Search results for 'Science in popular culture' (try it on Scholar)

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  1. Roger Cooter & Stephen Pumfrey (1994). Separate Spheres and Public Places: Reflections on the History of Science Popularization and Science in Popular Culture. History of Science 32 (97):237-267.score: 624.0
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  2. Margrit Shildrick (1998). Deviant Bodies: Critical Perspectives on Science and Difference in Popular Culture Edited by Jennifer Terry and Jacqueline Urla. Body and Society 4 (1):113-115.score: 603.0
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  3. Mary Faith Marshall (2004). The Placebo Effect in Popular Culture. Science and Engineering Ethics 10 (1):37-42.score: 588.0
    This paper gives an overview of the placebo effect in popular culture, especially as it pertains to the work of authors Patrick O’Brian and Sinclair Lewis. The beloved physician as placebo, and the clinician scientist as villain are themes that respectively inform the novels, The Hundred Days and Arrowsmith. Excerpts from the novels, and from film show how the placebo effect, and the randomized clinical trial, have emerged into popular culture, and evolved over time.
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  4. Susan Sheets-Pyenson (1985). Popular Science Periodicals in Paris and London: The Emergence of a Low Scientific Culture, 1820–1875. Annals of Science 42 (6):549-572.score: 588.0
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  5. Lee Barron (2012). Social Theory in Popular Culture. Palgrave Macmillan.score: 550.0
    Social theory can sometimes seem as though it's speaking of a world that existed long ago, so why should we continue to study and discuss the theories of these dead white men? Can their work still inform us about the way we live today? Are they still relevant to our consumer-focused, celebrity-crazy, tattoo-friendly world? This book explains how the ideas of classical sociological theory can be understood, and applied to, everyday activities like listening to hip-hop, reading fashion magazines or watching (...)
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  6. Hermann von Helmholtz (1995). Science and Culture: Popular and Philosophical Essays. University of Chicago Press.score: 546.0
    Hermann von Helmholtz was a leading figure of nineteenth-century European intellectual life, remarkable even among the many scientists of the period for the range and depth of his interests. A pioneer of physiology and physics, he was also deeply concerned with the implications of science for philosophy and culture. From the 1850s to the 1890s, Helmholtz delivered more than two dozen popular lectures, seeking to educate the public and to enlighten the leaders of European society and governments (...)
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  7. Gerald Weissmann (2009). Mortal and Immortal Dna: Science and the Lure of Myth. Bellevue Literary Press.score: 498.0
    Mortal and immortal DNA : Craig Venter and the lure of "lamia" -- Homeopathy : Holmes, hogwarts, and the Prince of Wales -- Citizen Pinel and the madman at Bellevue -- The experimental pathology of stress : Hans Selye to Paris Hilton -- Gore's fever and Dante's Inferno : Chikungunya reaches Ravenna -- Giving things their proper names : Carl Linnaeus and W.H. Auden -- Spinal irritation and fibromyalgia : Lincoln's surgeon general and the three graces -- Tithonus and the (...)
     
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  8. Roger Luckhurst & Josephine McDonagh (eds.) (2002). Transactions and Encounters: Science and Culture in the Nineteenth Century. Distributed Exclusively in the Usa by Palgrave.score: 484.0
    Transactions and Encounters examines a diverse range of emerging technologies in the Victorian era. Such topics are explored as the popular craze for microscopes the uncanny possibilities of the telephone the jostling for authority between literature and science, with scenes by and including Dickens and Lewes, Huxley and Gosse the weird imaginary around androgynous barnacles and the competing versions of a mind-reading act. These essays combine to produce an invigorating and involving attempt to re-cast understandings of 19th century (...)
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  9. Matthew C. Nisbet & Declan Fahy (2013). Bioethics in Popular Science: Evaluating the Media Impact of The Immortal Llife of Henrietta Lacks on the Biobank Debate. [REVIEW] BMC Medical Ethics 14 (1):1-9.score: 456.0
    BackgroundThe global expansion of biobanks has led to a range of bioethical concerns related to consent, privacy, control, ownership, and disclosure. As an opportunity to engage broader audiences on these concerns, bioethicists have welcomed the commercial success of Rebecca Skloot’s 2010 bestselling book The Immortal Life of Henrietta Lacks. To assess the impact of the book on discussion within the media and popular culture more generally, we systematically analyzed the ethics-related themes emphasized in reviews and articles about the (...)
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  10. J. Dunning-Davies (2007). Exploding a Myth: "Conventional Wisdom" or Scientific Truth? Horwood.score: 456.0
    In this book Jeremy Dunning-Davies deals with the influence that "conventional wisdom" has on science, scientific research and development. He sets out to explode' the mythical conception that all scientific topics are open for free discussion and argues that no-one can openly raise questions about relativity, dispute the 'Big Bang' theory, or the existence of black holes, which all seem to be accepted facts of science rather than science fiction. In today's modern climate with "Britain's radioactive refuse (...)
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  11. Matthew Nisbet & Declan Fahy (2013). Bioethics in Popular Science: Evaluating the Media Impact of The Immortal Llife of Henrietta Lacks on the Biobank Debate. [REVIEW] BMC Medical Ethics 14 (1):10-.score: 456.0
    Background: The global expansion of biobanks has led to a range of bioethical concerns related to consent, privacy, control, ownership, and disclosure. As an opportunity to engage broader audiences on these concerns, bioethicists have welcomed the commercial success of Rebecca Skloot’s 2010 bestselling book The Immortal Life of Henrietta Lacks. To assess the impact of the book on discussion within the media and popular culture more generally, we systematically analyzed the ethics-related themes emphasized in reviews and articles about (...)
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  12. Jon Turney (1998). Frankenstein's Footsteps: Science, Genetics and Popular Culture. Yale University Press.score: 450.0
     
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  13. Robin James (2013). Race and the Feminized Popular in Nietzsche and Beyond. Hypatia 28 (4):749-766.score: 444.0
    I distinguish between the nineteenth- to twentieth-century (modernist) tendency to rehabilitate (white) femininity from the abject popular, and the twentieth- to twenty-first-century (postmodernist) tendency to rehabilitate the popular from abject white femininity. Careful attention to the role of nineteenth-century racial politics in Nietzsche's Gay Science shows that his work uses racial nonwhiteness to counter the supposedly deleterious effects of (white) femininity (passivity, conformity, and so on). This move—using racial nonwhiteness to rescue pop culture from white femininity—is (...)
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  14. Margaret S. Hrezo & John M. Parrish (eds.) (2010). Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.score: 436.5
    These essays showcase the value of the narrative arts in investigating complex conflicts of value in moral and political life, and explore the philosophical problem of moral dilemmas as expressed in ancient drama, classic and contemporary ...
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  15. Robert M. Geraci (2011). Martial Bliss: War and Peace in Popular Science Robotics. [REVIEW] Philosophy and Technology 24 (3):339-354.score: 409.5
    In considering how to best deploy robotic systems in public and private sectors, we must consider what individuals will expect from the robots with which they interact. Public awareness of robotics—as both military machines and domestic helpers—emerges out of a braided stream composed of science fiction and popular science. These two genres influence news media, government and corporate spending, and public expectations. In the Euro-American West, both science fiction and popular science are ambivalent about (...)
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  16. Arne Schirrmacher (2013). Popular Science as Cultural Dispositif: On the German Way of Science Communication in the Twentieth Century. Science in Context 26 (3):473-508.score: 399.0
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  17. Diana Senechal (2011). Republic of Noise: The Loss of Solitude in Schools and Culture. R&L Education.score: 384.0
    Machine generated contents note: Chapter 1 Acknowledgments -- Chapter 2 Introduction: The Chatter of the Present -- Chapter 3 Definitions of Solitude -- Chapter 4 Distraction: The Flip Side of Engagement -- Chapter 5 Antigone: Literature as "Thinking Apart" -- Chapter 6 The Workshop Model in New York City -- Chapter 7 The Folly of the "Big Idea" -- Chapter 8 The Cult of Success -- Chapter 9 Mass Personalization and the "Underground Man" -- Chapter 10 The Need for Loneliness (...)
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  18. Paul Coates (1994). Film at the Intersection of High and Mass Culture. Cambridge University Press.score: 372.0
    At the Intersection of High and Mass Culture analyses the contradictions and interaction between high and low art, with particular reference to Hollywood and European cinema. Written in the essayist, speculative tradition of Walter Benjamin and Theodore Adorno, this study also includes analyses of several key films of the 1980s. Tracing the boundaries of such genres as film noir, science fiction and melodrama, it demonstrates how these genres were radically expanded by such filmmakers as Neil Jordan, Chris Merker (...)
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  19. R. Hanbury Brown (1986). The Wisdom of Science: Its Relevance to Culture and Religion. Cambridge University Press.score: 366.0
    We live in a culture which, while largely dependent on science for its material welfare, is largely ignorant of the new ideas and perspectives on which science is based. This book examines the true significance of science and technology for society over the last three hundred years. Professor Hanbury Brown's insight and experience have resulted in a novel approach to the discussion of the cultural role of science. After reviewing the history of how science (...)
     
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  20. William Eamon (2000). Alchemy in Popular Culture: Leonardo Fioravanti and the Search for the Philosopher's Stone. Early Science and Medicine 5 (2):196-212.score: 363.0
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  21. Louise Sundararajan (2014). Indigenous Psychology: Grounding Science in Culture, Why and How? Journal for the Theory of Social Behaviour 44 (2).score: 360.0
    My agenda is to ground psychological science in culture by using complex rather than overly simple models of culture and using indigenous categories as criteria of a translation test to determine the adequacy of scientific models of culture. I first explore the compatibility between Chinese indigenous categories and complex models of culture, by casting in the theoretical framework of symmetry and symmetry breaking (Bolender, 2010) a series of translations performed on Fiske's (1991) relational models theory. (...)
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  22. Huib J. Zuidervaart (2004). Reflecting 'Popular Culture': The Introduction, Diffusion, and Construction of the Reflecting Telescope in the Netherlands. Annals of Science 61 (4):407-452.score: 354.0
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  23. Alison Winter (1994). Mesmerism and Popular Culture in Early Victorian England. History of Science 32 (97):317-343.score: 354.0
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  24. Stéphanie Genz (2009). Postfemininities in Popular Culture. Palgrave Macmillan.score: 353.3
    Addressing the contradictions surrounding modern-day femininity and its complicated relationship with feminism and postfeminism, this book examines a range of popular female/feminist icons and paradigms. It offers an innovative and forward-looking perspective on femininity and the modern female self.
     
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  25. M. A. Min, Jiang Jin, Wang di, Joseph W. Esherick & L. U. Hanchao (2008). The Symposium on Urban Popular Culture in Modern China. Frontiers of Philosophy in China 3 (4):499-532.score: 346.5
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  26. Rosalind Gill & Christina Scharff (eds.) (2011). New Femininities: Postfeminism, Neoliberalism, and Subjectivity. Palgrave Macmillan.score: 345.0
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years Younger and (...)
     
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  27. Daniel P. Malloy (2012). Four Recent Works in Philosophy and Popular Culture. Teaching Philosophy 35 (3):293-304.score: 344.3
    Popular culture is ubiquitous. And referencing popular culture can be an excellent pedagogical tool. Used properly, it provides students with easily accessible examples—in some cases examples they have already been interested in. Given these facts, the creation and expansion of the literature on the intersection of popular culture and philosophy is not surprising. The purpose of these volumes has been controversial since their inception, but they do seem ideally suited as introductory texts. This essay (...)
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  28. Thomas S. Hibbs (2011). Shows About Nothing: Nihilism in Popular Culture. Baylor University Press.score: 344.3
    Nihilism, American style -- The quest for evil -- The negative zone : suburban familial malaise in American beauty, Revolutionary road, and Mad men -- Normal nihilism as comic : Seinfeld, Trainspotting, and Pulp fiction -- Romanticism and nihilism -- Defense against the dark arts : from Se7en to the Dark knight and Harry Potter -- God got involved : sacred quests and overcoming nihilism -- Feels like the movies.
     
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  29. Alan Sokal, Letter to Physics Today in Reply to Peter Saulson's Review of My Book Beyond the Hoax: Science, Philosophy and Culture.score: 342.0
    Every author has to expect that some reviewers will dislike his book, perhaps intensely. That is par for the course. But one might hope that even a scathingly negative review would be accurate in its summary of the book’s contents and principal arguments. Alas, Peter Saulson’s review1 of my book Beyond the Hoax: Science, Philosophy and Culture 2 fails to meet this minimum standard.
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  30. Tetsuo Kogawa (1985). New Trends in Japanese Popular Culture. Telos 1985 (64):147-152.score: 342.0
    Popular culture’ has two Japanese translations: taishu bunka and minshu bunka. Bunka embraces the entire concept of ‘culture,’ but ‘popular’ isn't so easily translated. Taishu means a large number (tai) of population or groups (shu), while minshu means groups (shu) of ordinary people (min). Thus, minshu bunka is a more faithful translation of 'popular culture’ than taishu bunka. Yet, the expression minshu bunka does not occur as frequently as taishu bunka. This means that, in (...)
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  31. Ravinder Kumar (1995). Reflections on the Proposal:'A History of Science, Philosophy and Culture in Indian Civilization'. In Surendra Nath Sen (ed.), Science, Philosophy, and Culture in Historical Perspective. Project of History of Indian Science, Philosophy, and Culture. 1--152.score: 342.0
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  32. Les Todres (2002). Humanising Forces: Phenomenology in Science; Psychotherapy in Technological Culture. Indo-Pacific Journal of Phenomenology 2 (1).score: 342.0
    One of the concerns of the existential-phenomenological tradition has been to examine the human implications of living in a world of proliferating technology. The pressure to become more specialised and efficient has become a powerful value and quest. Both contemporary culture and science enables a view of human identity which focuses on our 'parts' and the compartmentalisation of our lives into specialised 'bits'. This is a kind of abstraction which Psychology has also, at times, taken in its concern (...)
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  33. Keith M. Harris (2006). Boys, Boyz, Bois: An Ethics of Black Masculinity in Film and Popular Media. Routledge.score: 339.0
    Boys, Boyz, Bois concerns questions of ethics, gender and race in popular American images, national discourse and cultural production by and about black men. The book proposes an ethics of masculinity, as ethnics refers to a system of morality and valuation and as ethics refers to a care of the self and ethical subject formation. The texts of analysis include recent films by black/African American filmmakers, gansta rap and hip-hop and black star persona: texts ranging from Blaxploitation and New (...)
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  34. Ruth Barton (1998). Just Before Nature: The Purposes of Science and the Purposes of Popularization in Some English Popular Science Journals of the 1860s. Annals of Science 55 (1):1-33.score: 337.5
    Summary Popular science journalism flourished in the 1860s in England, with many new journals being projected. The time was ripe, Victorian men of science believed, for an ?organ of science? to provide a means of communication between specialties, and between men of science and the public. New formats were tried as new purposes emerged. Popular science journalism became less recreational and educational. Editorial commentary and reviewing the progress of science became more important. (...)
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  35. Lynette Turner (2002). Woman's Share in Primitive Culture: Science, Femininity and Anthropological Knowledge. In Roger Luckhurst & Josephine McDonagh (eds.), Transactions and Encounters: Science and Culture in the Nineteenth Century. Distributed Exclusively in the Usa by Palgrave. 182--203.score: 337.5
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  36. Joseph S. Alter (2004). Yoga in Modern India: The Body Between Science and Philosophy. Princeton University Press.score: 336.0
    Yoga has come to be an icon of Indian culture and civilization, and it is widely regarded as being timeless and unchanging. Based on extensive ethnographic research and an analysis of both ancient and modern texts, Yoga in Modern India challenges this popular view by examining the history of yoga, focusing on its emergence in modern India and its dramatically changing form and significance in the twentieth century. Joseph Alter argues that yoga's transformation into a popular activity (...)
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  37. Thomas S. Hibbs (1999). Shows About Nothing: Nihilism in Popular Culture From the Exorcist to Seinfeld. Spence Pub..score: 335.3
     
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  38. Stephen Maddison (2000). Fags, Hags, and Queer Sisters: Gender Dissent and Heterosocial Bonds in Gay Culture. St. Martin's Press.score: 333.0
    Fags, Hags and Queer Sisters is a provocative account of the importance of women and cross-gender identification in "gay" male culture. It offers a range of cultural readings from Tennessee William's classic A Streetcar Named Desire and Forster's 'gay' novel Maurice through Pulp Fiction , queer lifestyle magazines, Roseanne , slash fan fiction, and Jarman's Edward II to Almodovar's camp classic Women on the Verge of a Nervous Breakdown. Theoretically sophisticated, yet passionate, accessible and opinionated, Fags, Hags and Queer (...)
     
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  39. Beata Hoffmann (2013). Scent in Science and Culture. History of the Human Sciences 26 (5):0952695113508120.score: 327.0
    Although we are not aware of many spontaneous sensual experiences, we learn about the surrounding world through our senses. One of the objects of sensual experience is smell. It influences our decisions, shapes social interactions and is also a carrier of social meanings. Unfortunately, long-term conviction about the domination of sight over smell led to a belief in the pictorial character of our contemporary culture. Moreover, constant fluctuations between the promotion and ignoring of olfactory data have played a role (...)
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  40. Kees Brants, Joke Hermes & Liesbet van Zoonen (eds.) (1998). The Media in Question: Popular Cultures and Public Interests. Sage Publications.score: 326.3
    Media in Question sets the agenda for a revitalized debate on the hybrid communicative practices that constitute the postmodern media landscape: practices that cross the boundaries between fact and fiction, information and entertainment, public knowledge, and popular culture. In this challenging and provocative collection, the individual contributors rethink key issuesùthe meaning of the public interest, the quality of media performance, and deregulation. In the process they raise questions rarely addressed in normative media theories, for example, the ethics of (...)
     
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  41. Harvey Wheeler (1999). Francis Bacon's “Verulamium” the Common-Law Template of the Modern in English Science and Culture. Angelaki 4 (1):7 – 26.score: 324.0
    (1999). Francis Bacon's “VERULAMIUM” the common‐law template of the modern in english science and culture. Angelaki: Vol. 4, Judging the law, pp. 7-26.
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  42. Jaipreet Virdi (2010). Learning From Artifacts: A Review of the “Reading Artifacts: Summer Institute in the Material Culture of Science,” Presented by The Canada Science and Technology Museum and Situating Science Cluster. [REVIEW] Spontaneous Generations 4 (1):276-279.score: 324.0
    Describing how the study of artifacts is greatly enhanced by an understanding of the history of museums, Ken Arnold remarks that there is “an implicit faith in the power of objects to tell, or at least ask, historians things that the written word alone cannot” (1999, p. 145). Rather than remaining mute objects or passive accessories to textual descriptions, artifacts (and the museums that house them) are tangible incarnations of the culture from which they emerged, providing unique information on (...)
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  43. Arthur F. McEvoy (1992). Science, Culture, and Politics in U.S. Natural Resources Management. Journal of the History of Biology 25 (3):469 - 486.score: 324.0
    What I have tried to do here is to provide a historical example of the interdependence between nature and culture that is one of the themes of this conference. To sum up: Scientific descriptions of the world emerge out of a complex interaction between nature, economic production, and the legal system. “Science” consists of a struggle among scientists, and between scientists and citizens, over what counts as “reality.” Lawmaking, in turn, consists of a struggle between people who want (...)
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  44. Giacomo Borbone (2012). From Cosmopolitism to National-Popular Culture Gramscian Attempt at Overcoming Provincialism. Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):87-102.score: 322.0
    Circulation of ideas among philosophers is the core of Philosophy itself. The lack of this circulation can lead to obscurantism and cultural provincialism. The latter, for instance, afflicted Italy during the first half of the 20th century because of the close-minded neo-idealism of Croce and the mutual indifference of science and philosophy. Antonio Gramsci tried to overcome the problem of provincialism. In this essay, I explain how he attempted to overcome it. I focus on his conceptual categories like heg (...)
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  45. Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.score: 306.0
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, (...)
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  46. David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism. Studies in History and Philosophy of Science Part A 25 (5):809-816.score: 299.3
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  47. David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism: Mario Biagioli,(Chicago and London: University of Chicago Press, 1993). Studies in History and Philosophy of Science Part A 25 (5):809-816.score: 299.3
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  48. Yin-Wah Chu (2012). Studies of Japanese Society and Culture: Sociology and Cognate Disciplines in Hong Kong. Japanese Journal of Political Science 13 (2):201-221.score: 298.0
    This paper reviews the studies of Japanese society and culture undertaken by Hong Kong-based sociologists and scholars in related disciplines. It presents information on research projects funded by the Research Grants Council, Social Sciences Citation Index (SSCI), and Arts and Humanities Citation Index (A&HCI) journal articles, authored and edited books, book chapters, non-SSCI and non-A&HCI journal articles, as well as master and doctoral theses written by scholars and graduate students associated with Hong Kong's major universities. It is found that (...)
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  49. Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.score: 297.0
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  50. Dimitri Bayuk (2002). Literature, Music, and Science in Nineteenth Century Russian Culture: Prince Odoyevskiy's Quest for a Natural Enharmonic Scale. Science in Context 15 (2).score: 297.0
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