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Scott Davis [13]Scott C. Davis [1]
  1.  5
    Scott Davis (1990). Boethius's in Ciceronis Topica. Ancient Philosophy 10 (2):316-319.
  2.  28
    Scott Davis (1994). The Problem of Divine Foreknowledge and Future Contingents From Aristotle to Suarez. Ancient Philosophy 14 (1):234-241.
  3.  3
    Scott Davis (1985). Ensayos Sobre la Dialéctica. The Owl of Minerva 17 (1):65-69.
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  4.  5
    Scott Davis (1989). Boethius and Dialogue: Literary Method in the Consolation of Philosophy. Ancient Philosophy 9 (1):133-137.
  5.  3
    Scott Davis (1994). Morality, “Affectivity”, and Practical Knowledge. Modern Theology 10 (1):59-79.
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  6. Scott C. Davis & Roger L. Dominowski (1986). Hypermnesia and the Organization of Recall. Bulletin of the Psychonomic Society 24 (1):31-34.
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  7.  3
    Scott Davis (2002). The Factor of Fate in Religious Biography. In Benjamin Penny (ed.), Religion and Biography in China and Tibet. Curzon Press 221.
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  8.  1
    Scott Davis (2008). Boethius and Dialogue. Ancient Philosophy 9 (1):133-137.
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  9. Scott Davis (1991). Irony and Argument in Dialogues, XII. Religious Studies 27 (2):239.
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  10.  1
    Scott Davis (1991). Irony and Argument in "Dialogues", XII. Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion , Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’ . This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. (...)
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