Search results for 'Saxe Commins' (try it on Scholar)

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  1. Saxe Commins (1947). The World's Great Thinkers. New York, Random House.score: 120.0
    [1] Man and spirit: the speculative philosophers.--[2] Man and man: the social philosophers.--[3] Man and the state: the political philosophers.--[4] Man and the universe: the philosophers of science.
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  2. Liane Young, Shaun Nichols & Rebecca Saxe (2010). Investigating the Neural and Cognitive Basis of Moral Luck. [REVIEW] Review of Philosophy and Psychology 1 (3):333-349.score: 30.0
    Moral judgments, we expect, ought not to depend on luck. A person should be blamed only for actions and outcomes that were under the person’s control. Yet often, moral judgments appear to be influenced by luck. A father who leaves his child by the bath, after telling his child to stay put and believing that he will stay put, is judged to be morally blameworthy if the child drowns (an unlucky outcome), but not if his child stays put and doesn’t (...)
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  3. Liane Young, Fiery Cushman, Marc Hauser & and Rebecca Saxe (2007). The Neural Basis of the Interaction Between Theory of Mind and Moral Judgment. Proceedings of the National Academy of Sciences 104 (20):8235-8240.score: 30.0
    Is the basis of criminality an act that causes harm, or an act undertaken with the belief that one will cause harm? The present study takes a cognitive neuroscience approach to investigating how information about an agent’s beliefs and an action’s conse- quences contribute to moral judgment. We build on prior devel- opmental evidence showing that these factors contribute differ- entially to the young child’s moral judgments coupled with neurobiological evidence suggesting a role for the right tem- poroparietal junction (RTPJ) (...)
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  4. Rebecca Saxe (2009). The Neural Evidence for Simulation is Weaker Than I Think You Think It Is. [REVIEW] Philosophical Studies 144 (3):447 - 456.score: 30.0
    Simulation theory accounts of mind-reading propose that the observer generates a mental state that matches the state of the target and then uses this state as the basis for an attribution of a similar state to the target. The key proposal is thus that mechanisms that are primarily used online, when a person experiences a kind of mental state, are then co-opted to run Simulations of similar states in another person. Here I consider the neuroscientific evidence for this view. I (...)
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  5. Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.score: 30.0
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who you (...)
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  6. R. Saxe (2005). Against Simulation: The Argument From Error. Trends in Cognitive Sciences 9 (4):174-79.score: 30.0
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  7. James Dungan & Rebecca Saxe (2012). Matched False-Belief Performance During Verbal and Nonverbal Interference. Cognitive Science 36 (6):1148-1156.score: 30.0
    Language has been shown to play a key role in the development of a child’s theory of mind, but its role in adult belief reasoning remains unclear. One recent study used verbal and nonverbal interference during a false-belief task to show that accurate belief reasoning in adults necessarily requires language (Newton & de Villiers, 2007). The strength of this inference depends on the cognitive processes that are matched between the verbal and nonverbal inference tasks. Here, we matched the two interference (...)
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  8. Liane Young & Rebecca Saxe (2011). Moral Universals and Individual Differences. Emotion Review 3 (3):323-324.score: 30.0
    Contemporary moral psychology has focused on the notion of a universal moral sense, robust to individual and cultural differences. Yet recent evidence has revealed individual differences in the psychological processes for moral judgment: controlled cognition, mental-state reasoning, and emotional responding. We discuss this evidence and its relation to cross-cultural diversity in morality.
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  9. Elizabeth Baraff Bonawitz, Darlene Ferranti, Rebecca Saxe, Alison Gopnik, Andrew N. Meltzoff, James Woodward & Laura E. Schulz (2010). Just Do It? Investigating the Gap Between Prediction and Action in Toddlers' Causal Inferences. Cognition 115 (1):104-117.score: 30.0
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  10. W. D. Commins (1937). The Psychology of Feeling and Emotion. New Scholasticism 11 (3):278-280.score: 30.0
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  11. Lorena Leigh Saxe (1992). Sadomasochism and Exclusion. Hypatia 7 (4):59 - 72.score: 30.0
    Should Lesbian and women's events have policies banning sadomasochists or sadomasochistic acts? This question is being heatedly debated in the Lesbian community. In this paper, I examine the moral and political problems with sadomasochism from a Lesbian-feminist perspective, concluding that sadomasochism is antifeminist and antiliberatory for many reasons. Then, given this conclusion, I explore how events such as women's music festivals should determine their policies about sadomasochism.
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  12. Shane M. O'Mara, Sean Commins, Colin Gemmell & John Gigg (1997). Long-Term Potentiation: Does It Deserve Attention? Behavioral and Brain Sciences 20 (4):625-626.score: 30.0
    Shors & Matzel's target article is a thought-provoking attempt to reconceptualise long-term potentiation as an attentional or arousal mechanism rather than a memory storage mechanism. This is incompatible with the facts of the neurobiology of attention and of the behavioural neurophysiological properties of hippocampal neurons.
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  13. Elizabeth Redcay, Mario Kleiner & Rebecca Saxe (2012). Look at This: The Neural Correlates of Initiating and Responding to Bids for Joint Attention. Frontiers in Human Neuroscience 6.score: 30.0
    When engaging in joint attention, one person directs another person’s attention to an object (Initiating Joint Attention, IJA), and the second person’s attention follows (Responding to Joint Attention, RJA). As such, joint attention must occur within the context of a social interaction. This ability is critical to language and social development; yet the neural bases for this pivotal skill remain understudied. This paucity of research is likely due to the challenge in acquiring functional MRI data during a naturalistic, contingent social (...)
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  14. Liane Young & Rebecca Saxe (2011). When Ignorance is No Excuse: Different Roles for Intent Across Moral Domains. Cognition 120 (2):202-214.score: 30.0
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  15. Jorie Koster-Hale & Rebecca Saxe (2013). Functional Neuroimaging of Theory of Mind. In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oup Oxford. 132.score: 30.0
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  16. Jorie Koster-Hale, Marina Bedny & Rebecca Saxe (2014). Thinking About Seeing: Perceptual Sources of Knowledge Are Encoded in the Theory of Mind Brain Regions of Sighted and Blind Adults. Cognition 133 (1):65-78.score: 30.0
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  17. Elizabeth Redcay, Katherine Rice & Rebecca Saxe (2013). Interaction Versus Observation: A Finer Look at This Distinction and its Importance to Autism. Behavioral and Brain Sciences 36 (4):435 - 435.score: 30.0
    Although a second-person neuroscience has high ecological validity, the extent to which a second- versus third-person neuroscience approach fundamentally alters neural patterns of activation requires more careful investigation. Nonetheless, we are hopeful that this new avenue will prove fruitful in significantly advancing our understanding of typical and atypical social cognition.
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  18. Rebecca Saxe (2005). Mirror Neurones and False Beliefs. Trends in Cognitive Sciences 9 (4):174-179.score: 30.0
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  19. Rebecca Saxe (2005). On Ignorance and Being Wrong: Reply to Gordon. Trends in Cognitive Sciences 9 (8):362-363.score: 30.0
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  20. David B. Saxe (1993). Shylock, Portia and a Case of Literary Oppression. Cardozo Studies in Law and Literature 5 (1):115-123.score: 30.0
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  21. Liane Young & Rebecca Saxe (2011). The Role of Intent for Distinct Moral Domains. Cognition 120:202-214.score: 30.0
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  22. Lisa Aziz-Zadeh, Daniel Casasanto, Jerome Feldman, Rebecca Saxe & Leonard Talmy (2008). Discovering the Conceptual Primitives. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.score: 30.0
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  23. Chris L. Baker, Rebecca Saxe & Joshua B. Tenenbaum (2009). Action Understanding as Inverse Planning. Cognition 113 (3):329-349.score: 30.0
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  24. E. Bonawitz, D. Ferranti, R. Saxe, A. Gopnik, A. Meltzoff, J. Woodward & L. Schulz (2010). Just Do It? Toddlers' Ability to Integrate Prediction and Action. Cognition 115:104-117.score: 30.0
     
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  25. Daniel B. Botkin, Henrik Saxe, Miguel B. Araujo, Richard Betts, Richard Hw Bradshaw, Tomas Cedhagen, Peter Chesson, Terry P. Dawson, Julie R. Etterson & Daniel P. Faith (2007). Forecasting the Effects of Global Warming on Biodiversity. Bioscience 57 (3):227-236.score: 30.0
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  26. W. D. Commins (1937). Scholasticism and the Psychology of Today. Thought 12 (1):115-131.score: 30.0
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  27. W. D. Commins (1932). Some Early Holistic Psychologists. Journal of Philosophy 29 (8):208-217.score: 30.0
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  28. William D. Commins (1933). What Is “Faculty Psychology”? Thought 8 (1):48-57.score: 30.0
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  29. Swethasri Dravida, Rebecca Saxe & Marina Bedny (2013). People Can Understand Descriptions of Motion Without Activating Visual Motion Brain Regions. Frontiers in Psychology 4.score: 30.0
    What is the relationship between our perceptual and linguistic representations of the same event? We approached this question by asking to whether visual perception of motion and understanding linguistic depictions of motion rely on the same neural architecture. The same group of participants took part in two language tasks and one visual task. In task 1, participants made semantic similarity judgments with high (e.g. “to bounce”) and low motion (e.g. “to look”) words. In task 2, participants made plausibility judgments for (...)
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  30. Robert Saxe (1974). A Test of Murdock's D Scale Technique Using an Unusual Stimulus Set. Bulletin of the Psychonomic Society 4 (6):585-587.score: 30.0
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  31. Rebecca Saxe, Matthew Brett & Nancy Kanwisher (2010). Divide and Conquer: A Defense of Functional Localizers. In Stephen Hanson & Martin Bunzl (eds.), Foundational Issues in Human Brain Mapping. Mit Press. 25--42.score: 30.0
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  32. R. Saxe, T. Tzelnic & S. Carey (2006). Five-Month-Old Infants Know Humans Are Solid, Like Inanimate Objects. Cognition 101 (1):B1-B8.score: 30.0
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  33. Rebecca Saxe (2005). Hybrid Vigour: Reply to Mitchell. Trends in Cognitive Sciences 9 (8):364-364.score: 30.0
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  34. R. Saxe (2005). Tuning Forks in the Mind: Reply to Goldman and Sebanz. Trends in Cognitive Sciences 9 (7):321-321.score: 30.0
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  35. R. Saxe & L. SchuLz (2006). Why We Read Literary Criticism. Trends in Cognitive Sciences 10 (8):354-355.score: 30.0
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  36. J. Biard (ed.) (1991). Itinéraires d'Albert De Saxe, Paris-Vienne au Xive Siècle: Actes Du Colloque Organisé Le 19-22 Juin 1990 Dans Le Cadre des Activités De l'URA 1085 Du Cnrs à l'Occasion Du 600e Anniversaire De La Mort d'Albert De Saxe. [REVIEW] J. Vrin.score: 12.0
    "Actes du colloque organise le 19-22 juin 1990 dans le cadre des activites de l'URA 1085 du CNRS a l'occasion du 600e anniversaire de la mort d'Albert de Saxe.".
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  37. Alvin I. Goldman (2009). Replies to Perner and Brandl, Saxe, Vignemont, and Carruthers. [REVIEW] Philosophical Studies 144 (3):477 - 491.score: 9.0
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  38. Joël Biard (1989). Les Sophismes du Savoir: Albert de Saxe Entre Jean Buridan Et Guillaume Heytesbury. Vivarium 27 (1):36-50.score: 9.0
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  39. Jean Celeyrerre & Edmond Mazet (2003). Le Mouvement du Point de Vue de la Cause Et le Mouvement du Point de Vue de l'Effet Dans le Traité des Rapports d'Albert de Saxe/Motion with Respect to Cause as Opposed to Motion with Respect to Effect in Albert of Saxony's Treatise on Proportions. Revue d'Histoire des Sciences 56 (2):419-437.score: 9.0
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  40. Aimée Moutet (2004). Laura Lee Downs, l'inégalité à la chaîne. La division sexuée du travail dans l'industrie métallurgique en France et en angleterre, Paris, Albin Michel, 2002, 463 P. traduit de l'anglais (états-unis) Par Eli commins. [REVIEW] Clio 1:28-28.score: 9.0
    Le livre de L. L. Downs présente une qualité encore rare en proposant une approche comparatiste entre la France et le Royaume Uni. Grâce à cette méthode, l'auteure veut mettre en lumière l'originalité de la démarche de chacun des deux pays, même si l'on aboutit finalement à des résultats similaires. Dans cette perspective, L. L. Downs définit dès l'introduction ses objectifs. Elle entend d'abord montrer comment les femmes sont entrées dans une industrie dont elles étaient exclues jusq..
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  41. Jacques Follon (2002). Benoît Patar, La «Physique» de Bruges de Buridan Et le «Traité du Ciel» d'Albert de Saxe. Étude Critique, Textuelle Et Doctrinale. I. Introduction; II. Édition Critique de Textes Et Appendices. [REVIEW] Revue Philosophique de Louvain 100 (4):808-812.score: 9.0
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  42. David Pingree (1986). Emmanuel Poulle, Ed. And Trans, (Into French), Les Tables Alphonsines Avec les Canons de Jean de Saxe. (Sources d'Histoire Médiévale.) Paris: CNRS, for the Institut de Recherche Et d'Histoire des Textes, 1984. Pp. 246. [REVIEW] Speculum 61 (3):743-744.score: 9.0
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  43. Shari Collins-Chobanian (2000). Beyond Sax and Welfare Interests. Environmental Ethics 22 (2):133-148.score: 4.0
    In “The Search for Environmental Rights,” Joseph Sax argues that each individual should have, as a right, freedom from environmental hazards and access to environmental benefits, but he makes clear that environmental rights do not exist and their recognition would truly be a novel step. Sax states that environmental rights are different from existing human rights and argues that the closest analogy is welfare interests. In arguing for environmental rights, I follow Sax’s direction and draw from the work of those (...)
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  44. Kwame Anthony Appiah (2010). More Experiments in Ethics. Neuroethics 3 (3):233-242.score: 3.0
    This paper responds to the four critiques of my book Experiments in Ethics published in this issue. The main theme I take up is how we should understand the relation between psychology and philosophy. Young and Saxe believe that “bottom line” evaluative judgments don’t depend on facts. I argue for a different view, according to which our evaluative and non-evaluative judgments must cohere in a way that makes it rational, sometimes, to abandon even what looks like a basic evaluative (...)
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  45. Vince Howe, K. Douglas Hoffman & Donald W. Hardigree (1994). The Relationship Between Ethical and Customer-Oriented Service Provider Behaviors. Journal of Business Ethics 13 (7):497 - 506.score: 3.0
    This study examines the relationship between the ethical behavior and customer orientation of insurance sales agents engaged in the selling of complex services, e.g. health, life, auto, and property insurance. The effect of ethical and customer-oriented behavior, measured by the SOCO scale (Saxe and Weitz, 1982), on the annual premiums generated by the agents is also investigated. Customeroriented sales agents are found to engage in less unethical behavior than their sales-oriented counterparts. Further, sales-oriented agents are found to perceive greater (...)
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  46. Jonathan Bard (1989). What's Next in Developmental Systems?Organogenesis of the Kidney. By L. Sax�N (1987). Cambridge University Press. Pp. 173. �25. [REVIEW] Bioessays 11 (2-3):76-77.score: 3.0
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  47. Louise Saxe Eby (1972). The Quest for Moral Law. Freeport, N.Y.,Books for Libraries Press.score: 3.0
     
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  48. Eduardo E. Saxe Fernández (1980). El perro clásico. Sobre la ontología de la institución militar en la Antigua Grecia. Revista de Filosofía de la Universidad de Costa Rica 48:137-154.score: 3.0
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  49. Eduardo E. Saxe Fernández (1986). G. Bachelard y la epistemología histórica. Revista de Filosofía de la Universidad de Costa Rica 60:229-234.score: 3.0
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  50. Eduardo E. Saxe Fernández (1976). Reflexión y autoritarismo en Parménides y Platón. Revista de Filosofía de la Universidad de Costa Rica 39:29-46.score: 3.0
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