Search results for 'Scientia' (try it on Scholar)

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  1. Paola Cantù, Bolzano Versus Kant: Mathematics as a Scientia Universalis. Philosophical Papers Dedicated to Kevin Mulligan.score: 12.0
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  2. Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.score: 12.0
    Descartes's conception of matter changed the account of physical nature in terms of extension and related quantitative terms. Plants and animals were turned into species of machines, whose natural functions can be explained mechanistically. This article reflects on the consequences of this transformation for the psychology of human soul. In so far the soul is rational it lacks extension, yet it is also united with the body and affected by it, and so it is able to act on extended matter. (...)
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  3. Robert Pasnau (2010). Medieval Social Epistemology:Scientia for Mere Mortals. Episteme 7 (1):23-41.score: 12.0
    Medieval epistemology begins as ideal theory: when is one ideally situated with regard to one's grasp of the way things are? Taking as their starting point Aristotle's Posterior Analytics, scholastic authors conceive of the goal of cognitive inquiry as the achievement of scientia, a systematic body of beliefs, grasped as certain, and grounded in demonstrative reasons that show the reason why things are so. Obviously, however, there is not much we know in this way. The very strictness of this (...)
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  4. Peter Anstey (2011). From Scientia to Science. Metascience 20 (2):295-297.score: 12.0
    From scientia to science Content Type Journal Article DOI 10.1007/s11016-010-9483-3 Authors Peter R. Anstey, Department of Philosophy, University of Otago, PO Box 56, Dunedin, 9054 New Zealand Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5. Aleksander Peczenik (2000). Scientia Iuris - an Unsolved Philosophical Problem. Ethical Theory and Moral Practice 3 (3):273-302.score: 12.0
    Legal dogmatics in Continental European law (scientia iuris, Rechtswissenschaft) consists of professional legal writings whose task is to systematize and interpret valid law. Legal dogmatics pursues knowledge of the existing law, yet in many cases it leads to a change of the law. Among general theories of legal dogmatics, one may mention the theories of negligence, intent, adequate causation and ownership. The theories produce principles and they also produce defeasible rules. By means of production of general and defeasible theories, (...)
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  6. Kenneth R. Westphal (2010-11). ‘Analytic Philosophy and the Long Tail of Scientia: Hegel and the Historicity of Philosophy’. The Owl of Minerva 42 (1-2):1–18.score: 12.0
    Rejection of the philosophical relevance of history of philosophy remains pronounced within contemporary analytic philosophy. The two main reasons for this rejection presuppose that strict deduction is both necessary and sufficient for rational justification. However, this justificatory ideal of scientia holds only within strictly formal domains. This is confirmed by a neglected non-sequitur in van Fraassen’s original defence of ‘Constructive Empiricism’. Conversely, strict deduction is insufficient for rational justification in non-formal, substantive domains of inquiry. In non-formal, substantive domains, rational (...)
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  7. Howard H. Chiang (2010). Liberating Sex, Knowing Desire: Scientia Sexualis and Epistemic Turning Points in the History of Sexuality. History of the Human Sciences 23 (5):42-69.score: 12.0
    This study considers the role of epistemic turning points in the historiography of sexuality. Disentangling the historical complexity of scientia sexualis, I argue that the late 19th century and the mid-20th century constitute two critical epistemic junctures in the genealogy of sexual liberation, as the notion of free love slowly gave way to the idea of sexual freedom in modern western society. I also explore the value of the Foucauldian approach for the study of the history of sexuality in (...)
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  8. V. Bridhavathi & P. K. Sivakumaar (2013). Scientia Biologia. Scientia 1 (1):17-20.score: 12.0
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  9. R. Guerizoli (2007). Au-Delà de la Scientia Transcendens? Le Cas Henri de Gand. In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.score: 12.0
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  10. L. Honnefelder (2007). Metaphysik Als Scientia Transcendens: Johannes Duns Scotus Und der Zweite Anfang der Metaphysik. In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.score: 12.0
     
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  11. D. Premnath & M. Indiraleka (2013). Scientia Biologia. Scientia 1 (1):1-5.score: 12.0
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  12. Keith DeRose (1992). Descartes, Epistemic Principles, Epistemic Circularity, and Scientia. Pacific Philosophical Quarterly 73 (3):220-238.score: 9.0
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  13. Yitzhak Y. Melamed (forthcoming). “ ’Scientia Intuitiva’: Spinoza’s Third Kind of Cognition”. In Johannes Haag (ed.), Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann.score: 9.0
  14. Hylarie Kochiras, Locke's Philosophy of Science. Stanford Encyclopedia of Philosophy.score: 9.0
    This article examines questions connected with the two features of Locke's intellectual landscape that are most salient for understanding his philosophy of science: (1) the profound shift underway in disciplinary boundaries, in methodological approaches to understanding the natural world, and in conceptions of induction and scientific knowledge; and (2) the dominant scientific theory of his day, the corpuscular hypothesis. Following the introduction, section 2 addresses questions connected to changing conceptions of scientific knowledge. What does Locke take science (scientia) and (...)
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  15. Leon Antonio Rocha (2011). Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham. Studies in History and Philosophy of Science Part C 42 (3):328-343.score: 9.0
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  16. Margaret D. Wilson (1983). Infinite Understanding, Scientia Intuitiva, and Ethics 1.16. Midwest Studies in Philosophy 8 (1):181-191.score: 9.0
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  17. Luigi Campi (2011). Yet Another 'Lost' Chapter of Wyclif's Summa de Ente Notes on Some Puzzling References to Tractatus 13 1. Vivarium 49 (4):353-367.score: 9.0
    Abstract This paper deals with three references found in John Wyclif's unpublished De scientia Dei to a certain Tractatus 13 , whose title relates to the position it holds in the first book of Wyclif's Summa de ente . They are puzzling references, since the first book of the Summa is made up barely of seven tracts. In this paper I argue that the three references are actually linking devices to the final section of the De ente praedicamentali (ch. (...)
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  18. William J. Courtenay (1991). The Registers of the University of Paris and the Statutes Against the Scientia Occamica. Vivarium 29 (1):13-49.score: 9.0
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  19. Joseph Grange (1988). Spinoza's Scientia Intuitiva. Philosophy and Theology 2 (3):241-257.score: 9.0
    I argue that Spinoza’s concept of “intuitive knowledge” is rooted in his notion of experienced unity. Following an analysis of this notion of unity, and its general application to human emotional life, I provide an analysis of intuitive knowledge designed to integrate Spinoza’s notion of “Iiberation” with his theory of emotions. Two shorter sections are provide which deal with the Spinozistic concept of love, and the fact-value distinction within a Spinozistic framework.
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  20. Philipp Haueis (2012). Apollinian Scientia Sexualis and Dionysian Ars Erotica?: On the Relation Between Michel Foucault's History of Sexuality and Friedrich Nietzsche's Birth of Tragedy. Journal of Nietzsche Studies 43 (2):260-282.score: 9.0
    In a variety of Michel Foucault's writings, one can recognize the fundamental influence that the work of Friedrich Nietzsche had on the method of the French philosopher and historian, even though Nietzsche is only rarely mentioned in direct references. The most obvious influence can be seen in Foucault's adaption of the genealogical method, which he theoretically explores in his essay "Nietzsche, Genealogy, History." Scholarship acknowledges this adaptation but otherwise restricts the application of Nietzschean concepts to Foucault's writings to central notions (...)
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  21. Paul Foulkes (1984). Critique of Pure Reason By I. Kant Concise Text in a New Faithful Terminologically Improved Translation Exhibiting the Structure of Kant's Argument in Thesis and Proof.With Introduction and Glossary by Wolfgang Schwarz. Scientia Verlag Aalen, 1982, Xxxvi + 281 Pp., DM98. [REVIEW] Philosophy 59 (230):555-.score: 9.0
  22. B. Hallen (1985). Book Reviews : African Philosophy: Myth or Reality?. BY L. APOSTEL and E. STORY. Ghent, Belgium: Scientia Publishers, 1981. Pp. 428. Belgian Francs 1,280. [REVIEW] Philosophy of the Social Sciences 15 (1):109-111.score: 9.0
  23. Jan Kielbasa (2013). What is First? Metaphysics as Prima Philosophia and Ultima Scientia in the Works of Thomas Aquinas. Philosophia 41 (3):635-648.score: 9.0
    The article analyzes the status of metaphysics in relation to other sciences, especially the sense and reasons behind its priority in the system of sciences, as conveyed in the works of Thomas Aquinas. The question of what comes first in the system of sciences has led to an exploration and justification of the criteria behind this priority. According to Thomas Aquinas, metaphysics is justly considered to be the first philosophy: on the one hand it is occupied with what comes first (...)
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  24. Maeve O'Brien (2008). The Golden Ass (R.R.) Nauta (Ed.) Desultoria Scientia. Genre in Apuleius' Metamorphoses and Related Texts. (Caeculus 5.) Pp. X + 121. Leuven, Paris and Dudley, MA: Peeters, 2006. Paper, €30. ISBN: 978-90-429-1846-. [REVIEW] The Classical Review 58 (02):497-.score: 9.0
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  25. Robert J. Palma (1976). Grosseteste's Ordering of Scientia. New Scholasticism 50 (4):447-463.score: 9.0
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  26. Wolfgang Röd (1977). Spinozas Idee der Scientia intuitiva und die Spinozanische Wissenschaftskonzeption. Zeitschrift für Philosophische Forschung 31 (4):497 - 510.score: 9.0
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  27. David Bennett (2013). Aestheticizing Pornography for the 21st-Century Academy: Pedagogy as Ars Erotica or Scientia Sexualis? In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave Macmillan. 183.score: 9.0
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  28. Pierre Caye (2006). Scientia sine arte nihil est... Architecture et mathématiques palladiennes II. Revue d'Histoire des Sciences 2:245-263.score: 9.0
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  29. Bernd Ludwig (1995). Scientia civilis more geometrico - Die philosophische Methode als architektonisches Prinzip in Hobbes' Leviathan. Hobbes Studies 8 (1):46-87.score: 9.0
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  30. Peter Nickl (2005). Philosophie als, scientia affectiva"? Ein mittelalterlicher Begriff und seine Spuren in der Neuzeit. Perspektiven der Philosophie 31 (1):47-70.score: 9.0
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  31. Abel Rey (1925). Scientia. (Années 1922-1923). Revue Philosophique de la France Et de L'Étranger 99:156 - 158.score: 9.0
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  32. Therese Scarpelli (2007). Bonaventure’s Christocentric Epistemology: Christ’s Human Knowledge as the Epitome of Illumination in De Scientia Christi. Franciscan Studies 65 (1):63-85.score: 9.0
  33. Phillip Stambovsky (2012). Idealism, Scientia Intuitiva, and Scientific Philosophy. The Review of Metaphysics 66 (2):339-352.score: 9.0
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  34. Chloë Taylor (2009). Pornographic Confessions? Sex Work and Scientia Sexualis in Foucault and Linda Williams. Foucault Studies 7:18-44.score: 9.0
    In the first volume of the History of Sexuality , Michel Foucault states in passing that prostitution and pornography, like the sexual sciences of medicine and psychiatry, are involved in the proliferation of sexualities and the perverse implantation. Against an influential misinterpretation of this passage on the part of film studies scholar Linda Williams, this paper takes up Foucault’s claim and attempts to explain the mechanism through which the sex industry, and pornography in particular, functions analogously to the sexual sciences (...)
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  35. Claus A. Andersen (2009). 'Metaphysica Secundum Ethymon Nominis Dicitur Scientia Transcendens'. On the Etymology of 'Metaphysica'in the Scotist Tradition. Medioevo 34:61-104.score: 9.0
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  36. Hope A. Olson, Jihee Beak & Inkyung Choi (2013). Le naturel est artificiel : l'héritage de la scientia scientiarum. Hermès 66:, [ p.].score: 9.0
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  37. Guido Bartolucci (2008). Marsilio Ficino, Yohanan Alemanno e la'scientia divinum nominum'. Rinascimento 11:137.score: 9.0
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  38. Alessandra Beccarisi (forthcoming). La scientia divina dei filosofi nel De summo bono di Ulrico di Strasburgo. Rivista di Storia Della Filosofia.score: 9.0
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  39. M. Benedetto (2005). 'Metaphysica Sapienta Scientia Divina': Subject and Status of Philosophy Before the Middle Ages. Rivista di Storia Della Filosofia 60 (3):561-568.score: 9.0
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  40. Marienza Benedetto (forthcoming). Metaphysica sapientia scientia divina: soggetto e statuto della filosofia prima nel Medioevo. Rivista di Storia Della Filosofia.score: 9.0
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  41. Joshua C. Benson (2004). Structure and Meaning in St. Bonaventure's Quaestiones Disputatae De Scientia Christi. Franciscan Studies 62 (1):67-90.score: 9.0
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  42. Wendy Petersen Boring (2010). Revising Our Approach to" Augustinian Illumination&Quot;: A Reconsideration of Bonaventure's Quaestiones Disputatae de Scientia Christi IV, Aquinas's Summa Theologiae Ia. 84, 1-8, and Henry of Ghent's, Summa Quaestionum Ordinarum, Q. 2, Art. 1, 2. [REVIEW] Franciscan Studies 68 (1):39-81.score: 9.0
  43. J. Bouveresse (1994). Leibniz, Gottfried, Wilhelm, Von and the Problem of so-Called Scientia-Media. Revue Internationale de Philosophie 48 (188):99-126.score: 9.0
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  44. Charles Burnett (1997). Piero Morpurgo, L'idea di natura nell'Italia normannosveva. Introduction by Alexander Murray. Bologna: CLUEB, 1993. Paper. Pp. xxv, 189. L 35,000. Andreas Speer, Die entdeckte Natur: Untersuchungen zu Begründungsversuchen einer “scientia naturalis” im 12. Jahrhundert.(Studien und Texte zur Geistesgeschichte des Mittelalters, 45.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. xi, 365. $119. [REVIEW] Speculum 72 (2):530-534.score: 9.0
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  45. Pierre Caye (2006). Thematic Files-Mathematics and Knowledge in the Renaissance-Scientia Sine Arte Nihil Est... Palladian Architecture and Mathematics II. [REVIEW] Revue d'Histoire des Sciences 59 (2):245.score: 9.0
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  46. Serafina Cuomo (1997). Shooting by the Book: Notes on Niccolò Tartaglia's Nova Scientia. History of Science 35 (108):155-188.score: 9.0
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  47. R. Darge (2004). First Philosophy as Scientia-Transcendens According to Duns Scotus: The Science of Being Or'onto-Logic'? Philosophisches Jahrbuch 111 (1):43-61.score: 9.0
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  48. R. L. D. (1979). Der Junge Leibniz I. (Die Wissenschaftstheoretische Problemstellung Seines Ersten Systementwurfs. Der Anschluss an Erhard Weigels Scientia Generalis). Review of Metaphysics 33 (2):438-439.score: 9.0
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  49. Mário S. de Carvalho (1937). Intellect Et Imagination: La «Scientia de Anima» Selon Les'commentaires du Collège Des Jésuites de Coimbra'. História 2:23.score: 9.0
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  50. S. Di Bella (2002). " Scientia-Generalis", the 4th Volume of Leibniz's' Philosophische Schriften'in the Akademie-Ausgabe. Giornale Critico Della Filosofia Italiana 22 (3):486-502.score: 9.0
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