to counter this argument by discussing factors which suggest that we should generally be able to discern why God (...)
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  19. Simon Keller (2009). Welfare as Success. Noûs 43 (4):656-683.score: 30.0
  20. Simon Keller (2004). Friendship and Belief. Philosophical Papers 33 (3):329-351.score: 30.0
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  21. Evelyn Fox Keller (2009). Rethinking the Meaning of Biological Information. Biological Theory 4 (2):159-166.score: 30.0
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  22. Simon Keller (2004). Welfare and the Achievement of Goals. Philosophical Studies 121 (1):27-41.score: 30.0
    I defend the view that an individual''s welfareis in one respect enhanced by the achievementof her goals, even when her goals are crazy,self-destructive, irrational or immoral. This``Unrestricted View'''' departs from familiartheories which take welfare to involve only theachievement of rational aims, or of goals whoseobjects are genuinely valuable, or of goalsthat are not grounded in bad reasons. I beginwith a series of examples, intended to showthat some of our intuitive judgments aboutwelfare incorporate distinctions that only theUnrestricted View can support. Then, (...)
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  23. Philipp Keller, Qua Qua Qua.score: 30.0
    I will argue that qua objects exist, or, at least, that qua objects, if they existed, would solve a broad range of problems. Though they date at least as far back as to Aristotle, I will discuss their credentials under the form they got in Kit Fine’s 1982 note “Acts, Events and Things“. I will show how they naturally arise in natural deduction, and how powerful a tool they are to explain all kinds of substitutivity failures and associated puzzles in (...)
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  24. Heidi E. Keller & Sandra Lee (2003). Ethical Issues Surrounding Human Participants Research Using the Internet. Ethics and Behavior 13 (3):211 – 219.score: 30.0
    The Internet appears to offer psychologists doing research unrestricted access to infinite amounts and types of data. However, the ethical issues surrounding the use of data and data collection methods are challenging research review boards at many institutions. This article illuminates some of the obstacles facing researchers who wish to take advantage of the Internet's flexibility. The applications of the APA ethical codes for conducting research on human participants on the Internet are reviewed. The principle of beneficence, as well as (...)
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  25. Erich Schienke, Seth Baum, Nancy Tuana, Kenneth Davis & Klaus Keller (2011). Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management. Science and Engineering Ethics 17 (3):503-523.score: 30.0
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  26. Reiner Keller (2011). The Sociology of Knowledge Approach to Discourse (SKAD). Human Studies 34 (1):43-65.score: 30.0
    The article presents the sociology of knowledge approach to discourse (SKAD). SKAD, which has been in the process of development since the middle of the 1990s, is now a widely used framework among social scientists in discourse research in the German-speaking area. It links arguments from the social constructionist tradition, following Berger and Luckmann, with assumptions based in symbolic interactionism, hermeneutic sociology of knowledge, and the concepts of Michel Foucault. It argues thereby for a consistent theoretical and methodological grounding of (...)
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  27. Evelyn Fox Keller (1998). Structures of Heredity. Review of Eva Jablonka and Marion Lamb, Epigenetic Inheritance and Evolution, the Lamarckian Dimension. Biology and Philosophy 13 (1):113-118.score: 30.0
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  28. Matthew C. Keller & Geoffrey Miller (2006). Resolving the Paradox of Common, Harmful, Heritable Mental Disorders: Which Evolutionary Genetic Models Work Best? Behavioral and Brain Sciences 29 (4):385-404.score: 30.0
    Given that natural selection is so powerful at optimizing complex adaptations, why does it seem unable to eliminate genes (susceptibility alleles) that predispose to common, harmful, heritable mental disorders, such as schizophrenia or bipolar disorder? We assess three leading explanations for this apparent paradox from evolutionary genetic theory: (1) ancestral neutrality (susceptibility alleles were not harmful among ancestors), (2) balancing selection (susceptibility alleles sometimes increased fitness), and (3) polygenic mutation-selection balance (mental disorders reflect the inevitable mutational load on the thousands (...)
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  29. Toby Svoboda, Klaus Keller, Marlos Goes & Nancy Tuana (2011). Sulfate Aerosol Geoengineering: The Question of Justice. Public Affairs Quarterly 25 (3):157-180.score: 30.0
    Some authors have called for increased research on various forms of geoengineering as a means to address global climate change. This paper focuses on the question of whether a particular form of geoengineering, namely deploying sulfate aerosols in the stratosphere to counteract some of the effects of increased greenhouse gas concentrations, would be a just response to climate change. In particular, we examine problems sulfate aerosol geoengineering (SAG) faces in meeting the requirements of distributive, intergenerational, and procedural justice. We argue (...)
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  30. J. Gregory Keller (2005). The Moral Thinking of Macbeth. Philosophy and Literature 29 (1):41-56.score: 30.0
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  31. Philipp Keller, Supervenience and Dependence.score: 30.0
    “Supervenience”, though a philosophers’ notion, has a venerable history. It was used by Leibniz to say that relations are nothing over and above the intrinsic properties of their relata, by Sidgwick to say that moral characteristics covary with non-moral ones, by Moore to say that the former are grounded in the latter, by Hare to say that they stand in some relation of strict implication and by Davidson (1970: 214) to say that “mental characteristics are in some sense dependent, or (...)
     
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  32. Evelyn Fox Keller (1987). The Gender/Science System: Or, Is Sex to Gender as Nature Is to Science? Hypatia 2 (3):37 - 49.score: 30.0
    In this paper, I explore the problematic relation between sex and gender in parallel with the equally problematic relation between nature and science. I also offer a provisional analysis of the political dynamics that work to polarize both kinds of discourse, focusing especially on their intersection (i.e., on discussions of gender and science), and on that group most directly affected by all of the above considerations (i.e., women scientists).
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  33. Simon Keller (2000). How Do I Love Thee? Let Me Count the Properties. American Philosophical Quarterly 37 (2):163 - 173.score: 30.0
  34. Simon Keller (2006). Four Theories of Filial Duty. Philosophical Quarterly 56 (223):254 - 274.score: 30.0
    Children have special duties to their parents: there are things that we ought to do for our parents, but not for just anyone. Three competing accounts of filial duty appear in the literature: the debt theory, the gratitude theory and the friendship theory. Each is unsatisfactory: each tries to assimilate the moral relationship between parent and child to some independently understood conception of duty, but this relationship is different in structure and content from any that we are likely to share (...)
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  35. Evelyn Fox Keller (2009). Knowing As Making, Making As Knowing: The Many Lives of Synthetic Biology. Biological Theory 4 (4):333-339.score: 30.0
  36. J. Felber, R. Gähler, R. Golub, P. Hank, V. Ignatovich, T. Keller & U. Rauch (1999). Neutron Time Interferometry. Foundations of Physics 29 (3):381-396.score: 30.0
    We compare a “Mach-Zehnder interferometer in time” for cold neutrons with its well-known spatial counterpart and demonstrate the intimate connection between space and time for both setups. Further, we outline a combined space-time interferometer, which coherently splits a wavepacket in longitudinal and lateral direction. On the way towards time interferometry “neutron computer holography” seems to be an attractive application. It allows the three-dimensional reconstruction of an object from the scattered intensity, but in contrast to holography with light, there is no (...)
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  37. D. Keller (2013). Neuroaesthetics. British Journal of Aesthetics 53 (1):125-129.score: 30.0
    (No abstract is available for this citation).
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  38. Evelyn Fox Keller (2011). Towards a Science of Informed Matter. Studies in History and Philosophy of Science Part C 42 (2):174-179.score: 30.0
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  39. Pierre Keller & David Weberman (1998). Heidegger and the Source(s) of Intelligibility. Continental Philosophy Review 31 (4):369-386.score: 30.0
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
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  40. Pierre Keller (1996). Heidegger's Critique of the Vulgar Notion of Time. International Journal of Philosophical Studies 4 (1):43 – 66.score: 30.0
    Abstract This paper compares Heidegger's conception of time with more prevalent physical and broadly psychological analyses of time. The ?vulgar? notion of time, as Heidegger understands it, is based on the assumption that time, regardless of whether it is identified with tense or not, is something that is essentially measurable by clocks. Heidegger maintains that the vulgar notion of time is a distortion of his own preferred conception of temporality. I show how temporality may be understood as the non?sequential tensed (...)
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  41. Evelyn Fox Keller (2005). DDS: Dynamics of Developmental Systems. [REVIEW] Biology and Philosophy 20 (2-3):409-416.score: 30.0
    The acronym Developmental systems theory (DST) has been introduced into the literature on development in at least three different contexts in recent years – twice for DST, and before that, for Dynamical Systems Theory – and in all cases, to designate a new perspective for understanding development. Subtle but significant differences in argument and aims distinguish these uses, and confound the difficulty of saying just what DST is. My aim in this paper is to disambiguate these different terms – both (...)
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  42. James A. Keller (1986). Foundationalism, Circular Justification, and the Levels Gambit. Synthese 68 (2):205 - 212.score: 30.0
    In Foundationalism, Coherentism, and the Levels Gambit, David Shatz argued that foundationalists must countenance a circular mediate justification of perceptual beliefs which the foundationalist holds are already immediately justified. Because the circularity of coherentist accounts of the justification of beliefs is a major basis of foundationalist criticism of coherentism, Shatz's claim is a serious challenge to foundationalism. In this paper, using a moderate foundationalism with a reliabilist conception of justification, I give an account of immediately and mediately justified beliefs which (...)
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  43. James A. Keller (1995). A Moral Argument Against Miracles. Faith and Philosophy 12 (1):54-78.score: 30.0
    Those who believe that miracles (temporary suspensions of some law of nature accomplished by divine power) have occurred typically hold that they are rare and that only a small percentage of all people have been eyewitnesses to them or been direct beneficiaries of them. Although a claim that they occur far more frequently would be empirically highly implausible, I argue that the claim that God performs miracles in such a pattern unavoidably implies that God is guilty of unfairness. I articulate (...)
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  44. James A. Keller (1995). The Hiddenness of God and the Problem of Evil. International Journal for Philosophy of Religion 37 (1):13 - 24.score: 30.0
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  45. Jean Keller (1997). Autonomy, Relationality, and Feminist Ethics. Hypatia 12 (2):152-164.score: 30.0
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  46. Simon Keller (2009). Review of Trenton Merricks, Truth and Ontology. [REVIEW] Philosophical Review 118 (2):273-276.score: 30.0
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  47. Evelyn Fox Keller (1999). Understanding Development. Biology and Philosophy 14 (3):321-330.score: 30.0
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  48. Philipp Keller, How to Tell Universals From Particulars.score: 30.0
    I reassess the famous arguments of Frank Plumpton Ramsey (1925) against the tenability of the distinction between particulars and universals and discuss their recent elaboration by Fraser MacBride. I argue that Ramsey’s argument is ambiguous between kinds and properties and that his sceptical worries can be resolved once this distinction is taken into account. A crucial role in this dissolution is a notion of what is essential to a property. I close by some epistemological considerations.
     
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  49. Evelyn Fox Keller (1990). Physics and the Emergence of Molecular Biology: A History of Cognitive and Political Synergy. [REVIEW] Journal of the History of Biology 23 (3):389 - 409.score: 30.0
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  50. Simon Keller (2011). Social Psychology and Philosophy: Problems in Translation. Noûs 45 (4):776-791.score: 30.0
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