Search results for 'Scott Cameron' (try it on Scholar)

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  1.  16
    Cameron C. Scott & Jean Gruenberg (2011). Ion Flux and the Function of Endosomes and Lysosomes: pH is Just the Start. Bioessays 33 (2):103-110.
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  2.  32
    Scott Cameron, Kenneth Maly & Ingrid Leman Stefanovic (2005). Editorial Preface. Environmental Philosophy 2 (2):4-5.
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  3.  9
    W. Scott Cameron (2005). The Genesis and Justification of Feminist Standpoit Theory in Hegel and Lukacs. Dialogue and Universalism 15 (3-4):19-42.
    Feminist standpoint epistemology suggests that women are cognitively privileged, since gender-specific forms of oppression produce insights systematically denied to men. Yet if many forms of oppression exist, what happens when they overlap? Some reject such theories as irredeemably essentialist, triumphalist, and relativist, but I argue that their original versions in Hegel and Lukács as supplemented by Sabina Lovibond generate both the strongest arguments for standpoint theories and a way through their deepest difficulties.
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  4.  5
    Nigel M. De S. Cameron, Scott E. Daniels, Barbara J. White & Edward S. Casey (2001). Sharon Anderson-Gold, Unnecessary Evil. Albany, NY: State University of New York Press, 2000, 138 Pp.(Index). ISBN 0-7914-4820-7, $16.95 (Pb). Filippo Aureli and Frans BM De Waal, Eds., Natural Conflict Resolution. Berkeley, Calif.: University of California Press, 2000, 409 Pp.(Index). ISBN 0-520-22346-2, $24.95 (Pb). [REVIEW] Journal of Value Inquiry 35:587-590.
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  5.  4
    Richard S. Calef, Earl McHewitt, Donald W. Murray, James R. Brogan, Richard D. Cameron & E. Scott Geller (1980). Negative Contrast as a Function of the Location of Small Reinforced Placements. Bulletin of the Psychonomic Society 15 (3):185-187.
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  6. Scott Cameron, Kenneth Maly & Ingrid Leman Stefanovic (2006). Editorial Preface. Environmental Philosophy 3 (1):4-5.
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  7. Scott W. Cameron, Galen L. Fletcher & Jane H. Wise (eds.) (2009). Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  8. W. Scott Cameron (2005). The Genesis and Justification of Feminist Standpoint Theory in Hegel and Lukács. Dialogue and Universalism 15 (3):19-41.
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  9. Cameron H. Hay, V. Hodgson, G. Scott & J. Miller (1983). Colorimetric Determination of the Algin Content of Three South African Kelp Seaweeds. Transactions of the Royal Society of South Africa 45 (1):73-89.
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  10.  49
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  11. Hannah Camplin & Emma Scott (2015). “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women. Feminist Legal Studies 23 (3):319-328.
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  12.  14
    Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.
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  13.  13
    William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.
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  14.  12
    Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.
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  15.  2
    Jo Xuereb Brennan & Walter Scott (2014). Sir Walter Scott in Malta. The Chesterton Review 40 (1):247-248.
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  16.  2
    D. A. Scott (1989). Manichaean Responses to Zoroastrianism. *: D. A. SCOTT. Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  17.  6
    Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.
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  18.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  19. Scott Adams & Mary Scott (1996). Scott Adams. Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  20. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  21. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  22. Dominic Scott (1999). II–Dominic Scott: Primary and SecondaryEudaimonia. Aristotelian Society Supplementary Volume 73 (1):225-242.
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  23. Scott B. Rae (2001). Cameron, Nigel M. De S., Scott E. Daniels, and Barbara J. White, Eds. Bioengagement: Making a Christian Difference Through Bioethics Today. [REVIEW] The National Catholic Bioethics Quarterly 1 (1):107-108.
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  24. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
     
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  25.  19
    Edwin Cameron (2007). Normalizing Testing—Normalizing AIDS. Theoria 54 (112):99-108.
    Judge Edwin Cameron (South African Supreme Court of Appeal) makes a plea for a radical change of approach and of formal health policy in relation to HIV/AIDS in South Africa. Cameron delivered this lecture at the University of KwaZulu-Natal Forum on 4 May 2006 as part of the Ronald Louw Memorial Campaign, 'Get Tested, Get Treated'. Ronald Louw was a Professor of Law at the University of KwaZulu-Natal, an AIDS treatment activist and co-founder of the Durban Gay and (...)
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  26. Chris John Daly (2008). The Methodology of Genuine Modal Realism. Synthese 162 (1):37 - 52.
    David Lewis’s genuine modal realism is a controversial thesis in modal metaphysics. Charles Chihara and Ross Cameron have each argued that Lewis’s defence of his thesis involves his committing serious methodological errors; in particular, that his replies to two well-known and important objections are question-begging. Scott Shalkowski has further argued that Lewis’s attempt to analyse modal talk in non-modal terms is viciously circular. This paper considers the methodology which Lewis uses to argue for his thesis, and the paper (...)
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  27. Scott Cameron Lougheed, Myra J. Hird & Kerry R. Rowe (2016). Governing Household Waste Management: An Empirical Analysis and Critique. Environmental Values 25 (3):287-308.
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  28. Kirk Ludwig (2012). What Role Should Propositions Have in the Theory of Meaning? Review Essay: Scott Soames. What is Meaning? Philosophia 40 (4):885-901.
    Critical review of Scott Soames's What is Meaning?
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  29.  16
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that (...)
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  30.  9
    Christina Goddard (2016). Improving a Bounding Result That Constructs Models of High Scott Rank. Notre Dame Journal of Formal Logic 57 (1):59-71.
    Let $T$ be a theory in a countable fragment of $\mathcal{L}_{\omega_{1},\omega}$ whose extensions in countable fragments have only countably many types. Sacks proves a bounding theorem that generates models of high Scott rank. For this theorem, a tree hierarchy is developed for $T$ that enumerates these extensions. In this paper, we effectively construct a predecessor function for formulas defining types in this tree hierarchy as follows. Let $T_{\gamma}\subseteq T_{\delta}$ with $T_{\gamma}$- and $T_{\delta}$-theories on level $\gamma$ and $\delta$, respectively. Then (...)
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  31.  4
    Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling (forthcoming). Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements. Science and Engineering Ethics:1-10.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were (...)
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  32.  15
    Gillman Payette & Peter K. Schotch (2014). Remarks on the Scott–Lindenbaum Theorem. Studia Logica 102 (5):1003-1020.
    In the late 1960s and early 1970s, Dana Scott introduced a kind of generalization (or perhaps simplification would be a better description) of the notion of inference, familiar from Gentzen, in which one may consider multiple conclusions rather than single formulas. Scott used this idea to good effect in a number of projects including the axiomatization of many-valued logics (of various kinds) and a reconsideration of the motivation of C.I. Lewis. Since he left the subject it has been (...)
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  33.  2
    Alex M. McAllister (2002). Bounded Scott Set Saturation. Mathematical Logic Quarterly 48 (2):245-259.
    We examine the relationship between two different notions of a structure being Scott set saturated and identify sufficient conditions which guarantee that a structure is uniquely Scott set saturated. We also consider theories representing Scott sets; in particular, we identify a sufficient condition on a theory T so that for any given countable Scott set there exists a completion of T that is saturated with respect to the given Scott set. These results extend Scott's (...)
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  34. S. C. Carpenter (1937). The Bible View of Life the Scott Holland Memorial Lectures 1936. Eyre and Spottiswoode.
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  35. John Marmysz (2012). Rooting for the Fascists in James Cameron's Avatar. Film and Philosophy 16.
    Conservative critics have united in attacking James Cameron’s newest blockbuster Avatar for its “liberal” political message. But underneath all of the manifest liberalism of Avatar there is also a latent message. In his valorization of the organic, primal, interconnectedness of Na’vi culture and his denigration of the mechanical, modern, disconnectedness of human culture, Cameron runs very close to advocating a form of fascism. -/- In this paper I describe the overarching philosophical perspective of fascism, and then I draw (...)
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  36. Paul Stob (2013). John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality by Scott R. Stroud (Review). Philosophy and Rhetoric 46 (3):360-366.
    During his long career, John Dewey produced an almost endless number of pages of dense philosophical prose, giving those interested in his work plenty to do. Even scholars of rhetoric have found a host of reasons to return to Dewey’s corpus, despite the fact that Dewey himself seemed, at best, uninterested in rhetoric. Two recent works—Robert Danisch’s Pragmatism, Democracy, and the Necessity of Rhetoric and Nathan Crick’s Democracy and Rhetoric: John Dewey on the Arts of Becoming—have already fruitfully mined Dewey’s (...)
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  37.  9
    Gabriel De Marco (forthcoming). ‘Determinism’ Is Just Fine: A Reply to Scott Sehon. Philosophia:1-9.
    Scott Sehon recently argued that the standard notion of determinism employed in the Consequence Argument makes it so that, if our world turns out to be deterministic, then an interventionist God is logically impossible. He further argues that because of this, we should revise our notion of determinism. In this paper I show that Sehon’s argument for the claim that the truth of determinism, in this sense, would make an interventionist God logically impossible ultimately fails. I then offer and (...)
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  38.  97
    Francesco Orilia (2009). Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron. Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  39.  44
    M. Ashraf Adeel (2015). Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.
    Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
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  40. Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145-151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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  41. Ludomir Newelski (1993). Scott Analysis of Pseudotypes. Journal of Symbolic Logic 58 (2):648-663.
    This is a continuation of [N2]. We find a Borel definition of Q-isolation. We pursue a topological and Scott analysis of pseudotypes on S(Q).
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  42.  16
    Cornelis de Waal (2015). Evidentialism and the Will to Believe by Scott F. Aikin. Transactions of the Charles S. Peirce Society 51 (2):266-271.
    Scott Aikin’s Evidentialism and the Will to Believe is the first book-length discussion of W.K. Clifford’s 1877 “The Ethics of Belief ” and William James’s 1896 “The Will to Believe.” Except for twenty pages, the book splits evenly between a detailed discussion of the two essays. A good book demands some good criticism, and I am hoping that the comments I make are read in that light. Evidentialism and the Will to Believe appears in the Bloomsbury Research in Analytic (...)
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  43. David J. Chalmers, Response to Scott Soames on Two-Dimensionalism.
    At the April 2006 meeting of the Central Division of the American Philosophical Association, in an author-meets-critics session on Scott Soames' book _Reference and Description: The Case Against Two-Dimensionalism_ , I presented a comment on Soames' book, "Scott Soames' Two-Dimensionalism" . The other critic was Robert Stalnaker. Soames presented his response to critics . Below is a reply to Soames' response to me, for those who were at the session and interested others. Note that this response was mostly (...)
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  44. Paul Sheehy (2009). Reply to Cameron. Religious Studies 45 (1):101-104.
    Ross Cameron has argued that the modal realism of David Lewis furnishes the theist with the resources to explain divine necessity. Cameron is successful in identifying two theistic strategies, but neither is attractive in light of a commitment to modal realism. The first theistic strategy is to treat God as an abstract entity in the same way that the modal realist treats pure sets. This is undermotivated in light of the nominalistic spirit of modal realism. The second strategy (...)
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  45.  24
    Trevor Hedberg (2015). Evidentialism and the Will to Believe, by Scott Aikin. Teaching Philosophy 38 (2):246-250.
    This paper is a book review of Scott Aikin's (2014) Evidentialism and the Will to Believe. Beyond a brief summary of the text, the review focuses on the book's pedagogical merits. I conclude that the book would be worth adopting for graduate and upper-level undergraduate courses that cover the ethics of belief in detail, though the hardcover edition of the book is rather pricey.
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  46. David J. Chalmers, Scott Soames' Two-Dimensionalism.
    Scott Soames’ Reference and Description contains arguments against a number of different versions of two-dimensional semantics. After early chapters on descriptivism and on Kripke’s anti-descriptivist arguments, a chapter each is devoted to the roots of twodimensionalism in “slips, errors, or misleading suggestions” by Kripke and Kaplan, and to the two-dimensional approaches developed by Stalnaker (1978) and by Davies and Humberstone (1981). The bulk of the book (about 200 pages) is devoted to “ambitious twodimensionalism”, attributed to Frank Jackson, David Lewis, (...)
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  47.  21
    Edouard Machery (2006). How to Split Concepts: A Reply to Piccinini and Scott. Philosophy of Science 73 (4):410-418.
    In “Concepts Are Not a Natural Kind” (2005), I argued that the notion of concept in psychology and in neuropsychology fails to pick out a natural kind. Piccinini and Scott (2006, in this issue) have criticized the argument I used to support this conclusion. They also proposed two alternative arguments for a similar conclusion. In this reply, I rebut Piccinini and Scott’s main objection against the argument proposed in “Concepts Are Not a Natural Kind.” Moreover, I show that (...)
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  48.  3
    Bakhadyr Khoussainov & Richard A. Shore (1998). Computable Isomorphisms, Degree Spectra of Relations, and Scott Families. Annals of Pure and Applied Logic 93 (1-3):153-193.
    The spectrum of a relation on a computable structure is the set of Turing degrees of the image of R under all isomorphisms between and any other computable structure . The relation is intrinsically computably enumerable if its image under all such isomorphisms is c.e. We prove that any computable partially ordered set is isomorphic to the spectrum of an intrinsically c.e. relation on a computable structure. Moreover, the isomorphism can be constructed in such a way that the image of (...)
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  49.  4
    Lloyd Humberstone (2011). On a Conservative Extension Argument of Dana Scott. Logic Journal of the IGPL 19 (1):241-288.
    Exegesis, analysis and discussion of an argument deployed by Dana Scott in his 1973 paper ‘Background to Formalization’, rovide an ideal setting for getting clear about some subtleties in the apparently simple idea of conservative extension. There, Scott claimed in respect of two fundamental principles concerning implication that any generalized consequence relation respecting these principles is always extended conservatively by some similarly fundamental principles concerning conjunction and disjunction. This claim appears on the face of it to conflict with (...)
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  50.  9
    Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145 - 151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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