Search results for 'Schubert Miles Ogden' (try it on Scholar)

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  1. Schubert Miles Ogden, Philip E. Devenish & George L. Goodwin (eds.) (1989). Witness and Existence: Essays in Honor of Schubert M. Ogden. University of Chicago Press.score: 830.0
    For over thirty years Schubert Ogden has championed and exemplified a particular understanding of the task and content of Christian theology. The task of theology is to examine the meaning and truth of Christian faith in terms of human experience. All theological claims, therefore, are assessable by two criteria: their appropriateness to the normative Christian witness and their credibility in terms of human existence. The content of Christian theology may be accurately and succinctly stated in two words: radical (...)
     
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  2. Schubert M. Ogden (2012). Arne Grøn and Claudia Welz (Eds): Trust, Sociality, Selfhood. International Journal for Philosophy of Religion 72 (1):63-65.score: 120.0
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  3. Schubert M. Ogden (1991). Must God Be Really Related to Creatures? Process Studies 20 (1):54-56.score: 120.0
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  4. Schubert M. Ogden (1982). Adversus Judaeos? Process Studies 12 (2):94-97.score: 120.0
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  5. Schubert M. Ogden (1976). Christology Reconsidered. Process Studies 6 (2):116-122.score: 120.0
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  6. Schubert M. Ogden (1983). On Faith and Freedom. Process Studies 13 (3):232-234.score: 120.0
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  7. Schubert M. Ogden (1975). The Criterion of Metaphysical Truth and the Senses of 'Metaphysics'. Process Studies 5 (1):47-48.score: 120.0
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  8. Schubert M. Ogden (1985). The Metaphysics of Faith and Justice. Process Studies 14 (2):87-101.score: 120.0
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  9. Stefan Schubert (2011). Coherence and Reliability: The Case of Overlapping Testimonies. Erkenntnis 74 (2):263-275.score: 60.0
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (as measured) among testimonies implies a higher probability that the witnesses are reliable. Recently, it has been proved that several coherence measures proposed in the literature are reliability conducive in scenarios of equivalent testimonies (Olsson and Schubert 2007; Schubert, to appear). My aim is to investigate which coherence measures turn out to be reliability conducive in the more general scenario (...)
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  10. Margaret R. Miles (1999). Plotinus on Body and Beauty: Society, Philosophy, and Religion in Third-Century Rome. Blackwell.score: 60.0
    Miles brings Plotinus' thought alive for the twenty-first century by relating it to present day concerns.
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  11. Leland Miles (2003). Brief Comments on Collective Bargaining at the University of Bridgeport: 1974–1987. Journal of Academic Ethics 1 (3):267-271.score: 60.0
    When Leland Miles arrived as the University of Bridgeport's new president in 1974, the institution had substantial financial problems, declining enrollments, and a newly unionized faculty. This essay is a first-person account of his efforts to work with an immature union and his attempt to save the Liberal Arts at a time of growing student demand for professional degrees.
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  12. Stefan Schubert (2012). Is Coherence Conducive to Reliability? Synthese 187 (2):607-621.score: 60.0
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (asmeasured) of a set of testimonies implies a higher probability that the witnesses are reliable. Recently, it has been proved that the Shogenji measure of coherence is reliability conducive in restricted scenarios (e.g., Olsson and Schubert, Synthese, 157:297–308, 2007). In this article, I investigate whether the Shogenji measure, or any other coherence measure, is reliability conducive in general. An impossibility theorem (...)
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  13. Stefan Schubert (2012). Coherence Reasoning and Reliability: A Defense of the Shogenji Measure. Synthese 187 (2):305-319.score: 60.0
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (as measured) results in a higher likelihood that the witnesses are reliable. Recently, it has been proved that several coherence measures proposed in the literature are reliability conducive in a restricted scenario (Olsson and Schubert 2007, Synthese 157:297–308). My aim is to investigate which coherence measures turn out to be reliability conducive in the more general scenario where it is any (...)
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  14. Angela R. Miles (1996). Integrative Feminisms: Building Global Visions, 1960s-1990s. Routledge.score: 60.0
    Integrative Feminisms presents a unique discussion of feminist radicalism in North America in the context of feminism's global development since the 1960s. Across divergent agendas, Angela Miles illuminates the transformative power she argues is common to apparently diverse radical, eco-, Black, socialist, lesbian and "third world" feminists. Drawing on interviews with activists, historical and documentary research, and her own participation, she provides powerful analysis of concentric feminisms in a transnational context. The book shows how transformative practices have led these (...)
     
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  15. John B. Cobb (forthcoming). Review of William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life , Foreword by Schubert M. Ogden. [REVIEW] Sophia.score: 42.0
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  16. Clark M. Williamson (1982). Response to Schubert M. Ogden. Process Studies 12 (2):98-100.score: 42.0
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  17. Steven H. Miles (2004). The Hippocratic Oath and the Ethics of Medicine. Oxford University Press.score: 30.0
    This short work examines what the Hippocratic Oath said to Greek physicians 2400 years ago and reflects on its relevance to medical ethics today. Drawing on the writings of ancient physicians, Greek playwrights, and modern scholars, each chapter explores one passage of the Oath and concludes with a modern case discussion. This book is for anyone who loves medicine and is concerned about the ethics and history of the profession.
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  18. Benjamin H. Ogden (2009). What Philosophy Can't Say About Literature: Stanley Cavell and Endgame. Philosophy and Literature 33 (1):pp. 126-138.score: 30.0
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  19. James D. Miles, Robert W. Proctor & E. J. Capaldi (2009). Associative Learning Without Reason or Belief. Behavioral and Brain Sciences 32 (2):217-218.score: 30.0
  20. Morgan P. Miles & Jeffrey G. Covin (2000). Environmental Marketing: A Source of Reputational, Competitive, and Financial Advantage. Journal of Business Ethics 23 (3):299 - 311.score: 30.0
    Corporate reputation is an intangible asset that is related to marketing and financial performance. The social, economic, and global environment of the 1990'shas resulted in environmental performance becoming an increasingly important component of a company'sreputation. This paper explores the relationship between reputation, environmental performance, and financial performance, and looks at the contingencies that impact environmental policy making.
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  21. Murray Miles (2006). Kant's ‘Copernican Revolution’: Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason. Kant-Studien 97 (1):1-32.score: 30.0
  22. Tim Barnett & Elizabeth Schubert (2002). Perceptions of the Ethical Work Climate and Covenantal Relationships. Journal of Business Ethics 36 (3):279 - 290.score: 30.0
    Employees perception of the existence of a covenantal relationship between themselves and their employer indicates that they believe there is a mutual commitment to shared values and the welfare of the other party in the relationship. Research suggests that these types of employment relationships have positive benefits for both employees and employers. There has been little research, however, on the factors that determine whether such relationships will develop and thrive.In this paper, we suggest that the organizations ethical work climate may (...)
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  23. Stefan Schubert & Erik J. Olsson (2012). On the Coherence of Higher-Order Beliefs. Southern Journal of Philosophy 50 (1):112-135.score: 30.0
    Let us by ‘first-order beliefs’ mean beliefs about the world, such as the belief that it will rain tomorrow, and by ‘second-order beliefs’ let us mean beliefs about the reliability of first-order, belief-forming processes. In formal epistemology, coherence has been studied, with much ingenuity and precision, for sets of first-order beliefs. However, to the best of our knowledge, sets including second-order beliefs have not yet received serious attention in that literature. In informal epistemology, by contrast, sets of the latter kind (...)
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  24. Kerstin Dautenhahn, Bernard Ogden, Tom Quick & Tom Ziemke (2002). From Embodied to Socially Embedded Agents: Implications for Interaction-Aware Robots. Cognitive Systems Research 3 (1):397-427.score: 30.0
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  25. Erik J. Olsson & Stefan Schubert (2007). Reliability Conducive Measures of Coherence. Synthese 157 (3):297 - 308.score: 30.0
    A measure of coherence is said to be truth conducive if and only if a higher degree of coherence (as measured) results in a higher likelihood of truth. Recent impossibility results strongly indicate that there are no (non-trivial) probabilistic coherence measures that are truth conducive. Indeed, this holds even if truth conduciveness is understood in a weak ceteris paribus sense (Bovens & Hartmann, 2003, Bayesian epistemology. New York, Oxford: Oxford University Press; Olsson, 2005, Against coherence: Truth probability and justification. Oxford: (...)
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  26. Thomas Miles (2007). On Nietzsche's Ideal of the Sovereign Individual. International Studies in Philosophy 39 (3):5-25.score: 30.0
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  27. Francis Jeffry Pelletier & Lenhart K. Schubert, Mass Expressions.score: 30.0
    previous theories and the relevance of those criticisms to the new accounts. Additionally, we have included a new section at the end, which gives some directions to literature outside of formal semantics in which the notion of mass has been employed. We looked at work on mass expressions in psycholinguistics and computational linguistics here, and we discussed some research in the history of philosophy and in metaphysics that makes use of the notion of mass.
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  28. Murray Miles (2010). Analytic Method, the Cogito, and Descartes's Argument for the Innateness of the Idea of God. Epoché 14 (2):289-320.score: 30.0
    The analytic method by which Descartes discovered the first principle of his philosophy—cogito, ergo sum—is a unique cognitive process of direct insight and nonlogical inference. It differs markedly from inductive as well as deductive procedures, but also from older models of the direct noetic apprehension of first principles, notably those of Plato and Aristotle. However, a critical examination of Descartes’s argument for the innateness of the idea of God shows that there are serious obstacles in the way of his employment (...)
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  29. Blair M. Ogden (2011). Unquiet Understanding; Gadamer's Philosophical Hermeneutics. Journal of the British Society for Phenomenology 40 (3):337-338.score: 30.0
     
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  30. S. Schubert (forthcoming). Ernest Gellner's Use of the Social Sciences in Philosophy. Philosophy of the Social Sciences.score: 30.0
    It is well known that Ernest Gellner made substantial use of his knowledge of the social sciences in philosophy. Here I discuss how he used it on the basis of a few examples taken from Gellner’s philosophical output. It is argued that he made a number of highly original “translations”, orre-interpretations, of philosophical theories and problems using his knowledge of the social sciences. While this method is endorsed, it is also argued that some of Gellner’s translations crossed the line between (...)
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  31. Grant Miles (1993). In Search of Ethical Profits: Insights From Strategic Management. Journal of Business Ethics 12 (3):219 - 225.score: 30.0
    This paper expands the focus of ethical analysis to look at the basic approaches to strategy used by business firms. Using a set of criteria historically used to judge ethical issues, three strategy paradigms are evaluated in terms of their likely effects on society as well as the firm. From this analysis, recommendations are offered regarding the ethical pursuit of profit and suggestions made for future research into the relationship between strategy and ethics.
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  32. R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.) (1997). Anthropomorphism, Anecdotes, and Animals. SUNY Press.score: 30.0
    This is the first book to evaluate the significance and usefulness of the practices of anthropomorphism and anecdotalism for understanding animals.
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  33. Daniel Ogden (2000). Greek History S. B. Pomeroy, S. M. Burstein, W. Donlan, J. T. Roberts: Ancient Greece: A Political, Social, and Cultural History . Pp. XXX + 512, Ills, Maps. Oxford and New York: Oxford University Press, 1999. Cased, £25. Isbn: 0-19-509742-. [REVIEW] The Classical Review 50 (01):176-.score: 30.0
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  34. Murray Miles (1994). Leibniz on Apperception and Animal Souls. Dialogue 33 (04):701-.score: 30.0
  35. R. D. Ogden, W. K. Hamilton & C. Whitcher (2010). Assisted Suicide by Oxygen Deprivation with Helium at a Swiss Right-to-Die Organisation. Journal of Medical Ethics 36 (3):174-179.score: 30.0
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  36. Morgan P. Miles & Linda S. Munilla (2004). The Potential Impact of Social Accountability Certification on Marketing: A Short Note. Journal of Business Ethics 50 (1):1-11.score: 30.0
    Social Responsibility (SA) 8000 registration/certification is a response by the business community to address consumer and investor perceptions of the importance of emerging global social issues such as child labor, worker rights, discrimination, compensation, etc. As more U.S. and European firms outsource production to less developed nations, social, environmental, and reputational issues have become more important. SA8000 is a series of behavioral standards that represents a comprehensive, and potentially global, corporate social responsibility registration system that provides a standard of socially (...)
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  37. Robert A. Pearlman, Steven H. Miles & Robert M. Arnold (1993). Contributions of Empirical Research to Medical Ethics. Theoretical Medicine and Bioethics 14 (3).score: 30.0
    Empirical research pertaining to cardiopulmonary resuscitation (CPR), clinician behaviors related to do-not-resuscitate (DNR) orders and substituted judgment suggests potential contributions to medical ethics. Research quantifying the likelihood of surviving CPR points to the need for further philosophical analysis of the limitations of the patient autonomy in decision making, the nature and definition of medical futility, and the relationship between futility and professional standards. Research on DNR orders has identified barriers to the goal of patient involvement in these life and death (...)
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  38. Steven H. Miles (2007). Medical Ethics and the Interrogation of Guantanamo 063. American Journal of Bioethics 7 (4):5 – 11.score: 30.0
    The controversy over abusive interrogations of prisoners during the war against terrorism spotlights the need for clear ethics norms requiring physicians and other clinicians to prevent the mistreatment of prisoners. Although policies and general descriptions pertaining to clinical oversight of interrogations in United States' war on terror prisons have come to light, there are few public records detailing the clinical oversight of an interrogation. A complaint by the Federal Bureau of Investigation (FBI) led to an Army investigation of an interrogation (...)
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  39. Steven H. Miles (1998). Restraints: Controlling a Symptom or a Symptom of Control. HEC Forum 10 (3-4):235-243.score: 30.0
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  40. Daniel Ogden (2000). E. Kistler: Die Opferrinne-'Zeremonie'. Bankettideologie Am Grab, Orientalisierung Und Formierung Einer Adelsgesellschaft in Athen . Pp. 211, Maps. Stuttgart: Franz Steiner Verlag, 1998. Cased, DM 96. ISBN: 3-515-07367-. [REVIEW] The Classical Review 50 (02):618-.score: 30.0
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  41. J. C. Miles, J. E. Marsh, G. R. G. Mure & G. R. De Beer (1929). Portrait of F. H. Bradley. Mind 38 (152):536.score: 30.0
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  42. Samantha Miles (2012). Stakeholder: Essentially Contested or Just Confused? Journal of Business Ethics 108 (3):285-298.score: 30.0
    The concept of the ‘stakeholder’ has become central to business, yet there is no common consensus as to what the concept of a stakeholder means, with hundreds of different published definitions suggested. Whilst every concept is liable to be contested, for stakeholder research, this is problematic for both theoretical and empirical analysis. This article explores whether this lack of consensus is conceptual confusion, which would benefit from further debate to try to reach a higher degree of elucidation, or whether the (...)
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  43. T. G. Miles (1992). Utilitarianism and Education: A Reply to James Tarrant. Journal of Philosophy of Education 26 (2):261–264.score: 30.0
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  44. Steven H. Miles (2009). Commentary on Psychiatry in a Battle Zone. Bioethics 24 (6):307-308.score: 30.0
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  45. Morgan P. Miles, Linda S. Munilla & Jeffrey G. Covin (2004). Innovation, Ethics, and Entrepreneurship. Journal of Business Ethics 54 (1):97-101.score: 30.0
    This paper is a response to Ray's (2004) recent proposal that the intellectual property rights (IPR) attached to potentially life saving/life sustaining innovations should become public goods in cases where markets are either unable or unwilling to pay for the creation of the intellectual property. Using a free market approach to innovation based on Western moral philosophy, we suggest that treating intellectually protected life saving/life sustaining innovations as public goods will likely reduce (...)
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  46. Kevin T. Miles (1996). Martin Luther King's Debt to W.E.B. DuBois' Debt to Hegel. The Owl of Minerva 27 (2):227-230.score: 30.0
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  47. Morgan P. Miles, Linda S. Munilla & Jeffrey G. Covin (2002). The Constant Gardener Revisited: The Effect Ofsocial Blackmail on the Marketing Concept,Innovation, and Entrepreneurship. Journal of Business Ethics 41 (3):287 - 295.score: 30.0
    This paper discusses how adoption of the social dimensions of the marketing concept may unintentionally restrict innovation and corporate entrepreneurship, ultimately reducing social welfare. The impact of social marketing on innovation and entrepreneurship is discussed using the case of multinational pharmaceutical firms that are under pressure when marketing HIV treatments in poor countries.The argument this paper supports is that social welfare may eventually be diminished if forced social responsibility is imposed. The case of providing subsidized AIDS medication to less developed (...)
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  48. Steven H. Miles (2013). The New Military Medical Ethics: Legacies of the Gulf Wars and the War on Terror. Bioethics 27 (3):117-123.score: 30.0
    United States military medical ethics evolved during its involvement in two recent wars, Gulf War I (1990–1991) and the War on Terror (2001–). Norms of conduct for military clinicians with regard to the treatment of prisoners of war and the administration of non-therapeutic bioactive agents to soldiers were set aside because of the sense of being in a ‘new kind of war’. Concurrently, the use of radioactive metal in weaponry and the ability to measure the health consequences of trade embargos (...)
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  49. Hector Rocha & Raymond Miles (2009). A Model of Collaborative Entrepreneurship for a More Humanistic Management. Journal of Business Ethics 88 (3):445 - 462.score: 30.0
    Inter-organizational models are both a well-documented phenomena and a well-established domain in management and business ethics. Those models rest on collaborative capabilities. However, mainstream theories and practices aimed at developing these capabilities are based on a narrow set of assumptions and ethical principles about human nature and relationships, which constrain the very development of capabilities sought by them. This article presents an Aristotelic–Thomistic approach to collaborative entrepreneurship within and across communities of firms operating in complementary markets. Adopting a scholarship of (...)
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  50. Ruth Schubert, Felix Blankenburg, Steven Lemm, Arno Villringer & Gabriel Curio (2006). Now You Feel It--Now You Don't: ERP Correlates of Somatosensory Awareness. Psychophysiology 43 (1):31-40.score: 30.0
  51. T. R. Miles (1962). A Dialogue of Religions. By Smart Ninian. (S.C.M. Press, 1960. Pp. 142.18s.). Philosophy 37 (140):183-.score: 30.0
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  52. Lou Hodges, Chris Roberts, Jane B. Singer, Nora Paul & Michael R. Ogden (1998). Cases and Commentaries. Journal of Mass Media Ethics 13 (2):124 – 136.score: 30.0
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  53. J. C. Miles, J. E. Marsh, G. R. G. Mure & G. R. de Beer (1929). Portrait of the Late F. H. Bradley. Philosophy 4 (16):581-.score: 30.0
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  54. J. K. Miles (2011). Hatred, Hostility, and Defamation. International Journal of Applied Philosophy 25 (1):25-32.score: 30.0
    The current UN policy regarding free speech presents a philosophical dilemma between accepting the free speech provisions in the Universal Declaration of Human Rights and exceptions carved out for hatred, hostility, and religious defamation. The Declaration should be understood to imply viewpoint neutrality and the exceptions for defamation are not viewpoint neutral. If the UN were to adopt J. S. Mill’s crucial distinctions between expression and performative speech, content and context, and mental states and the acts motivated by them, it (...)
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  55. Steven H. Miles (2004). Medical Ethicists, Human Curiosities, and the New Media Midway. American Journal of Bioethics 4 (3):39 – 43.score: 30.0
    Medical ethicists have assumed a role in justifying public voyeurism of human "curiosities." This role has precedent in how scientists and natural philosophers once legitimized the marketing of museums of "human curiosities." At the beginning of the twentieth century, physicians dissociated themselves from entrepreneurial displays of persons with anomalies, and such commercial exhibits went into decline. Today, news media, principally on television, promote news features about persons that closely resemble the nineteenth century exhibits of human curiosities. Reporters solicit medical ethicists (...)
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  56. T. R. Miles (1957). On the Difference Between Men and Machines. British Journal for the Philosophy of Science 7 (28):277-292.score: 30.0
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  57. James Miles (1998). Unnatural Selection. Philosophy 73 (4):593-608.score: 30.0
    This paper shows how the last twenty-five years of vocal human Darwinism (human sociobiology and evolutionary psychology) directly rejects the ‘selfish gene’ theory it is supposedly based upon. ‘Evangelistic sociobiology’, as Dawkins has called it, argues that humans evolved to be ‘the altruistic ape’. Using selfish gene theory this paper shows that we are born just another selfish ape. Given the ‘gross immorality’ (George Williams) of natural selection, one implication is that modern genetics has yet to face up to our (...)
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  58. Steven H. Miles (1990). Why a Hospital Seeks to Discontinue Care Against Family Wishes. Journal of Law, Medicine and Ethics 18 (4):424-426.score: 30.0
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  59. Daniel Ogden (1993). Cleisthenes of Sicyon, ΛευτḢρ. The Classical Quarterly 43 (02):353-.score: 30.0
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  60. Daniel Ogden (2000). Gendering Magic C. A. Faraone: Ancient Greek Love Magic . Pp. XIV + 223. Cambridge, Ma and London: Harvard University Press, 1999. Cased, £21.95. Isbn: 0-674-03320-5. M. Giordano: La Parola Efficace. Maledizioni, Giuramenti E Benedizioni Nella Grecia Arcaica . Pp. 70. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1999. Paper. Isbn: 88-8147-153-. [REVIEW] The Classical Review 50 (02):476-.score: 30.0
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  61. Daniel Ogden (2004). Ptolemaic Ideology R. A. Hazzard: Imagination of a Monarchy. Studies in Ptolemaic Propaganda . ( Phoenix Supplementary Volume 37.) Pp. X + 244. Toronto: University of Toronto Press, 2000. Cased. Isbn: 0-8020-4313-. [REVIEW] The Classical Review 54 (02):472-.score: 30.0
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  62. Chung Hee Hwang & Lenhart K. Schubert (1993). Episodic Logic: A Comprehensive, Natural Representation for Language Understanding. Minds and Machines 3 (4):381-419.score: 30.0
    A new comprehensive framework for narrative understanding has been developed. Its centerpiece is a new situational logic calledEpisodic Logic (EL), a knowledge and semantic representation well-adapted to the interpretive and inferential needs of general NLU. The most distinctive features of EL is its natural language-like expressiveness. It allows for generalized quantifiers, lambda abstraction, sentence and predicate modifiers, sentence and predicate reification, intensional predicates (corresponding to wanting, believing, making, etc.), unreliable generalizations, and perhaps most importantly, explicit situational variables (denoting episodes, (...)
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  63. Steven H. Miles (2002). Concealing Accidental Nursing Home Deaths. HEC Forum 14 (3):224-234.score: 30.0
    Nursing homes' ethics committees play a role in designing policies to assure ethical care. The administrative structure of nursing homes is not as large as that of hospitals. Nursing home staff and administration can respond to medical accidents in a way that treats family unethically and does serious harm to the facility. This paper describes incidents in which nursing homes attempted to conceal accidental deaths. It describes how such incidents are discovered, and the consequences of such efforts, and suggests ways (...)
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  64. Murray Miles (2010). Connaissance de Dieu Et Conscience de Soi Chez Descartes. Dialogue 49 (01):1-24.score: 30.0
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  65. Murray Miles (1997). Descartes, Spinoza, Leibniz: The Concept of Substance in Seventeenth Century Metaphysics R. S. Woolhouse London and New York: Routledge, 1993, 214 Pp. [REVIEW] Dialogue 36 (03):659-.score: 30.0
  66. Murray Miles (1994). Fundamental Ontology and Existential Analysis in Heidegger's Being and Time. International Philosophical Quarterly 34 (3):349-359.score: 30.0
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  67. H. Lyn Miles & Warren P. Roberts (1998). Methodologies, Not Method, for Primate Theory of Mind. Behavioral and Brain Sciences 21 (1):126-127.score: 30.0
    Heyes correctly points out some problems in primate theory of mind, but lacks a critical approach to children's theory of mind, and at times implies meta-awareness when discussing theory of mind. Also, in selecting pure experimental designs, she ignores its limitations, as well as the merits, and at times the necessity, of other methodologies.
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  68. Jack Miles (2003). The Self-Disarmament of God as Evolutionary Pre-Adaptation. Midwest Studies in Philosophy 27 (1):153–165.score: 30.0
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  69. Daniel Ogden (2000). A CHARMER D. Gribble: Alcibiades and Athens. A Study in Literary Presentation . Pp. Xii + 304. Oxford: Clarendon Press, 1999. Cased, £45. ISBN: 0-19-815267-. [REVIEW] The Classical Review 50 (01):183-.score: 30.0
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  70. Robert Morris Ogden (1905). The Esthetic Attitude. Journal of Philosophy, Psychology and Scientific Methods 2 (15):408-413.score: 30.0
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  71. Lilian Schubert (2004). Ethical Implications of Pharmacogenetics – Do Slippery Slope Arguments Matter? Bioethics 18 (4):361–378.score: 30.0
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  72. Thomas P. Thomas & William H. Schubert (1997). Recent Curriculum Theory: Proposals for Understanding, Critical Praxis, Inquiry, and Expansion of Conversation. Educational Theory 47 (2):261-285.score: 30.0
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  73. Murray Lewis Miles (1999). Insight and Inference: Descartes's Founding Principle and Modern Philosophy. University of Toronto Press.score: 30.0
    Descartes's achievement is a radical reversal of the order of knowing, a subjectivism that places knowledge of the mind ahead of knowledge of material things, ...
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  74. Sarah Miles (2009). Myths of Lemnos (V.) Masciadri Eine Insel Im Meer der Geschichten. Untersuchungen Zu Mythen Aus Lemnos. (Potsdamer Altertumswissenschaftliche Beiträge 18.) Pp. 412, Maps. Stuttgart: Franz Steiner Verlag, 2008. Paper, €68. ISBN: 978-3-515-08818-. [REVIEW] The Classical Review 59 (02):506-.score: 30.0
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  75. Daniel Ogden (2002). D. H. Garrison: Sexual Culture in Ancient Greece . Pp. X + 331, Figs. Norman: University of Oklahoma Press, 2000. Paper, $26.95. ISBN: 08061-3237-X. [REVIEW] The Classical Review 52 (01):179-.score: 30.0
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  76. Daniel Ogden (2004). Eucrates and Demainete: Lucian, Philopseudes 27–8. The Classical Quarterly 54 (02):484-493.score: 30.0
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  77. Gina Ogden (1998). Implications of Sacred Pleasure for Sexuality and Psychology. World Futures 53 (1):53-55.score: 30.0
  78. Robert Morris Ogden (1943). The Fine Arts as Humanistic Studies. Journal of Aesthetics and Art Criticism 2 (7):59-68.score: 30.0
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  79. Daniel Ogden (1999). Two Lives A. Georgiadou: Plutarch's Pelopidas. A Historical and Philological Commentary . Pp. X + 258. Stuttgart: B.G. Teubner, 1997. Cased. ISBN: 3-519-07654-3. D. R. Shipley: Plutarch's Life of Agesilaos. Response to Sources in the Presentation of Character . Pp. Xiv + 514, 4 Maps. Oxford: Clarendon Press, 1998. Cased, £65. ISBN: 0-19-815073-. [REVIEW] The Classical Review 49 (01):28-.score: 30.0
  80. A. M. Quinton, P. H. Nowell-Smith, William Kneale, Stephen Toulmin, T. R. Miles, P. F. Strawson, D. W. Hamlyn, J. Harrison, Richard Robinson, A. C. Crombie, R. Peters, E. C. Mossner, A. M. Honoré & W. J. Rees (1954). New Books. [REVIEW] Mind 63 (252):546-576.score: 30.0
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  81. Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.score: 30.0
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  82. Torsten Schubert & Peter A. Frensch (2001). How Unitary is the Capacity-Limited Attentional Focus? Behavioral and Brain Sciences 24 (1):146-147.score: 30.0
    Cowan assumes a unitary capacity-limited attentional focus. We argue that two main problems need to be solved before this assumption can complement theoretical knowledge about human cognition. First, it needs to be clarified what exactly the nature of the elements (chunks) within the attentional focus is. Second, an elaborated process model needs to be developed and testable assumptions about the proposed capacity limitation need to be formulated.
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  83. T. R. Miles (1953). Berkeley and Ryle: Some Comparisons. Philosophy 28 (104):58-.score: 30.0
  84. Sheila Fleischhacker, Alice Ammerman, Wendy Collins Perdue, Joan Miles, Sarah Roller, Lynn Silver, Lisa Soronen & Leticia van de Putte (2009). Improving Legal Competencies for Obesity Prevention and Control. Journal of Law, Medicine and Ethics 37:76-89.score: 30.0
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  85. J. R. Jones & T. R. Miles (1956). Symposium: Self-Knowledge. Aristotelian Society Supplementary Volume 30:120 - 156.score: 30.0
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  86. John D. Lantos, Steven H. Miles & Christine K. Cassel (1989). The Linares Affair. Journal of Law, Medicine and Ethics 17 (4):308-315.score: 30.0
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  87. John A. Miles (1974). Arthur Koestler/Part One. Zygon 9 (4):339-351.score: 30.0
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  88. Steven Miles (1994). Book Review: When Death is Sought. [REVIEW] Journal of Law, Medicine and Ethics 22 (4):345-346.score: 30.0
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  89. Steven H. Miles & Allison August (1990). Courts, Gender and "The Right to Die". Journal of Law, Medicine and Ethics 18 (1-2):85-95.score: 30.0
  90. Sarah Miles (2011). (E.) Bakola Cratinus and the Art of Comedy. Oxford: Oxford University Press, 2010. Pp. Xiv + 380, Illus. £65. 9780199569359. [REVIEW] Journal of Hellenic Studies 131:187-188.score: 30.0
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  91. Murray Miles (1988). McRae on Innate Ideas: A Rejoinder. Dialogue 27 (01):29-.score: 30.0
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  92. T. R. Miles, Elizabeth Telfer, W. Charlton, P. M. S. Hacker, Gwynneth Matthews & A. C. Ewing (1970). New Books. [REVIEW] Mind 79 (313):145-159.score: 30.0
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  93. T. R. Miles (1966). On Excluding the Supernatural. Religious Studies 1 (2):141 - 150.score: 30.0
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  94. Steven Miles (2008). On Joining the Lynch Mob. American Journal of Bioethics 8 (11):55-55.score: 30.0
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  95. Steven Miles (2003). Playing in the Dark: Whiteness and the Bioethics Imagination. American Journal of Bioethics 3 (2):12.score: 30.0
  96. C. Miles (1995). The Ground of Professional Ethics. Journal of Medical Ethics 21 (6):365-366.score: 30.0
  97. Murray Miles (1988). The Idea of Extension: Innate or Adventitious? On R. F. McRae's Interpretation of Descartes. Dialogue 27 (01):15-.score: 30.0
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  98. Morgan P. Miles, Linda S. Munilla & Jenny Darroch (2006). The Role of Strategic Conversations with Stakeholders in the Formation of Corporate Social Responsibility Strategy. Journal of Business Ethics 69 (2):195 - 205.score: 30.0
    This paper explores the role of strategic conversations in corporate social responsibility (CSR) strategy formation. The authors suggest that explicitly engaging stakeholders in the CSR strategy-making process, through the mechanism of strategic conversations, will minimize future stakeholder concerns and enhance CSR strategy making. In addition, suggestions for future research are offered to enable a better understanding of effective strategic conversation processes in CSR strategy making and the resulting performance outcomes.
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  99. N. Yasemin Oguz, Steven H. Miles, Nuket Buken & Murat Civaner (2003). End-of-Life Care in Turkey. Cambridge Quarterly of Healthcare Ethics 12 (03).score: 30.0
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  100. Robert Morris Ogden (1933). A Definition of Aesthetics. Philosophical Review 42 (5):500-510.score: 30.0
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