Search results for 'Sarita Gupta' (try it on Scholar)

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  1. Sarita Gupta (1984). Problem of Relations in Indian Philosophy. Eastern Book Linkers.score: 240.0
     
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  2. A. Gupta (2006). Empiricism and Experience. Harvard University Press.score: 60.0
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
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  3. A. Gupta & N. Belnap (1993). The Revision Theory of Truth. Mit Press.score: 60.0
    In this rigorous investigation into the logic of truth Anil Gupta and Nuel Belnap explain how the concept of truth works in both ordinary and pathological ...
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  4. Anil Gupta (2012). Truth, Meaning, Experience. OUP USA.score: 60.0
    This volume reprints eight of Anil Gupta's essays, some with additional material. The essays bring a refreshing new perspective to central issues in philosophical logic, philosophy of language, and epistemology. Gupta argues that logical interdependence is legitimate, and that it provides a key to understanding a variety of topics of interest to philosophers--including truth, rationality, and experience. The essays are highly accessible and provide a good introduction to ideas Gupta has been developing over the last three decades.
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  5. Bina Gupta (2011). An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom. Routledge.score: 60.0
    An Introduction to Indian Philosophy offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, (...)
     
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  6. Akhil Gupta & James Ferguson (eds.) (1997). Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press.score: 30.0
    Finally, this volume offers a self-reflective look at the social and political location of anthropologists in relation to the questions of culture, power, and ...
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  7. A. Gupta (2006). Experience and Knowledge. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.score: 30.0
  8. Anil Gupta (2009). Précis of Empiricism and Experience. [REVIEW] Philosophy and Phenomenological Research 79 (2):461-467.score: 30.0
  9. Anil Gupta (1982). Truth and Paradox. Journal of Philosophical Logic 11 (1):1-60.score: 30.0
  10. Anil Gupta & José Martínez-Fernández (2005). Field on the Concept of Truth – Comment. [REVIEW] Philosophical Studies 124 (1):45--58.score: 30.0
  11. Ashish Pandey, Rajen K. Gupta & A. P. Arora (2009). Spiritual Climate of Business Organizations and its Impact on Customers' Experience. Journal of Business Ethics 88 (2):313 - 332.score: 30.0
    This study examines the notion of ‹spirituality’ as a dimension of human self, and its relevance and role in management. Major thesis of this research is that spirituality of employees is reflected in work climate. This may in turn affect the employees’ service to the customers. In the first part of the study a Spiritual Climate Inventory is developed and validated with the data from manufacturing and service sector employees. In the later part, hypothesis of positive impact of spiritual climate (...)
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  12. Anil Gupta (1993). Minimalism. Philosophical Perspectives 7:359-369.score: 30.0
  13. Bina Gupta (2004). Advaita Vedānta and Husserl's Phenomenology. Husserl Studies 20 (2):119-134.score: 30.0
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  14. Anil Gupta, Definitions. Stanford Encyclopedia of Philosophy.score: 30.0
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  15. R. K. Gupta (1997). Notes on Kant's Derivation of the Various Formulae of the Categorical Imperative. International Journal of Philosophical Studies 5 (3):383 – 396.score: 30.0
    This article is concerned with examining Kant's derivation of the various formulae of his Categorical Imperative. It is in agreement with Paton in maintaining that Kant actually mentions five formulae. But it is not in agreement with him, and some others, in maintaining that they are ultimately reducible to three. Nor is it in agreement with those who maintain that they are ultimately reducible to just one. According to the present article, they are ultimately reducible to two: that about a (...)
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  16. Anil Gupta (2006). Remarks on a Foundationalist Theory of Truth. [REVIEW] Philosophy and Phenomenological Research 73 (3):721–727.score: 30.0
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  17. Bina Gupta, Ātman_ (Self) and _Anātman (No-Self): A Possible Reconciliation.score: 30.0
    In most common expositions of Indian philosophy the two traditions: self and no-self - are taken to be mutually incompatible. The former, having its origin in the Upaniṣads, finds expression in all āstikadarśanas , though its clearest and most important exposition is found in Advaita Vedānta. The latter having its origin in the teachings of the Buddha finds varied expressions in different schools of Buddhism. The Advaita Vedānta accepts ātman and rejects anattā ; the Buddhists argue for anattā and reject (...)
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  18. Jyotsna Agnihotri Gupta (2007). Private and Public Eugenics: Genetic Testing and Screening in India. [REVIEW] Journal of Bioethical Inquiry 4 (3):217-228.score: 30.0
    Epidemiologists and geneticists claim that genetics has an increasing role to play in public health policies and programs in the future. Within this perspective, genetic testing and screening are instrumental in avoiding the birth of children with serious, costly or untreatable disorders. This paper discusses genetic testing and screening within the framework of eugenics in the health care context of India. Observations are based on literature review and empirical research using qualitative methods. I distinguish ‘private’ from ‘public’ eugenics. I refer (...)
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  19. Jyotsna Agnihotri Gupta & Annemiek Richters (2008). Embodied Subjects and Fragmented Objects: Women's Bodies, Assisted Reproduction Technologies and the Right to Self-Determination. Journal of Bioethical Inquiry 5 (4):239-249.score: 30.0
    This article focuses on the transformation of the female reproductive body with the use of assisted reproduction technologies under neo-liberal economic globalisation, wherein the ideology of trade without borders is central, as well as under liberal feminist ideals, wherein the right to self-determination is central. Two aspects of the body in western medicine—the fragmented body and the commodified body, and the integral relation between these two—are highlighted. This is done in order to analyse the implications of local and global transactions (...)
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  20. Anil Gupta (2003). Deflationism, the Problem of Representation, and Horwich's Use Theory of Meaning. Philosophy and Phenomenological Research 67 (3):654–666.score: 30.0
    This paper contains a critical discussion of Paul Horwich’s use theory of meaning. Horwich attempts to dissolve the problem of representation through a combination of his theory of meaning and a deflationism about truth. I argue that the dissolution works only if deflationism makes strong and dubious claims about semantic concepts. Horwich offers a specific version of the use theory of meaning. I argue that this version rests on an unacceptable identification: an identification of principles that are fundamental to an (...)
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  21. Anil Gupta (2009). Equivalence, Reliability, and Convergence: Replies to McDowell, Peacocke, and Neta. [REVIEW] Philosophy and Phenomenological Research 79 (2):490-508.score: 30.0
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  22. Anil Gupta (2012). An Account of Conscious Experience. Analytic Philosophy 53 (1):1-29.score: 30.0
  23. Mona Gupta (2007). Does Evidence-Based Medicine Apply to Psychiatry? Theoretical Medicine and Bioethics 28 (2):103.score: 30.0
    Evidence-based psychiatry (EBP) has arisen through the application of evidence-based medicine (EBM) to psychiatry. However, there may be aspects of psychiatric disorders and treatments that do not conform well to the assumptions of EBM. This paper reviews the ongoing debate about evidence-based psychiatry and investigates the applicability, to psychiatry, of two basic methodological features of EBM: prognostic homogeneity of clinical trial groups and quantification of trial outcomes. This paper argues that EBM may not be the best way to pursue psychiatric (...)
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  24. Anil Gupta (2011). Replies to Selim Berker and Karl Schafer. Philosophical Studies 152 (1):41 - 53.score: 30.0
    I respond to six objections, raised by Selim Berker and Karl Schafer, against the theory offered in my Empiricism and Experience: (1) that the theory needs a problematic notion of subjective character of experience; (2) that the transition from the hypothetical to the categorical fails because of a logical difficulty; (3) that the constraints imposed on admissible views are too weak; (4) that the theory does not deserve the label 'empiricism'; (5) that the motivations provided for the Reliability constraint are (...)
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  25. Richmond Thomason & Anil Gupta (1980). A Theory of Conditionals in the Context of Branching Time. Philosophical Review 89 (1):65-90.score: 30.0
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  26. A. Gupta (1993). A Critique of Deflationism. Philosophical Topics 21 (1):57-81.score: 30.0
  27. Anil Gupta (2011). Frey on Experiential Transparency and Its Rational Role. Philosophy and Phenomenological Research 82 (3):717-720.score: 30.0
  28. Anoop Gupta (2010). Rethinking Aristotle's Poetics : The Pragmatic Aspect of Art and Knowledge. Journal of Aesthetic Education 44 (4):60-80.score: 30.0
    And in general it is a sign of the man who knows and of the man who does not know that the former can teach, and therefore we think art more truly knowledge than experience is; for the artist can teach, and men of experience cannot. When pragmatism first gained favor in the early twentieth century, some British philosophers like Russell regarded it as evidencing their perception of America’s crude and enterprising spirit.1 The Imperial jab lay in this: that just (...)
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  29. Shallini S. Taneja, Pawan Kumar Taneja & Rajen K. Gupta (2011). Researches in Corporate Social Responsibility: A Review of Shifting Focus, Paradigms, and Methodologies. [REVIEW] Journal of Business Ethics 101 (3):343-364.score: 30.0
    Owing to the growing academic and practitioner’s interest in the field of Corporate Social Responsibility, there is a need to do a comprehensive assessment and synthesis of research activities. This article addresses this need and examines the academic literature on Corporate Social Responsibility and Performance using a paradigmatic and methodological lens. The objective of this article is fourfold. First, it examines the status of CSR research from its beginning especially after 1970 to year 2008 in leading academic journals and reports (...)
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  30. Anil Gupta (1978). Modal Logic and Truth. Journal of Philosophical Logic 7 (1):441 - 472.score: 30.0
    I discuss in this paper a criticism of modal logic due to Donald Davidson and John Wallace. They have claimed that, to quote Wallace, “modal predicate calculus does not provide a reasonable standpoint from which to interpret a language” (1970, p. 147). The aim of this paper is to present and evaluate their argument for this claim.
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  31. Anil Gupta & Nuel Belnap (1987). A Note on Extension, Intension, and Truth. Journal of Philosophy 84 (3):168-174.score: 30.0
  32. Anil Gupta (2009). Replies to Six Critics. International Journal of Philosophical Studies 17 (2):329 – 343.score: 30.0
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  33. Julie Pirsch, Shruti Gupta & Stacy Landreth Grau (2007). A Framework for Understanding Corporate Social Responsibility Programs as a Continuum: An Exploratory Study. [REVIEW] Journal of Business Ethics 70 (2):125 - 140.score: 30.0
    Corporate Social Responsibility (CSR) programs are increasingly popular corporate marketing strategies. This paper argues that CSR programs can fall along a continuum between two endpoints: Institutionalized programs and Promotional programs. This classification is based on an exploratory study examining the variance of four responses from the consumer stakeholder group toward these two categories of CSR. Institutionalized CSR programs are argued to be most effective at increasing customer loyalty, enhancing attitude toward the company, and decreasing consumer skepticism. Promotional CSR programs are (...)
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  34. Pola B. Gupta, Stephen J. Gould & Bharath Pola (2004). “To Pirate or Not to Pirate”: A Comparative Study of the Ethical Versus Other Influences on the Consumer's Software Acquisition-Mode Decision. [REVIEW] Journal of Business Ethics 55 (3):255 - 274.score: 30.0
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their softwares diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
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  35. David Kemmerer & Rupa Gupta (2006). Six Feet Over: Out-of-Body Experiences and Their Relevance to the Folk Psychology of Souls. Behavioral and Brain Sciences 29 (5):478-479.score: 30.0
    During an out-of-body experience (OBE), one sees the world and one's own body from an extracorporeal visuospatial perspective. OBEs reflect disturbances in brain systems dedicated to multisensory integration and self-processing. However, they have traditionally been interpreted as providing evidence for a soul that can depart the body after death. This mystical view is consistent with Bering's proposal that psychological immortality is the cognitive default.
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  36. Omprakash K. Gupta & Anna S. Rominger (1996). Blind Man's Bluff: The Ethics of Quantity Surcharges. [REVIEW] Journal of Business Ethics 15 (12):1299 - 1312.score: 30.0
    Empirical evidence, including a recent field study in Northwest Indiana, indicates that supermarkets and other retail merchants frequently incorporate quantity surcharges in their product pricing strategy. Retailers impose surcharges by charging higher unit prices for products packaged in a larger quantity than smaller quantity of the same goods and brand. The purpose of this article is to examine the business ethics of such pricing strategy in light of empirical findings, existing government regulations, factors that motivate quantity surcharges and prevailing consumer (...)
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  37. Jyotsna Agnihotri Gupta (2012). Reproductive Biocrossings: Indian Egg Donors and Surrogates in the Globalized Fertility Market. International Journal of Feminist Approaches to Bioethics 5 (1):25-51.score: 30.0
    In November–December 2006, a four-part documentary, A Child against All Odds, aired on BBC television, presented by a renowned British infertility specialist, physician Robert Winston. The series portrayed the reproductive journeys of several couples who apparently had very low chances of biologically conceiving their own children. The series had all the ingredients of a medical thriller, with individuals, couples, and reproductive body parts (their own and donors’) crossing national boundaries and traveling thousands of miles in what Marcia Inhorn (2002) calls (...)
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  38. Anil Gupta (1988). Remarks on Definitions and the Concept of Truth. Proceedings of the Aristotelian Society 89:227 - 246.score: 30.0
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  39. Mona Gupta (2009). Ethics and Evidence in Psychiatric Practice. Perspectives in Biology and Medicine 52 (2):276-288.score: 30.0
  40. Bina Gupta (2006). Bhagavad G?Tā as Duty and Virtue Ethics. Journal of Religious Ethics 34 (3):373-395.score: 30.0
  41. Anoop Gupta (2008). Education: From Telos to Technique? Educational Philosophy and Theory 40 (2):266–276.score: 30.0
    A preoccupation with technology has helped bury the philosophical question: What is the point of education? I attempt to answer this question. Various answers to the question are surveyed and it is shown that they depend upon different conceptions of the self. For example, the devotional-self of the 12th century (which was about becoming master of the self) gave way to the liberal-self (which was to facilitate social change). Education can only be satisfactorily justified, I argue, by appeal to transcendent (...)
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  42. Chhanda Gupta (1993). Putnam's Resolution of the Popper-Kuhn Controversy. Philosophical Quarterly 44 (172):319-334.score: 30.0
  43. Anil Gupta (2006). Remarks on Christopher Hill's Thought and World. [REVIEW] Philosophy and Phenomenological Research 72 (1):190–195.score: 30.0
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  44. Anil Gupta & Leah Savion (1987). Semantics of Propositional Attitudes: A Critical Study of Cresswell's. [REVIEW] Journal of Philosophical Logic 16 (4):395-410.score: 30.0
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  45. Jay A. Gupta (2004). Hegel on Logic, Determinacy, and Cognition. Philosophical Forum 35 (1):81–96.score: 30.0
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  46. Anil Gupta (2002). Partially Defined Predicates and Semantic Pathology. [REVIEW] Philosophy and Phenomenological Research 65 (2):402–409.score: 30.0
  47. Cf Gupta, The Problem of Possibilia.score: 30.0
    Are there, in addition to the various actual objects that make up the world, various possible objects? Are there merely possible people, for example, or merely possible electrons, or even merely possible kinds? We certainly talk as if there were such things. Given a particular sperm and egg, I may wonder whether that particular child which would result from their union would have blue eyes. But if the sperm and egg are never in fact brought together, then there is no (...)
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  48. Anil Gupta (1997). Definition and Revision: A Response to McGee and Martin. Philosophical Issues 8:419-443.score: 30.0
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  49. Rita Gupta (1980). The Buddhist Doctrine of Momentariness and its Presuppositions. Journal of Indian Philosophy 8 (1):47-68.score: 30.0
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