Search results for 'Scott A. Lukas' (try it on Scholar)

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  1.  2
    D. A. Scott (1989). Manichaean Responses to Zoroastrianism. *: D. A. SCOTT. Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  2. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  3. Hannah Camplin & Emma Scott (2015). “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women. Feminist Legal Studies 23 (3):319-328.
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  4. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  5.  36
    Scott A. Lukas & John Marmysz (eds.) (2009). Fear, Cultural Anxiety, and Transformation: Horror, Science Fiction, and Fantasy Films Remade. Lexington Books.
    This collection was inspired by the observation that film remakes offer us the opportunity to revisit important issues, stories, themes, and topics in a manner that is especially relevant and meaningful to contemporary audiences. Like mythic stories that are told again and again in differing ways, film remakes present us with updated perspectives on timeless ideas. While some remakes succeed and others fail aesthetically, they always say something about the culture in which_and for which_they are produced. Contributors explore the ways (...)
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  6. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
     
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  7.  17
    Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1996). Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
    Toward a Science of Consciousnessmarks the first major gathering -- a landmark event -- devoted entirely to unlocking the mysteries of consciousness.
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  8.  7
    S. R. Hameroff, A. W. Kaszniak & A. C. Scott (eds.) (1996). Towards a Science of Consciousness. MIT Press.
    Toward a Science of Consciousness marks the first major gathering—a landmark event—devoted entirely to unlocking the mysteries of consciousness.
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  9. D. J. Chalmers, R. Hameroff, A. W. Kaszniak & A. C. Scott (1996). Toward a Science of Consciousness: The First Tucson Discussions and Debates. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press
     
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  10.  17
    Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1998). Toward a Science of Consciousness II. MIT Press.
    This volume presents a selection of invited papers from the second conference, held in April 1996.
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  11.  3
    A. J. Scott (2000). French Cinema: Economy, Policy and Place in the Making of a Cultural-Products Industry. Theory, Culture and Society 17 (1):1-38.
    The article opens with a brief discussion of the cultural economy of cities. A framework for investigating this phenomenon is then proposed, paying special attention to the interconnections between the system of production, its geographic milieu and the logistics of distribution. An overview of the structure and logic of the French film industry is laid out in which the fragmentation of production activities and labor markets is stressed. The policy system governing the French film industry is described in detail, and (...)
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  12.  10
    B. Scott & A. Bansal (2013). A Cybernetic Computational Model for Learning and Skill Acquisition. Constructivist Foundations 9 (1):125-136.
    Context: Although there are rich descriptive accounts of skill acquisition in the literature, there are no satisfactory explanatory models of the cognitive processes involved. Problem: The aim of the paper is to explain some key phenomena frequently observed in the acquisition of motor skills: the loss of conscious access to knowledge of the structure of a skill and the awareness that an error has been made prior to the receipt of knowledge of results. Method: In the 1970s, the first author (...)
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  13.  49
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  14.  8
    Elizabeth D. Scott & Karen A. Jehn (2003). Multiple Stakeholder Judgments of Employee Behaviors: A Contingent Prototype Model of Dishonesty. [REVIEW] Journal of Business Ethics 46 (3):235 - 250.
    This paper describes the moral judgments made by various stakeholders in determining whether an event, caused by an organizational employee, constitutes dishonesty. It models person-situation interaction effects of situations in organizational settings and persons making moral judgments to predict judgments of dishonesty. Using a prototype definition of dishonesty, the paper examines the effects of differences in four areas (the prototypicality of the act, the actor''s motivation, the potential consequences, and the person judging the event) on the moral judgment of whether (...)
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  15. Mark Davies, Dion Angus Forster, Lisa M. Hess, Theodore W. Jennings, Joerg Rieger, Elaine A. Robinson, Jeremy William Scott & Sandra F. Selby (2011). Alienation and Connection: Suffering in a Global Age. Lexington Books.
    Alienation and Connection addresses social constructs that perpetuate alienation through suffering. The contributors discuss how alienation through suffering in a variety of contexts can be transformed into connection and reconnection: human relationship with the environment, economic and social systems that disconnect and reconnect, cultural constructs that divide or can heal, encountered difference that brings opportunity, and various manifestations of personal pain that can be survived and even overcome.
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  16. Dominic Scott (2015). Levels of Argument: A Comparative Study of Plato's Republic and Aristotle's Nicomachean Ethics. OUP Oxford.
    Dominic Scott compares the Republic and Nicomachean Ethics from a methodological perspective. He argues that Plato and Aristotle distinguish similar levels of argument in the defence of justice, and that they both follow the same approach: Plato because he thinks it will suffice, Aristotle because he thinks there is no need to go beyond it.
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  17.  14
    Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1998). Toward a Science of Consciousness 1996. MIT Press.
    Quantum aspects of brain activity and the role of consciousness. Proceedings of the National ... Casti, JL 1996. Confronting science's logical limits. ...
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  18.  8
    A. Brian Scott, Deirdre F. Baker & Arthur G. Rigg (1985). The Biblical Epigrams of Hildebert of Le Mans: A Critical Edition. Mediaeval Studies 47 (1):272-316.
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  19. S. Ameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1998). Toward a Science of Consciousness II: The 1996 Tucson Discussions and Debates. MIT Press.
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  20. S. Hamreoff, Alfred W. Kaszniak & A. C. Scott (eds.) (1996). Toward a Science of Consciousness. MIT Press.
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  21.  3
    C. Harstall, P. Taenzer, N. Zuck, D. K. Angus, C. Moga & N. A. Scott (2013). Adapting Low Back Pain Guidelines Within a Multidisciplinary Context: A Process Evaluation. Journal of Evaluation in Clinical Practice 19 (5):773-781.
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  22.  6
    Cynthia B. Cohen, Sondra E. Wheeler, David A. Scott, Barbara Springer Edwards & Patricia Lusk (2000). Prayer as Therapy: A Challenge to Both Religious Belief and Professional Ethics. Hastings Center Report 30 (3):40-47.
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  23.  1
    Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott (2001). Walking a Fine Line: Physician Inquiries Into Patients' Religious and Spiritual Beliefs. Hastings Center Report 31 (5):29-39.
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  24.  1
    Elizabeth D. Scott & Karen A. Jehn (1999). Ranking Rank Behaviors A Comprehensive Situation-Based Definition of Dishonesty. Business and Society 38 (3):296-325.
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  25.  2
    John A. Scott (2001). Dante, Dante's “Monarchia,” Trans. Richard Kay. With a Latin Text Based on the 1965 Edition by Pier Giorgio Ricci.(Studies and Texts, 131.) Toronto: Pontifical Institute of Mediaeval Studies, 1998. Pp. Xliii, 449; 1 Black-and-White Figure. $85. [REVIEW] Speculum 76 (2):427-430.
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  26. W. Hanf, D. Monk, D. Scott & A. Hajnal (1974). On a Problem of Erdös and Tarski. Journal of Symbolic Logic 39 (2):332-332.
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  27.  1
    J. Charteris & P. A. Scott (1993). Structuring the Domain of Human Nonverbal Behavior: A Biological, Popperian Perspective From the Field of Human Movement Studies. Semiotica 95 (3-4):205-234.
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  28. C. B. Cohen, D. A. Scott & S. E. Wheeler (2002). Walking a Fine Line-Reply. Hastings Center Report 32 (1):7-7.
     
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  29. Ronald A. Cole & Brian Scott (1974). Toward a Theory of Speech Perception. Psychological Review 81 (4):348-374.
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  30. A. S. F. G., H. G. Liddell, Robert Scott & Henry Stuart Jones (1942). A Greek-English Lexicon Part X. Tragein-Wwdhs, and Addenda Et Corrigenda. Journal of Hellenic Studies 62:94.
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  31. Elizabeth D. Scott & Karen A. Jehn (2003). About Face: How Employee Dishonesty Influences a Stakeholder's Image of an Organization. Business and Society 42 (2):234-266.
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  32. David A. Scott (1973). Clark H. Pinnock and David F. Wells , "Toward a Theology for the Future". [REVIEW] The Thomist 37 (2):386.
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  33. John A. Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.
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  34.  76
    Michael Scott & Philip Brown (2012). Pragmatic Antirealism: A New Antirealist Strategy. Philosophical Studies 161 (3):349-366.
    In everyday speech we seem to refer to such things as abstract objects, moral properties, or propositional attitudes that have been the target of metaphysical and/or epistemological objections. Many philosophers, while endorsing scepticism about some of these entities, have not wished to charge ordinary speakers with fundamental error, or recommend that the discourse be revised or eliminated. To this end a number of non-revisionary antirealist strategies have been employed, including expressivism, reductionism and hermeneutic fictionalism. But each of these theories faces (...)
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  35. David Scott (2007). Rewalking Thoreau and Asia: 'Light From the East' for 'a Very Yankee Sort of Oriental'. Philosophy East and West 57 (1):14-39.
    : Thoreau's engagement with and perspectives on the Orient are considered here. Within Thoreau's Hindu appropriations, the 'practical' importance for Thoreau of yogic practices is reemphasized. Thoreau's often-cited Buddhist links are questioned. Instead, it is Thoreau's explicit use of Confucian and Persian Sufi materials that deserve reemphasis, as do, in retrospect, some striking thematic convergences with Taoism. Thoreau's 'Light from the East' focuses on ethical and mystical techniques, infused with lessons from Nature for 'a very Yankee sort of Oriental.'.
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  36.  7
    Karen A. Jehn & Elizabeth D. Scott (2008). Perceptions of Deception: Making Sense of Responses to Employee Deceit. [REVIEW] Journal of Business Ethics 80 (2):327 - 347.
    In this research, we examine the effects that customer perceptions of employee deception have on the customers’ attitudes toward an organization. Based on interview, archival, and observational data within the international airline industry, we develop a model to explain the complex effects of perceived dishonesty on observer’s attitudes and intentions toward the airline. The data revealed three types of perceived deceit (about beliefs, intentions, and emotions) and three additional factors that influence customer intentions and attitudes: the players involved, the beneficiaries (...)
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  37.  44
    Callum D. Scott (2012). The Death of Philosophy: A Response to Stephen Hawking. South African Journal of Philosophy 31 (2):385-404.
    In his 2010 work, The Grand Design, Stephen Hawking, argues that ‘… philosophy is dead’. While not a Philosopher, Hawking provides strong argument for his thesis, principally that philosophers have not taken science sufficiently seriously and so Philosophy is no longer relevant to knowledge claims. In this paper, Hawking’s claim is appraised and critiqued, becoming a meta-philosophical discussion. It is argued that Philosophy is dead, in some sense, due to particular philosophers having embarked on an intellectual path no longer in (...)
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  38.  12
    Elizabeth D. Scott (2003). Plane Truth: A Qualitative Study of Employee Dishonesty in the Airline Industry. [REVIEW] Journal of Business Ethics 42 (4):321 - 337.
    Interviews with flight attendants are analyzed to refine a person-situation model of organizational dishonesty. The refined model suggests that organizational characteristics have direct and indirect (through flight characteristics) effects on likelihood of dishonesty, type of dishonesty, and motivation for dishonesty. The interviews confirm the existence of three motivations for dishonesty in customer service interactions. In addition to the three motivations originally modeled (enrichment, altruism, and revenge), flight attendants demonstrated a fourth: enforce personal moral codes, and a fifth: habituation. The article (...)
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  39. Gary Alan Scott (ed.) (2002). Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Penn State University Press.
    Although "the Socratic method" is commonly understood as a style of pedagogy involving cross-questioning between teacher and student, there has long been debate among scholars of ancient philosophy about how this method as attributed to Socrates should be defined or, indeed, whether Socrates can be said to have used any single, uniform method at all distinctive to his way of philosophizing. This volume brings together essays by classicists and philosophers examining this controversy anew. The point of departure for many of (...)
     
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  40.  1
    B. Scott (2016). Author’s Response: On Becoming and Being a Cybernetician. Constructivist Foundations 11 (3):532-538.
    Upshot: I discuss further why my proposals may not be taken up by all and say more about their usefulness, my understanding of what it is to be a cybernetician and the underlying coherent form that I see amongst different “versions” of cybernetics. I also elaborate on what is social about psychosocial unities and elaborate their relevance for studies of social systems.
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  41.  40
    William T. Scott (1982). The Question of a Religious Reality: Commentary on the Polanyi Papers. Zygon 17 (1):83-87.
    . Two aspects of the problem of interpreting Michael Polanyi’s outlook on religion are discussed. First, various ways of relating to reality beyond the objective perception of factuality must be considered, including the shift from I-It to I-Thou relations, and the self-giving mode of surrender to a symbolized reality. Second, the active use of the imagination in perception involves a commitment that the image is of something real, transcending the person. I believe that Polanyi understands both religious rituals and works (...)
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  42.  1
    Paul Scott (2016). Democracy, Law and Relationships of Domination—A Response to ‘Can Republicanism Tame Public Health?’. Public Health Ethics 9 (2):134-135.
    This brief comment responds to some of the issues raised by Daniel Weinstock’s paper on the application of the republican ideal to public health. It considers the application outside of that specific context of both the problem Weinstock identifies and the solution he proposes. It queries, with reference to the different sorts of relationships of domination which exist, whether a republican approach to public health might not be better to seek to begin from private relationships of domination and to define (...)
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  43.  17
    Rosamund Scott (2000). The Pregnant Woman and the Good Samaritan: Can a Woman Have a Duty to Undergo a Caesarean Section? Oxford Journal of Legal Studies 20 (3):407-436.
    Although a pregnant woman can now refuse any medical treatment needed by the fetus, the Court of Appeal has acknowledged that ethical dilemmas remain, adverting to the inappropriateness of legal compulsion of presumed moral duties in this context. This leaves the impression of an uncomfortable split between the ethics and the law. The notion of a pregnant woman refusing medical treatment needed by the fetus is troubling and it helps little simply to assert that she has a legal right to (...)
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  44.  1
    Peter Manley Scott (2011). Thinking Like an Animal: Theological Materialism for a Changing Climate. Studies in Christian Ethics 24 (1):50-66.
    Theological materialism, it is argued, provides an important ethical orientation towards climate change. Following the tradition of practical materialism inaugurated by Karl Marx, materialism is here interpreted in a non-reductive sense that includes a stress on human praxis. Such a materialism is comprehensive in the sense that it identifies the sources of climate change as twofold: as rooted in a capitalist crisis and as rooted in a crisis in our conditions of life. Such a materialism is also theological: it is (...)
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  45.  29
    Dana Scott (1970). Semantical Archaeology: A Parable. Synthese 21 (3-4):399 - 407.
    A somewhat fictionalized account of several interpretations of implication is presented together with comparisons between classical, modal, tense, and intuitionistic logics.
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  46.  27
    Jesse Hughes, Steve Awodey, Dana Scott, Jeremy Avigad & Lawrence Moss, A Study of Categorres of Algebras and Coalgebras.
    This thesis is intended t0 help develop the theory 0f coalgebras by, Hrst, taking classic theorems in the theory 0f universal algebras amd dualizing them and, second, developing an interna] 10gic for categories 0f coalgebras. We begin with an introduction t0 the categorical approach t0 algebras and the dual 110tion 0f coalgebras. Following this, we discuss (c0)a,lg€bra.s for 2. (c0)monad and develop 2. theory 0f regular subcoalgebras which will be used in the interna] logic. We also prove that categories 0f (...)
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  47.  10
    Alan Scott (2012). A Desperate Comedy: Hope and Alienation in Samuel Beckett's Waiting for Godot. Educational Philosophy and Theory 45 (4):448-460.
    This article is both a personal response to Samuel Beckett?s Waiting for Godot and an examination of the concept within literature of making the strange familiar and making the familiar strange. It discusses the educative force and potential of Beckett?s strangers in a strange world by examining my own personal experiences with the play. At the same time the limitations of Beckett?s theatre are explored through the contrast with the work of Berthold Brecht, who sought to make the familiar strange (...)
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  48.  3
    Masahiro Hamano & Philip Scott (2007). A Categorical Semantics for Polarized. Annals of Pure and Applied Logic 145 (3):276-313.
    In this paper, we present a categorical model for Multiplicative Additive Polarized Linear Logic , which is the linear fragment of Olivier Laurent’s Polarized Linear Logic. Our model is based on an adjunction between reflective/coreflective full subcategories / of an ambient *-autonomous category . Similar structures were first introduced by M. Barr in the late 1970’s in abstract duality theory and more recently in work on game semantics for linear logic. The paper has two goals: to discuss concrete models and (...)
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  49.  24
    Steve Awodey, Lars Birkedal & Dana Scott, Local Realizability Toposes and a Modal Logic for Computability.
    This work is a step toward the development of a logic for types and computation that includes not only the usual spaces of mathematics and constructions, but also spaces from logic and domain theory. Using realizability, we investigate a configuration of three toposes that we regard as describing a notion of relative computability. Attention is focussed on a certain local map of toposes, which we first study axiomatically, and then by deriving a modal calculus as its internal logic. The resulting (...)
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  50.  16
    David Scott (2010). Resemblance as a Principle of Representation in Descartes' Philosophy. American Catholic Philosophical Quarterly 84 (3):483-512.
    I argue that Descartes takes true representation by means of concepts (or clear and distinct ideas) to involve resemblance between those concepts andtheir extra-mental objects. On the basis of analysis of a wide range of important Cartesian texts, I contend we must attribute to Descartes a doctrine of conceptualor intellectual resemblance, according to which ideas or concepts represent objects by resembling them. This doctrine of resemblance entails a further doctrine of property-sharing which, though inherently problematic for Cartesian ontology generally, is (...)
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