Search results for 'Saurabh Sanatani' (try it on Scholar)

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  1.  15
    Saurabh Mishra & Sachin B. Modi (2013). Positive and Negative Corporate Social Responsibility, Financial Leverage, and Idiosyncratic Risk. Journal of Business Ethics 117 (2):431-448.
    Existing research on the financial implications of corporate social responsibility (CSR) for firms has predominantly focused on positive aspects of CSR, overlooking that firms also undertake actions and initiatives that qualify as negative CSR. Moreover, studies in this area have not investigated how both positive and negative CSR affect the financial risk of firms. As such, in this research, the authors provide a framework linking both positive and negative CSR to idiosyncratic risk of firms. While investigating these relationships, the authors (...)
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  2.  24
    Sanjay Lal (2010). Hume and Gandhi. The Acorn 14 (1):14-18.
    Key aspects of Mahatma Gandhi’s ethical theory can be understood by way of the framework provided by David Hume’s ethics. While respecting contextual differences as well as those in over all outlook between a Sanatani Hindu reformer and a Western empiricist, I show that Gandhi and Hume mutually illuminate each other’s thought on significant ethical matters. These matters are: The inability of reason to produce action The relationship of reason to the emotions The importance of the commonality of moral (...)
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  3.  1
    Saurabh Kumar, Felicitas Grundeis, Cristin Brand, Han-Jeong Hwang, Jan Mehnert & Burkhard Pleger (2016). Differences in Insula and Pre-/Frontal Responses During Reappraisal of Food in Lean and Obese Humans. Frontiers in Human Neuroscience 10.
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  4.  6
    Shubha Vij, Vikrant Gupta, Dibyendu Kumar, Ravi Vydianathan, Saurabh Raghuvanshi, Paramjit Khurana, Jitendra P. Khurana & Akhilesh K. Tyagi (2006). Decoding the Rice Genome. Bioessays 28 (4):421-432.
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  5. Sanjay Lal (2010). Hume and Gandhi. Acorn 14 (1):14-18.
    Key aspects of Mahatma Gandhi’s ethical theory can be understood by way of the framework provided by David Hume’s ethics. While respecting contextual differences as well as those in over all outlook between a Sanatani Hindu reformer and a Western empiricist, I show that Gandhi and Hume mutually illuminate each other’s thought on significant ethical matters. These matters are: (1) The inability of reason to produce action (2) The relationship of reason to the emotions (3) The importance of the (...)
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