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  1. Saul Newman (2011). Introduction : Re-Encountering Stirner's Ghosts. In , Max Stirner. Palgrave Macmillan.
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  2. Saul Newman (ed.) (2011). Max Stirner. Palgrave Macmillan.
  3. Saul Newman (2011). Stirner's Ethics of Voluntary Inservitude. In , Max Stirner. Palgrave Macmillan.
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  4. Saul Newman (2010). Merleau-Ponty and Modern Politics After Anti-Humanism. Contemporary Political Theory 9 (1):134-136.
  5. Saul Newman (2010). The Horizon of Anarchy: Anarchism and Contemporary Radical Thought. Theory and Event 13 (2).
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  6. Saul Newman (2008). Polemics. Contemporary Political Theory 7 (2):225.
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  7. Saul Newman (2007). Anarchism, Poststructuralism and the Future of Radical Politics. Substance 36 (2):3-19.
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  8. Saul Newman & Michael P. Levine (2006). War, Politics and Race: Reflections on Violence in the 'War on Terror'. Theoria 53 (110):23-49.
    The authors argue that the 'war on terror' marks the ultimate convergence of war with politics, and the virtual collapse of any meaningful distinction between them. Not only does it signify the breakdown of international relations norms but also the militarization of internal life and political discourse. They explore the 'genealogy' of this situation firstly through the notion of the 'state of exception'—in which sovereign violence becomes indistinct from the law that is supposed to curtail it—and secondly through Foucault's idea (...)
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  9. Saul Newman (2005). Power and Politics in Poststructuralist Thought: New Theories of the Political. Routledge.
    This book explores the impact of poststructuralism on contemporary political theory by focussing on a number of problems and issues central to politics today. Drawing on the theoretical concerns brought to light by the 'poststructuralist' thinkers Foucault, Derrida, Lacan, Deleuze and Max Stirner, Newman provides a critical examination of new developments in contemporary political theory: post-Marxism, discourse analysis, new theories of ideology and power, hegemony, radical democracy and psychoanalytic theory. He re-examines the political in light of these developments in theory (...)
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  10. Saul Newman (2004). New Reflections on the Theory of Power: A Lacanian Perspective. Contemporary Political Theory 3 (2):148.
  11. Saul Newman (2003). Empiricism, Pluralism, and Politics in Deleuze and Stirner. Idealistic Studies 33 (1):9-24.
    The aim of the paper is to examine the logic of empiricist pluralism in the work of Deleuze and Stirner. I suggest that there is a parallel between Max Stirner’s critique of Hegelian idealism and Feuerbachian humanism, and Gilles Deleuze’s philosophy of difference and empiricist pluralism. I will explore these similarities through a discussion of both thinkers’ approaches to the problem of idealist representation, and the denial of the corporeal difference that is a consequence of this: for Stirner, the representation (...)
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  12. Saul Newman (2002). Max Stirner and the Politics of Posthumanism. Contemporary Political Theory 1 (2):221.
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  13. Saul Newman (2002). Specters of the Uncanny: The Return of the Repressed. Telos 2002 (124):115-130.
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  14. Saul Newman (2002). Politics of the Ego: Stirner's Critique of Liberalism. Critical Review of International Social and Political Philosophy 5 (3):1-26.
    The aim of this essay is to Max Stirner's critique of liberalism and to show the ways in which his rejection of essential identities and universal rational structures allows us to reflect upon the limits and epistemological conditions of liberal political theory. Through his rejection of Feuerbachian humanism, Stirner unmasked the obscurantism and domination behind modern secular political systems like liberalism, which was still trapped in idealist abstractions and universal assumptions derived from Christianity. He showed that liberalism, which is founded (...)
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  15. Saul Newman (2001). Derrida's Deconstruction of Authority. Philosophy and Social Criticism 27 (3):1-20.
    This article explores the political aspect of Derrida's work, in particular his critique of authority. Derrida employs a series of strategies to expose the antagonisms within Western philosophy, whose structures of presence provide a rational and essentialist foundation for political institutions. Therefore, Derrida's interrogation of the universalist claims of philosophy may be applied to the pretensions of political authority. Moreover, I argue that Derrida's deconstruction of the two paths of 'reading' - inversion and subversion - may be applied to the (...)
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  16. Saul Newman (2001). From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power. Lexington Books.
    As it deftly charts this debate's paths of emergence in political thought, the book illustrates how the question of essential identities defines and re-defines the limits and possibilities of radical politics today.
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  17. Saul Newman (2000). Anarchism and the Politics of Ressentiment. Theory and Event 4 (3).
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