Search results for 'Scott Cameron' (try it on Scholar)

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  1. Cameron C. Scott & Jean Gruenberg (2011). Ion Flux and the Function of Endosomes and Lysosomes: pH is Just the Start. Bioessays 33 (2):103-110.score: 300.0
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  2. Bruce A. Stein, Cameron Scott & Nancy Benton (2008). Federal Lands and Endangered Species: The Role of Military and Other Federal Lands in Sustaining Biodiversity. BioScience 58 (4):339-347.score: 300.0
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  3. Scott Cameron, Kenneth Maly & Ingrid Leman Stefanovic (2005). Editorial Preface. Environmental Philosophy 2 (2):4-5.score: 240.0
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  4. W. Scott Cameron (2005). The Genesis and Justification of Feminist Standpoit Theory in Hegel and Lukacs. Dialogue and Universalism 15 (3-4):19-42.score: 240.0
  5. J. Michael Scott, Cameron B. Kepler, Charles van Riper & Stewart I. Fefer (1988). Conservation of Hawaii's Vanishing Avifauna: Hawaiian Birds Provide One of the Best, and Most Spectacular, Showcases of Divergent Evolution. BioScience 38 (4):238-253.score: 240.0
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  6. Richard S. Calef, Earl McHewitt, Donald W. Murray, James R. Brogan, Richard D. Cameron & E. Scott Geller (1980). Negative Contrast as a Function of the Location of Small Reinforced Placements. Bulletin of the Psychonomic Society 15 (3):185-187.score: 240.0
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  7. Scott W. Cameron, Galen L. Fletcher & Jane H. Wise (eds.) (2009). Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.score: 240.0
     
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  8. Nigel M. De S. Cameron, Scott E. Daniels, Barbara J. White & Edward S. Casey (2001). Sharon Anderson-Gold, Unnecessary Evil. Albany, NY: State University of New York Press, 2000, 138 Pp.(Index). ISBN 0-7914-4820-7, $16.95 (Pb). Filippo Aureli and Frans BM De Waal, Eds., Natural Conflict Resolution. Berkeley, Calif.: University of California Press, 2000, 409 Pp.(Index). ISBN 0-520-22346-2, $24.95 (Pb). [REVIEW] Journal of Value Inquiry 35:587-590.score: 240.0
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  9. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 210.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  10. Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.score: 180.0
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  11. William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.score: 180.0
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  12. Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.score: 180.0
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  13. Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.score: 180.0
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  14. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 180.0
     
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  15. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.score: 180.0
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  16. David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.score: 60.0
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  17. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 60.0
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
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  18. Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.score: 60.0
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  19. Alan Cameron (2004). Greek Mythography in the Roman World. OUP USA.score: 60.0
    By the Roman age the traditional stories of Greek myth had long since ceased to reflect popular culture. Mythology had become instead a central element in elite culture. If one did not know the stories one would not understand most of the allusions in the poets and orators, classics and contemporaries alike; nor would one be able to identify the scenes represented on the mosaic floors and wall paintings in your cultivated friends' houses, or on the silverware on their tables (...)
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  20. Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.score: 60.0
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  21. Edwin Cameron (2007). Normalizing Testing—Normalizing AIDS. Theoria 54 (112):99-108.score: 60.0
    Judge Edwin Cameron (South African Supreme Court of Appeal) makes a plea for a radical change of approach and of formal health policy in relation to HIV/AIDS in South Africa. Cameron delivered this lecture at the University of KwaZulu-Natal Forum on 4 May 2006 as part of the Ronald Louw Memorial Campaign, 'Get Tested, Get Treated'. Ronald Louw was a Professor of Law at the University of KwaZulu-Natal, an AIDS treatment activist and co-founder of the Durban Gay and (...)
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  22. Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.score: 60.0
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  23. Jill Scott, Love and Sex: A Threesome.score: 60.0
    "Smooth groove poetry set to smooth groove R&B" or "soul-hip-hop-tinged feel music" � these are a couple of ways to describe Jill Scott�s sensational new work. Whatever Scott may lack in total vocal control, her maturity, her poetry jumps straight into your face addressing a full range of love and emotion themes: from the platonic to the incidental to the passionate to the forlornful. Each sentiment connects to an appropriate musical production ranging from the sultry classy sounds of (...)
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  24. Michael Cameron (2012). Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis. Oup Usa.score: 60.0
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  25. Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.score: 60.0
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  26. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  27. Chris John Daly (2008). The Methodology of Genuine Modal Realism. Synthese 162 (1):37 - 52.score: 36.0
    David Lewis’s genuine modal realism is a controversial thesis in modal metaphysics. Charles Chihara and Ross Cameron have each argued that Lewis’s defence of his thesis involves his committing serious methodological errors; in particular, that his replies to two well-known and important objections are question-begging. Scott Shalkowski has further argued that Lewis’s attempt to analyse modal talk in non-modal terms is viciously circular. This paper considers the methodology which Lewis uses to argue for his thesis, and the paper (...)
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  28. Ross P. Cameron (2008). Turtles All the Way Down: Regress, Priority and Fundamentality. Philosophical Quarterly 58 (230):1-14.score: 30.0
    I address an intuition commonly endorsed by metaphysicians, that there must be a fundamental layer of reality, i.e., that chains of ontological dependence must terminate: there cannot be turtles all the way down. I discuss applications of this intuition with reference to Bradley’s regress, composition, realism about the mental and the cosmological argument. I discuss some arguments for the intui- tion, but argue that they are unconvincing. I conclude by making some suggestions for how the intuition should be argued for, (...)
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  29. Ross Cameron (2011). Truthmaking for Presentists. Oxford Studies in Metaphysics 6:55-100.score: 30.0
  30. Ross P. Cameron (2008). Truthmakers and Ontological Commitment: Or How to Deal with Complex Objects and Mathematical Ontology Without Getting Into Trouble. Philosophical Studies 140 (1):1 - 18.score: 30.0
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
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  31. Ross P. Cameron (2006). Much Ado About Nothing: A Study of Metaphysical Nihilism. Erkenntnis 64 (2):193-222.score: 30.0
    This paper is an investigation of metaphysical nihilism: the view that there could have been no contingent or concrete objects. I begin by showing the connections of the nihilistic theses to other philosophical doctrines. I then go on to look at the arguments for and against metaphysical nihilism in the literature and find both to be flawed. In doing so I will look at the nature of abstract objects, the nature of spacetime and mereological simples, the existence of the empty (...)
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  32. Ross P. Cameron (2007). The Contingency of Composition. Philosophical Studies 136 (1):99-121.score: 30.0
    There is widespread disagreement as to what the facts are concerning just when a collection of objects composes some further object; but there is widespread agreement that, whatever those facts are, they are necessary. I am unhappy to simply assume this, and in this paper I ask whether there is reason to think that the facts concerning composition hold necessarily. I consider various reasons to think so, but find fault with each of them. I examine the theory of composition as (...)
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  33. Ross P. Cameron (2005). Truthmaker Necessitarianism and Maximalism. Logique Et Analyse 48 (189-192):43-56.score: 30.0
    In this paper I examine two principles of orthodox truthmaker theory: truthmaker maximalism - the doctrine that every (contingent) truth has a truthmaker, and truthmaker necessitarianism - the doctrine that the existence of a truthmaker necessitates the truth of any proposition which it in fact makes true. I argue that maximalism should be rejected and that once it is we only have reason to hold a restricted form of necessitarianism.
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  34. Ross Cameron (2005). A Note on Kripke's Footnote 56 Argument for the Essentiality of Origin. Ratio 18 (3):262-275.score: 30.0
    In footnote 56 of his Naming and Necessity, Kripke offers a ‘proof’ of the essentiality of origin. On its most literal reading the argument is clearly flawed, as was made clear by Nathan Salmon. Salmon attempts to save the literal reading of the argument, but I argue that the new argument is flawed as well, and that it can’t be what Kripke intended. I offer an alternative reconstruction of Kripke’s argument, but I show that this suffers from a more subtle (...)
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  35. Ross Cameron (2009). Intrinsic and Extrinsic Properties. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.score: 30.0
    Consider two of my properties: my mass and my weight. There seems to be an interesting distinction between the reasons for my having these two properties. I have my mass solely in virtue of how I am, whereas I have my weight in virtue of both how I am and how my surroundings are. I have my weight as a result of the gravitational pull exerted by the Earth on a thing having my mass, whereas I have my mass independently (...)
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  36. Ross Paul Cameron (2008). Truthmakers and Necessary Connections. Synthese 161 (1):27-45.score: 30.0
    In this paper I examine the objection to truthmaker theory, forcibly made by David Lewis and endorsed by many, that it violates the Humean denial of necessary connections between distinct existences. In Sect. 1 I present the argument that acceptance of truthmakers commits us to necessary connections. In Sect. 2 I examine Lewis’ ‘Things-qua-truthmakers’ theory which attempts to give truthmakers without such a commitment, and find it wanting. In Sects. 3–5 I discuss various formulations of the denial of necessary connections (...)
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  37. Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.score: 30.0
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  38. Michael Scott (2008). Phil Dowe Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. British Journal for the Philosophy of Science 59 (3):575-577.score: 30.0
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  39. Zoltán Dienes & Ryan Scott (2005). Measuring Unconscious Knowledge: Distinguishing Structural Knowledge and Judgment Knowledge. Psychological Research/Psychologische Forschung 69 (5):338-351.score: 30.0
  40. Ross P. Cameron (2007). Lewisian Realism: Methodology, Epistemology, and Circularity. Synthese 156 (1):143 - 159.score: 30.0
    In this paper I argue that warrant for Lewis’ Modal Realism is unobtainable. I consider two familiar objections to Lewisian realism – the modal irrelevance objection and the epistemological objection – and argue that Lewis’ response to each is unsatisfactory because they presuppose claims that only the Lewisian realist will accept. Since, I argue, warrant for Lewisian realism can only be obtained if we have a response to each objection that does not presuppose the truth of Lewisian realism, this circularity (...)
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  41. Ross P. Cameron (2008). Recombination and Intrinsicality. Ratio 21 (1):1–12.score: 30.0
    In this paper I argue that warrant for Lewis' principle of recombination presupposes warrant for a combinatorial analysis of intrinsicality, which in turn presupposes warrant for the principle of recombination. This, I claim, leads to a vicious circularity: warrant for neither doctrine can get off the ground.
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  42. A. C. Scott (2003). On Quantum Theories of the Mind. In Naoyuki Osaka (ed.), Neural Basis of Consciousness. John Benjamins. 5-6.score: 30.0
  43. Ross Cameron (2006). Tropes, Necessary Connections, and Non-Transferability. Dialectica 60 (2):99–113.score: 30.0
    In this paper I examine whether the Humean denial of necessary connections between wholly distinct contingent existents poses problems for a theory of tropes. In section one I consider the substance-attribute theory of tropes. I distinguish first between three versions of the non-transferability of a trope from the substratum in which it inheres and then between two versions of the denial of necessary connections. I show that the most plausible combination of these views is consistent. In section two I consider (...)
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  44. J. Simner, C. Mulvenna, N. Sagiv, E. Tsakanikos, S. A. Witherby, C. Fraser, K. Scott & J. Ward (2006). Synaesthesia: The Prevalence of Atypical Cross-Modal Experiences. Perception 35 (8):1024-33.score: 30.0
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  45. A. C. Scott (2004). Reductionism Revisited. Journal of Consciousness Studies 11 (2):51-68.score: 30.0
  46. Ross Cameron (2009). God Exists at Every (Modal Realist) World: Response to Sheehy. Religious Studies 45 (1):95-100.score: 30.0
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  47. David Scott (2000). Occasionalism and Occasional Causation in Descartes' Philosophy. Journal of the History of Philosophy 38 (4):503-528.score: 30.0
  48. Michael Scott (1998). The Context of Wittgenstein's Philosophy of Action. Journal of the History of Philosophy 36 (4):595-617.score: 30.0
  49. J. R. Cameron (1970). Sentence-Meaning and Speech Acts. Philosophical Quarterly 20 (79):97-117.score: 30.0
  50. J. R. Cameron (2005). Truth and Truthmakers by D. M. Armstrong. Cambridge: Cambridge University Press, 2004. Pp. XII+158. £40, £17.99. Philosophy 80 (2):285-289.score: 30.0
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