Search results for 'Scott Baker' (try it on Scholar)

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  1. A. Brian Scott, Deirdre F. Baker & Arthur G. Rigg (1985). The Biblical Epigrams of Hildebert of Le Mans: A Critical Edition. Mediaeval Studies 47 (1):272-316.score: 1200.0
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  2. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 150.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  3. Judith S. Weis, Timothy Shanahan, Scott Norris, Beth Baker, John N. Thompson, Oj Reichman, Peter J. Morin, Gary A. Polis, Mary E. Power & Robert W. Sterner (2001). 1. Departments. Bioscience 51 (12).score: 150.0
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  4. Scott Baker (1990). Reflection, Doubt, and the Place of Rhetoric in Postmodern Social Theory. Sociological Theory 8 (2):232-245.score: 120.0
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  5. K. Scott-Brown, M. J. Baker & H. Orbach (2000). Comparison Blindness. Visual Cognition 7:253-267.score: 120.0
  6. Keith M. Baker (1976). On Judith N. Shklar's Review of Baker's Condorcet. Political Theory 4 (3):374-376.score: 120.0
  7. Sherry Baker (1998). Book Review: Creative Ethical Thinking in Canada: A Book Review by Sherry Baker. [REVIEW] Journal of Mass Media Ethics 13 (3):199.score: 120.0
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  8. Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.score: 120.0
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  9. Sherry Baker (1998). Creative Ethical Thinking in Canada: A Book Review by Sherry Baker. [REVIEW] Journal of Mass Media Ethics 13 (3):199-199.score: 120.0
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  10. Daniel Baker (1993). Baker, From Page One. Inquiry 11 (1):19-22.score: 120.0
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  11. Kenneth Scott Baker (2003). Recent Dissertations. The Owl of Minerva 35:1-2.score: 120.0
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  12. Richard Russell Baker (1941). The Thomistic Theory of the Passions and Their Influence Upon the Will ... By Richard R. Baker. Notre Dame, Ind..score: 120.0
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  13. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 120.0
     
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  14. Scott Norris, Richard Robinson & Beth Baker (2000). 1. News & Features. Bioscience 50 (5).score: 120.0
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  15. Scott Reeves, Karen Leslie, Lindsay Baker, Eileen Egan‐Lee, France Légaré, Ivan Silver, Jay Rosenfield, Brian Hodges, Vernon Curran, Heather Armson & Simon Kitto (2013). Study Protocol for a Pilot Study to Explore the Determinants of Knowledge Use in a Medical Education Context. Journal of Evaluation in Clinical Practice 19 (5):829-832.score: 120.0
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  16. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.score: 120.0
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  17. William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.score: 120.0
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  18. Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.score: 120.0
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  19. Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.score: 120.0
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  20. Lynne Rudder Baker (2001). Are Beliefs Brain States? In Anthonie W. M. Meijers (ed.), Explaining Beliefs. CSLI Publications (Stanford).score: 90.0
    During the past couple of decades, philosophy of mind--with its siblings, philosophy of psychology and cognitive science--has been one of the most exciting areas of philosophy. Yet, in that time, I have come to think that there is a deep flaw in the basic conception of its object of study--a deep flaw in its conception of the so-called propositional attitudes, like belief, desire, and intention. Taking belief as the fundamental propositional attitude, scientifically-minded philosophers hold that beliefs, if there are any, (...)
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  21. Lynne Rudder Baker (2001). Practical Realism Defended: Replies to Critics. In Anthonie W. M. Meijers (ed.), Explaining Beliefs. CSLI Publications (Stanford).score: 90.0
    The topics that I shall consider are these: (1) Causal Explanatoriness of the Attitudes (Dretske, Elugardo); (2) The “Brain-Explain” Thesis and Metaphysical Constraints on Explanation (Antony, Elugardo); (3) Causal Powers of Beliefs (Meyering); (4) Microreduction (Beckermann); (5) Non-Emergent, Non-Reductive Materialism (Antony); (6) The Master Argument Against the Standard View (Dretske, Antony, Elugardo); (7) Practical Realism Extended (Meijers); (8) Alternative to Both the Standard View and Practical Realism (Newen).
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  22. Lynne Rudder Baker (2007). The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge University Press.score: 60.0
    Lynne Rudder Baker presents and defends a unique account of the material world: the Constitution View. In contrast to leading metaphysical views that take everyday things to be either non-existent or reducible to micro-objects, the Constitution View construes familiar things as irreducible parts of reality. Although they are ultimately constituted by microphysical particles, everyday objects are neither identical to, nor reducible to, the aggregates of microphysical particles that constitute them. The result is genuine ontological diversity: people, bacteria, donkeys, mountains (...)
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  23. Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.score: 60.0
    What is a human person, and what is the relation between a person and his or her body? In her third book on the philosophy of mind, Lynne Rudder Baker investigates what she terms the person/body problem and offers a detailed account of the relation between human persons and their bodies. Baker's argument is based on the 'Constitution View' of persons and bodies, which aims to show what distinguishes persons from all other beings and to show how we (...)
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  24. Gordon P. Baker (2002). Decartes' Dualism. Routledge.score: 60.0
    Arguing against the prevailing view that Cartesian dualism is fundamental to understanding Descartes' philosophy, Gordon Baker and Katherine Morris present a controversial examination of Descartes' philosophy. As the first full-length study of Descartes' conception of the person, Baker and Morris depart radically from traditional representations of Descartes'argument about the persona, the cogito, and the alleged "mind/body" dualism. Contesting the nearly institutionalized view that Cartesian duality is central to understanding Descartes, Baker and Morris illuminate how this "reading" has (...)
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  25. Christopher Pincock, Alan Baker, Alexander Paseau & Mary Leng (2012). Science and Mathematics: The Scope and Limits of Mathematical Fictionalism. [REVIEW] Metascience 21 (2):269-294.score: 60.0
    Science and mathematics: the scope and limits of mathematical fictionalism Content Type Journal Article Category Book Symposium Pages 1-26 DOI 10.1007/s11016-011-9640-3 Authors Christopher Pincock, University of Missouri, 438 Strickland Hall, Columbia, MO 65211-4160, USA Alan Baker, Department of Philosophy, Swarthmore College, Swarthmore, PA 19081, USA Alexander Paseau, Wadham College, Oxford, OX1 3PN UK Mary Leng, Department of Philosophy, University of York, Heslington, York, YO10 5DD UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  26. David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.score: 60.0
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  27. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.score: 60.0
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  28. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 60.0
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
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  29. Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.score: 60.0
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  30. Mark Baker, On Gerunds and the Theory of Categories.score: 60.0
    Some recent theories of gerunds account for their hybrid properties by saying that the gerund is both a noun and a verb simultaneously. Such theories are inconsistent with the Reference-Predication Constraint (RPC), a cornerstone of Baker’s (2003) theory of lexical categories. In contrast, I defend the traditional idea that gerunds are fusions of a true verb and a syntactically distinct nominal Infl. Moreover, I give new evidence in favor of the RPC, showing how it explains the fact that nominal (...)
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  31. Lynne Rudder Baker (1995). Explaining Attitudes: A Practical Approach to the Mind. Cambridge University Press.score: 60.0
    Explaining Attitudes offers a timely and important challenge to the dominant conception of belief found in the work of such philosophers as Dretske and Fodor. According to this dominant view beliefs, if they exist at all, are constituted by states of the brain. Lynne Rudder Baker rejects this view and replaces it with a quite different approach - practical realism. Seen from the perspective of practical realism, any argument that interprets beliefs as either brain states or states of immaterial (...)
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  32. Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.score: 60.0
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  33. Virginia Baker (2012). The 'Awareness Principle': Theory, Practice and Praxis. [REVIEW] Metascience 21 (2):427-429.score: 60.0
    The ‘awareness principle’: theory, practice and praxis Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9594-5 Authors Virginia Baker, Institute of Environmental Science and Research (ESR) Ltd, PO Box 50 348, Porirua, 5240 New Zealand Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  34. Jill Scott, Love and Sex: A Threesome.score: 60.0
    "Smooth groove poetry set to smooth groove R&B" or "soul-hip-hop-tinged feel music" � these are a couple of ways to describe Jill Scott�s sensational new work. Whatever Scott may lack in total vocal control, her maturity, her poetry jumps straight into your face addressing a full range of love and emotion themes: from the platonic to the incidental to the passionate to the forlornful. Each sentiment connects to an appropriate musical production ranging from the sultry classy sounds of (...)
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  35. Joseph M. Baker, Justice Morath, Katrina S. Rodzon & Kerry E. Jordan (2012). A Shared System of Representation Governing Quantity Discrimination in Canids. Frontiers in Psychology 3.score: 60.0
    One way to investigate the evolution of cognition is to compare the abilities of phylogenetically related species. The domestic dog (Canis lupus familiaris), for example, still shares cognitive abilities with the coyote (C. latrans). Both of these canids possess the ability to make psychophysical “less/more” discriminations of food based on quantity. Like many other species including humans, this ability is mediated by Weber’s Law: discrimination of continuous quantities is dependent on the ratio between the two quantities. As two simultaneously presented (...)
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  36. Gordon Baker & Katherine Morris (1995). Descartes' Dualism. Routledge.score: 60.0
    Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical (...)
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  37. Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.score: 60.0
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  38. Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.score: 60.0
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  39. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  40. Lynne Rudder Baker (1999). What Am I? Philosophy and Phenomenological Research 59 (1):151-159.score: 30.0
  41. Lynne Rudder Baker (1993). Metaphysics and Mental Causation. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press. 75-96.score: 30.0
    My aim is twofold: first, to root out the metaphysical assumptions that generate the problem of mental causation and to show that they preclude its solution; second, to dissolve the problem of mental causation by motivating rejection of one of the metaphysical assumptions that give rise to it. There are three features of this metaphysical background picture that are important for our purposes. The first concerns the nature of reality: all reality depends on physical reality, where physical reality consists of (...)
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  42. Gordon P. Baker & P. M. S. Hacker (1985). Wittgenstein: Rules, Grammar and Necessity. Blackwell.score: 30.0
  43. Gordon P. Baker & P. M. S. Hacker (1990). Malcolm on Language and Rules. Philosophy 65 (252):167-179.score: 30.0
  44. Lynne Rudder Baker (2003). The Difference That Self-Consciousness Makes. In Klaus Petrus (ed.), On Human Persons: Metaphysical Research, Volume 1. Heusenstamm Nr Frankfurt: Ontos Verlag.score: 30.0
    With all the attention given to the study of consciousness recently, the topic of self-consciousness has been relatively neglected. “It is of course [phenomenal] consciousness rather than...self-conscious that has seemed such a scientific mystery,” a prominent philosopher comments.1 Phenomenal consciousness concerns the aspect of a state that feels a certain way: roses smell like this; garlic tastes like that; middle C sounds like this, and so on. Although phenomenal consciousness is surely a fruitful area of scientific investigation, I hope to (...)
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  45. Lynne Rudder Baker (1989). Instrumental Intentionality. Philosophy of Science 56 (June):303-16.score: 30.0
    Many physicalists are committed to an austere dichotomy: either beliefs, desires and intentions are scientifically respectable or attributions of such attitudes are all false. One physicalist, Daniel Dennett, offers a third alternative, which seems to permit a kind of instrumentalism concerning attitudes. I argue that Dennett's attempt to reconcile an instrumentalistic account of attributions of attitudes with a thoroughgoing physicalism founders on unresolvable conflicts between his official theory and his actual treatment of key concepts. As a result, instrumentalism concerning attitudes (...)
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  46. Lynne Rudder Baker (2002). The Ontological Status of Persons. Philosophy and Phenomenological Research 65 (2):370-388.score: 30.0
    Throughout his illustrious career, Roderick Chisholm was concerned with the nature of persons. On his view, persons are what he called ‘entia per se.’ They exist per se, in their own right. I too have developed an account of persons—I call it the ‘Constitution View’—an account that is different in important ways from Chisholm’s. Here, however, I want to focus on a thesis that Chisholm and I agree on: that persons have ontological significance in virtue of being persons. Although I’ll (...)
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  47. Lynne Rudder Baker, Precis of Persons and Bodies: A Constitution View. A Field Guide to the Philosophy of Mind.score: 30.0
  48. Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.score: 30.0
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  49. Lynne Rudder Baker (1993). Eliminativism and an Argument From Science. Mind and Language 8 (2):180-188.score: 30.0
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