Search results for 'Scott E. Masten' (try it on Scholar)

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  1.  12
    J. W. Scott, T. E., S. S., A. G. Widgery, John Laird & A. C. Ewing (1925). New Books. [REVIEW] Mind 34 (134):245-261.
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  2.  9
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  3.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  4. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  5.  24
    LaRue Tone Hosmer & Scott E. Masten (1995). Ethics Vs. Economics: The Issue of Free Trade with Mexico. [REVIEW] Journal of Business Ethics 14 (4):287 - 298.
    The authors, one an ethicist and the other an economist, look at the issue of free trade with Mexico and other low wage rate countries from the viewpoints of their disciplines. The conclusion of the paper is that these disciplines differ on their priorities and analytical methods, not on their objectives.
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  6.  17
    Charles E. Scott (1990). The Question of Ethics: Nietzsche, Foucault, Heidegger. Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the (...)
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  7. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  8.  2
    Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    Companion to Heidegger’s Contributions to Philosophy Edited by Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu, and Alejandro Vallega A key to unlocking one of Heidegger’s most difficult and important works. The publication of the first English translation of Martin Heidegger’s Beiträge zur Philosophie marked a significant event for Heidegger studies. Considered by scholars to be his most important work after Being and Time, Contributions to Philosophy elaborates what Heidegger calls "being-historical-thinking," a project in which he undertakes to reshape what (...)
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  9. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  10. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  11. Charles E. Scott (2002). The Lives of Things. Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek (...)
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  12.  1
    Charles E. Scott (2002). The Lives of Things. Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek (...)
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  13. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
     
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  14.  16
    P. A. Scott (2003). Nursing Ethics Through the Life Span, 4th Edn.: E Bandman, B Bandman. Pearson Education INC, Prentice Hall, 2002, US$44, Pp 333. ISBN 0-8385-6976-. [REVIEW] Journal of Medical Ethics 29 (4):17e-17.
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  15.  3
    D. Scott, Vl Selivanov, Shoenfield Jr & Ra Shore (1999). E. PALIUTIN [1975] Addendum to the Paper of Ershov [1975], Algebra I Logika, 14, Pp. 284-287; Transl. 14. In Edward R. Griffor (ed.), Handbook of Computability Theory. Elsevier 119.
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  16.  2
    Michael Scott (2013). Amandry P. And Hansen E. Le Temple d'Apollon du IVe Siècle (Fouilles de Delphes II, Topographie Et Architecture 14). Paris: De Boccard, 2010. Vol. I: Text, Pp. 512; Vol. II: Figures; Vol. III: Plans. €200. 9782869582057. [REVIEW] Journal of Hellenic Studies 133:272-273.
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  17.  4
    Michael Scott (2013). Amandry P. And Hansen E. Le Temple d'Apollon du IVe Siècle (Fouilles de Delphes II, Topographie Et Architecture 14). Paris: De Boccard, 2010. Vol. I: Text, Pp. 512; Vol. II: Figures; Vol. III: Plans. €200. 9782869582057. [REVIEW] Journal of Hellenic Studies 133:272-273.
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  18.  2
    Ana Silvia Volpi Scott (2005). Teias e tramas: família e manufactura têxtil no concelho de Guimarães nos finais do século XIX. Dialogos 9 (3).
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  19.  3
    M. C. Scott (2008). Art and Archaeology (F.) Veronese Lo spazio e la dimensione del sacro. Sanctuari greci e territorio nella Sicilia arcaica. Padova: Esedra, 2006. Pp. 682, illus. €50. 9788860580160. [REVIEW] Journal of Hellenic Studies 128:252-.
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  20.  1
    Dana Scott (1962). Review: E. W. Beth, Completeness Results for Formal Systems. [REVIEW] Journal of Symbolic Logic 27 (1):110-110.
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  21. M. Hyland Gurevich, G. Kreisel, G. Longo, D. S. Scott & D. van Dalen (1986). The Philosophy Department of the Rijksuniversiteit Utrecht Organizes the Conference “Church's Theses After Fifty Years”. Among the Invited Speakers Are E. Borger, RO Gandy, J.-Y. Girard, Y. [REVIEW] Annals of Pure and Applied Logic 30:330.
     
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  22. Dana Scott (1962). Beth E. W.. Completeness Results for Formal Systems. Proceedings of the International Congress of Mathematicians, 14–21 August 1958, Cambridge at the University Press 1960, Pp. 281–288. [REVIEW] Journal of Symbolic Logic 27 (1):110.
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  23. T. K. Scott (1972). L. A. Kennedy, R. E. Arnold, A. E. Millward, "The Universal Treatise of Nicholas of Autrecourt". [REVIEW] The Thomist 36 (4):703.
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  24. Robert H. Scott (2015). Review of Bryan E. Bannon, From Mastery to Mystery: A Phenomenological Foundation for an Environmental Ethic. [REVIEW] Environmental Values 24 (3):419-421.
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  25. J. W. Scott (1928). TURNER, J. E. -The Nature of Deity. [REVIEW] Mind 37:106.
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  26. J. F. Scott (1967). The Mathematical Practitioners of Hanoverian England 1714–1840. By E. G. R. Taylor. Cambridge University Press for the Institute of Navigation. Pp. Xv + 502. Diagrams. 1966. 84s. [REVIEW] British Journal for the History of Science 3 (3):300.
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  27. J. W. Scott (1913). W. E. Hocking, The Meaning of God in Human Experience. [REVIEW] Hibbert Journal 12:463.
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  28. J. W. Scott (1924). WATERHOUSE, E. S. - The Philosophy of Religious Experience. [REVIEW] Mind 33:443.
     
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  29. Barbara Wall & Christina Scott (1993). E. J. Oliver, 1911-1992. The Chesterton Review 19 (1):106-109.
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  30.  93
    Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  31.  8
    E. F. Scott (1926). Celse; Ou le Conflit de la Civilisation Antique Et du Christianisme Primitif. [REVIEW] Journal of Philosophy 23 (25):698-699.
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  32. E. C. Scott (1998). Two Kinds of Materialism: Keeping Them Separate Makes Faith and Science Compatible. Free Inquiry 18 (2):20.
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  33.  1
    E. L. Scott (1938). In the Classroom. Classical World: A Quarterly Journal on Antiquity 31:90-91.
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  34.  1
    E. T. Scott (1914). Rothe, Carl: Die Odyssee Als Dichtung Und Ihr Verhältnis Zur Ilias. Classical World: A Quarterly Journal on Antiquity 8:62-64.
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  35.  1
    E. L. Scott (2006). Richard Kirwan, J. H. De Magellan, and the Early History of Specific Heat. Annals of Science 38 (2):141-153.
    In the spring of 1780 there appeared a short work by J. H. de Magellan, published in London but written in French, which contained the first table of specific heats to appear in print. Magellan attributed the table to Richard Kirwan, but in none of his published works does Kirwan refer to it, so that the circumstances of its compilation are obscure. Kirwan's correspondence, however, provides evidence both of his association with Magellan and of his long concern with theories of (...)
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  36. E. T. Scott (1914). Abbott's History and Description of Roman Political Institutions. Classical World: A Quarterly Journal on Antiquity 8:64.
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  37. E. L. Scott (1938). Duffy, J., A Comparative Study of the Religion of the Iliad and Odyssey. Classical World: A Quarterly Journal on Antiquity 31:89-90.
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  38. E. C. Scott (1907). Elderkin, Aspects of the Speech in the Later Greek Epic. Classical World: A Quarterly Journal on Antiquity 1:96.
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  39. J. Simner, C. Mulvenna, N. Sagiv, E. Tsakanikos, S. A. Witherby, C. Fraser, K. Scott & J. Ward (2006). Synaesthesia: The Prevalence of Atypical Cross-Modal Experiences. Perception 35 (8):1024-33.
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  40. P. E. Winter, Henry J. Watt, W. J., W. R. Scott, R. A. C. Macmillan, C. Valentine & J. B. Payne (1911). New Books. [REVIEW] Mind 20 (1):574-591.
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  41. J. W. Scott, E. M. Whetnall, H. R. Mackintosh, John Laird, T. Whittaker, James Drever, C. A. Mace, E. S. Waterhouse, Helen Knight & L. Roth (1928). New Books. [REVIEW] Mind 37 (145):106-124.
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  42.  20
    Charles E. Scott (2011). Ethics at the Boundary: Beginning with Foucault. Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  43.  31
    Charles E. Scott (1988). Interpreting Lacan. International Studies in Philosophy 20 (1):114-115.
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  44.  34
    Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures. Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  45.  1
    Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  46. G. E. Scott (1987). Philosophy as One Among Many. Behaviorism 15 (2):179-181.
  47.  1
    Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott (2001). Walking a Fine Line: Physician Inquiries Into Patients' Religious and Spiritual Beliefs. Hastings Center Report 31 (5):29-39.
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  48.  10
    E. J. Lemmon, Dana Scott & Krister Segerberg (1979). An Introduction to Modal Logic. Journal of Symbolic Logic 44 (4):653-654.
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  49.  14
    Charles E. Scott (1986). The Pathology of the Father's Rule. Thought: A Journal of Philosophy 61 (1):118-130.
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  50.  11
    F. E. Fox, G. J. Taylor, M. F. Harris, K. J. Rodham, J. Sutton, J. Scott & B. Robinson (2010). "It's Crucial They're Treated as Patients": Ethical Guidance and Empirical Evidence Regarding Treating Doctor-Patients. Journal of Medical Ethics 36 (1):7-11.
    Ethical guidance from the British Medical Association about treating doctor–patients is compared and contrasted with evidence from a qualitative study of general practitioners who have been patients. Semistructured interviews were conducted with 17 GPs who had experienced a significant illness. Their experiences were discussed and issues about both being and treating doctor–patients were revealed. Interpretative phenomenological analysis was used to evaluate the data. In this article data extracts are used to illustrate and discuss three key points that summarise the BMA (...)
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