Search results for 'Science, Medieval Philosophy' (try it on Scholar)

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  1. Monika Asztalos, John Emery Murdoch, Ilkka Niiniluoto & International Society for the Study of Medieval Philosophy (1990). Knowledge and the Sciences in Medieval Philosophy. Yliopistopaino.
     
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  2. Guttorm Fløstad, Raymond Klibansky & International Institute of Philosophy (1990). Philosophy and Science in the Middle Ages.
     
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  3. Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
     
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  4.  18
    Ernest A. Moody (1975). Studies in Medieval Philosophy, Science, and Logic: Collected Papers, 1933-1969. University of California Press.
    William of Auvergne and His Treatise De Anima I. Introduction William of Auvergne, Bishop of Paris from until his death in, is of interest to us chiefly ...
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  5. Anneliese Maier (1982). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. University of Pennsylvania Press.
    The nature of motion -- Causes, forces, and resistance -- The concept of the function in fourteenth-century physics -- The significance of the theory of impetus for Scholastic natural philosophy -- Galileo and the Scholastic theory of impetus -- The theory of the elements and the problem of their participation in compounds -- The achievements of late Scholastic natural philosophy.
     
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  6.  31
    John Emery Murdoch & Edith Dudley Sylla (eds.) (1975). The Cultural Context of Medieval Learning: Proceedings of the First International Colloquium on Philosophy, Science, and Theology in the Middle Ages--September 1973. D. Reidel Pub. Co..
    JOHN E. MURDOCH AND EDITH DUDLEY SYLLA INTRODUCTION Conferences and colloquia are held and their results often published, but very rarely is any account ...
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  7. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) (...)
     
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  8. Steven Harvey (2001). The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Han University Conference. Tijdschrift Voor Filosofie 63 (4):823-823.
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  9. Jon McGinnis (ed.) (2004). Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group. Brill.
    The work treats various aspects of Avicennan philosophy and science. The topics include methods for establishing an authentic Avicenna corpus, natural philosophy and science, theology and metaphysics and Avicenna's subsequent historical influence.
     
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  10.  14
    Jack Zupko (1997). What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297 - 334.
    This paper aims at a partial rehabilitation of E. A. Moody's characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  11.  15
    Jack Zupcko (1997). What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297-334.
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  12.  7
    Charles B. Schmitt (1976). Studies in Medieval Philosophy, Science, and Logic. International Studies in Philosophy 8:227-228.
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  13.  5
    Seth Kadish (2003). The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (Review). Journal of the History of Philosophy 41 (2):269-270.
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  14. Kadish Seth Avi (2003). The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference. Journal of the History of Philosophy 41 (2).
     
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  15. Janet Coleman (1977). Studies in Medieval Philosophy, Science and Logic: Collected Papers by Ernest A. Moody. History of Science 15:67-72.
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  16. J. D. North (1977). Middle Ages Studies in Medieval Philosophy, Science, and Logic. Collected Papers, 1933–1969. By Ernest A. Moody. Berkeley, Los Angeles, & London: University of California Press, 1975. Pp. Xx + 454. £11.00. [REVIEW] British Journal for the History of Science 10 (3):258.
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  17. J. D. North (1977). Studies in Medieval Philosophy, Science, and Logic. Collected Papers, 1933–1969. [REVIEW] British Journal for the History of Science 10 (3):258-260.
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  18.  17
    Anthony J. Lisska (1977). Studies in Medieval Philosophy, Science, and Logic. International Philosophical Quarterly 17 (3):347-350.
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  19. Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann, Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy.
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  20. Deirdre La Porte (1977). Studies in Medieval Philosophy, Science, and Logic. Collected Papers, 1933-1969Ernest A. Moody. Isis 68 (1):144-145.
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  21. Ernest A. Moody (1977). Studies in Medieval Philosophy, Science, and Logic. Crítica: Revista Hispanoamericana de Filosofía 9 (25):112-116.
     
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  22. Mario H. Otero (1977). ERNEST A. MOODY, "Studies in Medieval Philosophy, Science, and Logic". Critica 9 (25):112.
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  23.  24
    Ernan McMullin (1984). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. Journal of the History of Philosophy 22 (3):368-371.
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  24.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  25.  4
    J. A. Weisheipl (1985). Book Reviews : Prelude to Galileo--Essays on Medieval and Sixteenth-Century Sources of Galileo's Thought. BY WILLIAM A. WALLACE. (Boston Studies in the Philosophy of Science, Volume 62.) Dordrecht/Boston/London: D. Reidel Publishing Company, 1981. Pp. Xvi + 369. Cloth US $49.95, Paper $23.50. [REVIEW] Philosophy of the Social Sciences 15 (1):97-101.
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  26. Marshall Clagett (1982). Studies in Medieval Science and Natural Philosophy by Edward Grant. [REVIEW] Isis: A Journal of the History of Science 73:595-596.
     
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  27. Edward Grant (1983). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy by Anneliese Maier; Steven D. Sargent. [REVIEW] Isis: A Journal of the History of Science 74:130-131.
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  28. Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  29.  11
    John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.
  30.  3
    Peter Byrne (1993). C. Schwöbel and C. Gunton. Eds. Persons, Divine and Human. Pp. 165. £16.95.R. M. Hare. Essays on Religion and Education. Pp. 238. £27.50B. B. Price. Medieval Thought: An Introduction. Pp. 261. £40 Hdbk, £11.95 Pbk.H. Margenau and R. A. Varghese, Eds. Cosmos, Bios, Theos: Scientists Reflect on Science, God and the Origins of the Universe, Life and Homo Sapiens. Pp. 285. $38.95 Hdbk, $17.95 Pbk.Jacob Neusner. The Transformation of Judaism: From Philosophy to Religion. Pp. 343. $34.95. [REVIEW] Religious Studies 29 (1):137.
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  31.  3
    David C. Lindberg (1983). Anneliese Maier, On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. Ed. And Trans. Steven D. Sargent. Philadelphia: University of Pennsylvania Press, 1982. Pp. Xiv, 173. $21.50. [REVIEW] Speculum 58 (4):1129.
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  32.  2
    Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.
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  33. L. Sturlese (1989). Philosophy and Natural-Science of the Middle-High-German'lucidarius'-on the Diffusion of Texts and Ideas of Guillaume-de-Conches in Medieval Germany. Giornale Critico Della Filosofia Italiana 9 (2):161-183.
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  34. James A. Weisheipl (1976). The Relationship of Medieval Nature Philosophy to Modern Science the Contribution of Thomas Aquinas to its Understanding. --. St. Louis University].
     
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  35. Simo Knuuttila, Reijo Työrinoja & Sten Ebbesen (eds.) (1900). Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M.). [REVIEW] [S.N.].
     
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  36.  11
    Ralph Lerner (1963). Medieval Political Philosophy: A Sourcebook. Ithaca, N.Y.,Cornell University Press.
    For students of political philosophy, the history of religion, and medieval civilization, this book provides a rich storehouse of medieval thought drawn from Latin, Hebrew, and Arabic sources.
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  37. Shlomo Pines (1986). Studies in Arabic Versions of Greek Texts and in Mediaeval Science. E.J. Brill.
  38. R. K. French & Andrew Cunningham (1996). Before Science the Invention of the Friars' Natural Philosophy. Monograph Collection (Matt - Pseudo).
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  39.  8
    Ruth Glasner (2009). Averroes' Physics: A Turning Point in Medieval Natural Philosophy. Oxford University Press.
    Ruth Glasner presents an illuminating reappraisal of Averroes' physics.
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  40. Cary J. Nederman (1997). Medieval Aristotelianism and its Limits: Classical Traditions in Moral and Political Philosophy, 12th-15th Centuries. Variorum.
  41. Lynn Thorndike & William A. Dunning Fund (1929). Science and Thought in the Fifteenth Century Studies in the History of Medicine and Surgery, Natural and Mathematical Science, Philosophy and Politics. Columbia University Press.
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  42. Ralph Lerner & Muhsin jt ed Mahdi (1967). Medieval Political Philosophy a Sourcebook. Edited by Ralph Lerner and Muhsin Mahdi, with the Collaboration of Ernest L. Fortin. --. [REVIEW] Free Press.
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  43. Joshua Parens & Joseph C. Macfarland (eds.) (2011). Medieval Political Philosophy: A Sourcebook. Cornell University Press.
     
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  44. Robert C. Trundle (1999). Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause. University Press of America.
    Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding science and (...)
     
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  45.  50
    Edward Grant (2010). The Nature of Natural Philosophy in the Late Middle Ages. Catholic University of America Press.
    When did modern science begin? -- Science and the medieval university -- The condemnation of 1277, God's absolute power, and physical thought in the late Middle Ages -- God, science, and natural philosophy in the late Middle Ages -- Medieval departures from Aristotelian natural philosophy -- God and the medieval cosmos -- Scientific imagination in the Middle Ages -- Medieval natural philosophy : empiricism without observation -- Science and theology in the Middle Ages (...)
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  46. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under (...)
     
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  47.  22
    Steve Fuller (2012). The Art of Being Human: A Project for General Philosophy of Science. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (1):113-123.
    Throughout the medieval and modern periods, in various sacred and secular guises, the unification of all forms of knowledge under the rubric of ‘science’ has been taken as the prerogative of humanity as a species. However, as our sense of species privilege has been called increasingly into question, so too has the very salience of ‘humanity’ and ‘science’ as general categories, let alone ones that might bear some essential relationship to each other. After showing how the ascendant Stanford School (...)
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  48.  24
    A. P. Ogurtsov, S. S. Neretina & M. Assimakopoulos (2005). 20th Century Russian Philosophy of Science: A Philosophical Discussion. Studies in East European Thought 57 (1):33 - 60.
    This article is based on a discussion held in Athens in April 2002, in the framework of a research visit, supported by the National Technical University of Athens, among the following participants: Alexander Pavlovits Ogurtsov (APO), Svetlena Sergeevna Neretina (SSN), and Michalis Assimakopoulos (MA) who translated and annotated the Russian text. The later wishes to thank his Russian teachers in philosophy, E.A. Mamchur and language, A.A. Nekrasova The translation was reviewed and emended by E.M. Swiderski, editor of SEET.Svetlana Neretina (...)
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  49. Arthur Stephen McGrade, John Kilcullen & M. S. Kempshall (eds.) (2001). Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of (...)
     
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  50.  9
    Dimka Gitcheva (2001). Bulgarian Interpretations of Ancient and Medieval Philosophy. Studies in East European Thought 53 (1-2):75-109.
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