Search results for 'Science, Medieval' (try it on Scholar)

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  1. Anneliese Maier (1982). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. University of Pennsylvania Press.
    The nature of motion -- Causes, forces, and resistance -- The concept of the function in fourteenth-century physics -- The significance of the theory of impetus for Scholastic natural philosophy -- Galileo and the Scholastic theory of impetus -- The theory of the elements and the problem of their participation in compounds -- The achievements of late Scholastic natural philosophy.
     
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  2.  31
    John Emery Murdoch & Edith Dudley Sylla (eds.) (1975). The Cultural Context of Medieval Learning: Proceedings of the First International Colloquium on Philosophy, Science, and Theology in the Middle Ages--September 1973. D. Reidel Pub. Co..
    JOHN E. MURDOCH AND EDITH DUDLEY SYLLA INTRODUCTION Conferences and colloquia are held and their results often published, but very rarely is any account ...
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  3.  18
    Ernest A. Moody (1975). Studies in Medieval Philosophy, Science, and Logic: Collected Papers, 1933-1969. University of California Press.
    William of Auvergne and His Treatise De Anima I. Introduction William of Auvergne, Bishop of Paris from until his death in, is of interest to us chiefly ...
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  4. Shlomo Pines (1986). Studies in Arabic Versions of Greek Texts and in Mediaeval Science. E.J. Brill.
  5. Gad Freudenthal (2004). Science in the Medieval Hebrew and Arabic Traditions. Monograph Collection (Matt - Pseudo).
     
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  6. Robert C. Trundle (1999). Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause. University Press of America.
    Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding science and (...)
     
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  7.  23
    William Crossgrove (2000). The Vernacularization of Science, Medicine, and Technology in Late Medieval Europe: Broadening Our Perspectives. Early Science and Medicine 5 (1):47-63.
    The following article is the concluding piece of a series on the vernacularization of science, medicine, and technology in the Late Middle Ages inaugurated in 1998 with a special issue of ESM and continued with two articles in ESM in 1999, featuring papers selected by William Crossgrove and Linda Ehrsam Voigts. All of these articles grew out of a series of papers presented at the Thirty-Second International Congress on Medieval Studies at Western Michigan University in May 1997, a series (...)
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  8.  99
    Christoph Kann (2006). Medieval Logic as a Formal Science. A Survey. In Benedikt Löwe, Boris Piwinger & Thoralf Räsch (eds.), Foundations of the Formal Sciences Iv. The History of the Concept of the Formal Sciences. 103--123.
    The paper discusses in how far medieval logic can appropriately be characterized as a formal science. In this respect, the special mediecal approach to logic as a scientia sermocinalis is examined as well as its main doctrines, namely the theories of supposition and of consequences, and the famous characterization of logic as an ars artium or scientia scientiarum. It is pointed out that medieval logic is not devoted to the setting up of formal systems or any metalogical analysis (...)
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  9.  24
    Jack Zupko (1997). What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297 - 334.
    This paper aims at a partial rehabilitation of E. A. Moody's characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  10.  33
    Jack Zupcko (1997). What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297-334.
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  11. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and (...)
     
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  12. A. C. Crombie (1996). Science, Art, and Nature in Medieval and Modern Thought. Monograph Collection (Matt - Pseudo).
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  13. Steven Harvey (2001). The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Han University Conference. Tijdschrift Voor Filosofie 63 (4):823-823.
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  14.  5
    Abdelhamid I. Sabra (1987). The Appropriation and Subsequent Naturalization of Greek Science in Medieval Islam: A Preliminary Statement. History of Science 25 (69):223-243.
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  15.  6
    Gad Freudenthal (1995). Science in the Medieval Jewish Culture of Southern France. History of Science 33 (1):23-58.
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  16. George Sarton, J. L. E. Dreyer, Marshall Clagett, A. R. Hall & R. S. Kirby (1958). The Appreciation of Ancient and Medieval Science During the Renaissance. Science and Society 22 (3):250-253.
     
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  17.  11
    Marienza Benedetto (2009). Science Translated. Latin and Vernacular Translations of Scientific Treatises in Medieval Europe. Early Science and Medicine 14 (4):555-558.
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  18.  1
    Donald R. Hill (1993). Sā'Id Ibn Ahmad Al-Andalusī, Science in the Medieval World: Book of the Categories of Nations, Translated and Edited by Sema'an I. Salem and Alok Kumar. Austin: University of Texas Press, 1992. Pp. Xxvi + 118. ISBN 0-292-71339-5. $29.00. [REVIEW] British Journal for the History of Science 26 (1):80.
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  19.  1
    C. B. Schmitt (1976). Middle Ages A Source Book in Medieval Science. Ed. By Edward Grant. Cambridge, Mass: Harvard University Press, 1974. Pp. Xviii + 864. £16.25. [REVIEW] British Journal for the History of Science 9 (1):74.
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  20.  2
    Marshall Clagett (1959). The Impact of Archimedes on Medieval Science. Isis: A Journal of the History of Science 50:419-429.
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  21.  1
    Margaret Osler (1998). Science, Art and Nature in Medieval and Modern Thought. [REVIEW] British Journal for the History of Science 31 (1):63-102.
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  22.  1
    S. Mohammad Mozaffari (2014). A Case Study of How Natural Phenomena Were Justified in Medieval Science: The Situation of Annular Eclipses in Medieval Astronomy. Science in Context 27 (1):33-47.
  23.  2
    Lee C. Rice (1973). Book Review:Causality and Scientific Explanation. Volume I. Medieval and Early Classical Science William A. Wallace. [REVIEW] Philosophy of Science 40 (2):321-.
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  24. Charles Burnett (2015). Science in Medieval Jewish Cultures. Annals of Science 72 (1):144-147.
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  25. Marshall Clagett (1956). George Sarton: Historian of Medieval Science. Isis: A Journal of the History of Science 47:320-322.
     
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  26. Marshall Clagett (1982). Studies in Medieval Science and Natural Philosophy by Edward Grant. [REVIEW] Isis: A Journal of the History of Science 73:595-596.
     
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  27. Janet Coleman (1977). Studies in Medieval Philosophy, Science and Logic: Collected Papers by Ernest A. Moody. History of Science 15:67-72.
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  28. B. Eastwood (1986). Essay Review: Medieval Science Illustrated: Album of Science: Antiquity and the Middle Ages. History of Science 24 (2):183-208.
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  29. Bruce Eastwood (1986). Medieval Science Illustrated. History of Science 24 (64):183-208.
     
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  30. Penelope Gouk (1992). A. C. Crombie. Science, Optics and Music in Medieval and Early Modern Thought. London and Ronceverte: The Hambledon Press, 1990. Pp. Xii + 474, Illus. ISBN 0-907628-79-6. £37.50. [REVIEW] British Journal for the History of Science 25 (3):359.
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  31. Edward Grant (1960). Medieval and Early Modern Science by A. C. Crombie. [REVIEW] Isis: A Journal of the History of Science 51:591-593.
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  32. Edward Grant (1983). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy by Anneliese Maier; Steven D. Sargent. [REVIEW] Isis: A Journal of the History of Science 74:130-131.
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  33. Donald Hill (1993). Science in the Medieval World: Book of the Categories of Nations. [REVIEW] British Journal for the History of Science 26 (1):80-80.
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  34. Martin Kemp (2009). Jean A. Givens, Karen M. Reeds and Alain Touwaide , Visualizing Medieval Medicine and Natural History, 1200–1550. AVISTA Studies in the History of Medieval Technology, Science and Art. Aldershot: Ashgate, 2006. Pp. Xx+278. ISBN 0-7546-5296-3. £55.00. [REVIEW] British Journal for the History of Science 42 (4):602.
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  35. Anneliese Maier (1955). The Medieval Science of Weights by Ernest A. Moody; Marshall Clagett. [REVIEW] Isis: A Journal of the History of Science 46:297-300.
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  36. Jon McGinnis (ed.) (2004). Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group. Brill.
    The work treats various aspects of Avicennan philosophy and science. The topics include methods for establishing an authentic Avicenna corpus, natural philosophy and science, theology and metaphysics and Avicenna's subsequent historical influence.
     
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  37. Ethan Mills (2015). Christopher I. Beckwith.Warriors of the Cloisters: The Central Asian Origins of Science in the Medieval World. Princeton, NJ: Princeton University Press, 2012. Pp. Xvii+211. $29.95. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):201-204.
  38. A. G. Molland (1974). Causality and Scientific Explanation. Volume One: Medieval and Early Classical Science. [REVIEW] British Journal for the History of Science 7 (1):83-84.
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  39. A. G. Molland (1974). General Causality and Scientific Explanation. Volume One: Medieval and Early Classical Science. By William A. Wallace. Ann Arbor: University of Michigan Press, 1972. Pp. Xii + 288. $12. [REVIEW] British Journal for the History of Science 7 (1):83.
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  40. A. G. Molland (1984). Science Studies Nan L. Hahn, Medieval Mensuration. Quadrane Vetus and Geometrie Due Sunt Partes Principales … Philadelphia: American Philosophical Society, 1982. Pp. Lxxxv + 204. [REVIEW] British Journal for the History of Science 17 (3):336.
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  41. J. D. North (1977). Middle Ages Studies in Medieval Philosophy, Science, and Logic. Collected Papers, 1933–1969. By Ernest A. Moody. Berkeley, Los Angeles, & London: University of California Press, 1975. Pp. Xx + 454. £11.00. [REVIEW] British Journal for the History of Science 10 (3):258.
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  42. J. D. North (1977). Studies in Medieval Philosophy, Science, and Logic. Collected Papers, 1933–1969. [REVIEW] British Journal for the History of Science 10 (3):258-260.
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  43. Margaret J. Osler (1998). A. C. Crombie, Science, Art and Nature in Medieval and Modern Thought. London: Hambledon Press, 1996. Pp. Xvi+516. ISBN 1-85285-067-1. £40.00. [REVIEW] British Journal for the History of Science 31 (1):63-102.
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  44. F. Ragep (1994). Science in the Medieval World: "Book of the Categories of Nations" by Said Al-Andalusi; Semaan I. Salem; Alok Kumar. [REVIEW] Isis: A Journal of the History of Science 85:145-146.
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  45. William Francis Ryan (1966). Science in Medieval Russia: Some Reflections on a Recent Book. History of Science 5 (1):52.
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  46. Norbert Samuelson (2007). Gad Freudenthal, Science in the Medieval Hebrew and Arabic Traditions. Variorum Collected Studies Series Cs803. Aldershot: Ashgate, 2005. Pp. XX+350. Isbn 0-86078-952-7. £62.50. [REVIEW] British Journal for the History of Science 40 (1):126.
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  47. C. B. Schmitt (1976). A Source Book In Medieval Science. [REVIEW] British Journal for the History of Science 9 (1):74-75.
  48. James Weisheipl (1974). Causality and Scientific Explanation. Volume I: Medieval and Early Classical Science by William A. Wallace. [REVIEW] Isis: A Journal of the History of Science 65:99-100.
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  49. Dominik Wujastyk (1985). A. Rahman, M. A. Alvī, S. A. Khan Ghorī, and K. V. Samba Murthy, Science and Technology in Mediaeval India—a Bibliography of Source Materials in Sanskrit, Arabic and Persian. Delhi: Indian National Science Academy, 1982. Pp. Xxxi + 719. Rs.200 , $70. [REVIEW] British Journal for the History of Science 18 (1):96.
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  50.  79
    M. Gordon (1981). A Strategy for Medieval Science. Diogenes 29 (116):70-93.
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