Search results for 'Scott Hotton' (try it on Scholar)

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  1.  72
    Scott Hotton & Jeff Yoshimi (2011). Extending Dynamical Systems Theory to Model Embodied Cognition. Cognitive Science 35 (3):444-479.
    We define a mathematical formalism based on the concept of an ‘‘open dynamical system” and show how it can be used to model embodied cognition. This formalism extends classical dynamical systems theory by distinguishing a ‘‘total system’’ (which models an agent in an environment) and an ‘‘agent system’’ (which models an agent by itself), and it includes tools for analyzing the collections of overlapping paths that occur in an embedded agent's state space. To illustrate the way this formalism can be (...)
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  2.  48
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  3. Hannah Camplin & Emma Scott (2015). “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women. Feminist Legal Studies 23 (3):319-328.
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  4.  14
    Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.
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  5.  12
    Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.
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  6.  11
    William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.
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  7.  6
    Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.
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  8.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  9. Scott Adams & Mary Scott (1996). Scott Adams. Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  10. Jo Xuereb Brennan & Walter Scott (2014). Sir Walter Scott in Malta. The Chesterton Review 40 (1):247-248.
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  11. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  12. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  13. D. A. Scott (1989). Manichaean Responses to Zoroastrianism. *: D. A. SCOTT. Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  14.  16
    Joan W. Scott (1991). The Evidence of Experience. Critical Inquiry 17 (4):773-797.
    There is a section in Samuel Delany’s magnificent autobiographical meditation, The Motion of Light in Water, that dramatically raises the problem of writing the history of difference, the history, that is, of the designation of “other,” of the attribution of characteristics that distinguish categories of people from some presumed norm.1 Delany recounts his reaction to his first visit to the St. Marks bathhouse in 1963. He remembers standing on the threshold of a “gym-sized room” dimly lit by blue bulbs. The (...)
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  15.  69
    Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  16.  4
    Charles E. Scott (1990). The Question of Ethics: Nietzsche, Foucault, Heidegger. Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the (...)
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  17.  12
    Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  18. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  19. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
     
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  20. Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  21. Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  22.  52
    David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  23. Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    Companion to Heidegger’s Contributions to Philosophy Edited by Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu, and Alejandro Vallega A key to unlocking one of Heidegger’s most difficult and important works. The publication of the first English translation of Martin Heidegger’s Beiträge zur Philosophie marked a significant event for Heidegger studies. Considered by scholars to be his most important work after Being and Time, Contributions to Philosophy elaborates what Heidegger calls "being-historical-thinking," a project in which he undertakes to reshape what (...)
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  24. James Scott & Irina Trotsuk (2012). Four Domestications: Fire, Plants, Animals and… Us. Russian Sociological Review 11 (3):123-141.
    This publication is an abridged translation of two lectures given by James Scott, a Sterling Professor of Political Science and Anthropology at Yale University, within «The Tanner Lectures» project as the Director of the Agrarian Studies Program and a leading expert in the study of peasantry of the Southeast Asia and Africa. Seeking to answer the question why throughout the entire course of human history all states seemed to pursue in fact the only one goal – to ensure by (...)
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  25. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1998). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  26. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1996). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  27. Dominic Scott (2015). Levels of Argument: A Comparative Study of Plato's Republic and Aristotle's Nicomachean Ethics. OUP Oxford.
    Dominic Scott compares the Republic and Nicomachean Ethics from a methodological perspective. He argues that Plato and Aristotle distinguish similar levels of argument in the defence of justice, and that they both follow the same approach: Plato because he thinks it will suffice, Aristotle because he thinks there is no need to go beyond it.
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  28. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  29. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  30. Charles E. Scott (2002). The Lives of Things. Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek (...)
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  31. Charles E. Scott (2002). The Lives of Things. Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek (...)
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  32. John T. Scott (ed.) (2014). The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract". University of Chicago Press.
    Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of his birth, renews attention (...)
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  33. John T. Scott (ed.) (2012). The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract". University of Chicago Press.
    Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of his birth, renews attention (...)
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  34. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
     
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  35. Robert Zaretsky & John T. Scott (2010). The Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press.
    The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert (...)
     
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  36. Robert Zaretsky & John T. Scott (2009). The Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press.
    The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert (...)
     
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  37. J. Simner, C. Mulvenna, N. Sagiv, E. Tsakanikos, S. A. Witherby, C. Fraser, K. Scott & J. Ward (2006). Synaesthesia: The Prevalence of Atypical Cross-Modal Experiences. Perception 35 (8):1024-33.
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  38.  64
    Zoltán Dienes & Ryan Scott (2005). Measuring Unconscious Knowledge: Distinguishing Structural Knowledge and Judgment Knowledge. Psychological Research/Psychologische Forschung 69 (5):338-351.
  39.  45
    J. B. Baillie, John Edgar, A. J. Jenkinson, G. R. T. Ross, W. R. Scott, T. B., David Morrison & R. A. Duff (1904). New Books. [REVIEW] Mind 13 (51):425-438.
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  40. J. C., C. S. Myers, Helen Wodehouse, J. W. Scott, John Edgar & B. A. (1910). New Books. [REVIEW] Mind 19 (73):125-136.
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  41. David Scott (2007). Rewalking Thoreau and Asia: 'Light From the East' for 'a Very Yankee Sort of Oriental'. Philosophy East and West 57 (1):14-39.
    : Thoreau's engagement with and perspectives on the Orient are considered here. Within Thoreau's Hindu appropriations, the 'practical' importance for Thoreau of yogic practices is reemphasized. Thoreau's often-cited Buddhist links are questioned. Instead, it is Thoreau's explicit use of Confucian and Persian Sufi materials that deserve reemphasis, as do, in retrospect, some striking thematic convergences with Taoism. Thoreau's 'Light from the East' focuses on ethical and mystical techniques, infused with lessons from Nature for 'a very Yankee sort of Oriental.'.
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  42.  16
    Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1996). Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
    Toward a Science of Consciousnessmarks the first major gathering -- a landmark event -- devoted entirely to unlocking the mysteries of consciousness.
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  43.  9
    A. C. Scott (1995). Stairway to the Mind: The Controversial New Science of Consciousness. Springer.
    The book is aimed at general readers with an interest in the mind and neuroscience, as well as a wide range of scientists whose work is related to the rapidly...
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  44.  36
    M. Scott (2001). Tactual Perception. Australasian Journal of Philosophy 79 (2):149-160.
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  45.  88
    Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  46.  43
    David Scott (2000). Occasionalism and Occasional Causation in Descartes' Philosophy. Journal of the History of Philosophy 38 (4):503-528.
  47.  65
    A. C. Scott (2003). On Quantum Theories of the Mind. In Naoyuki Osaka (ed.), Journal of Consciousness Studies. John Benjamins 5-6.
    In response to recent suggestions that the phenomena of consciousness may be related to those described by quantum theory, it is argued that distinctive features of brain activity are more typical of nonlinear classical dynamics than of quantum dynamics, which is a linear theory. Thus natural scientists should turn to hierarchies of nonlinear classical systems rather than quantum theory for explanations of the brain's mysterious behaviour.
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  48.  11
    R. F. Blute & P. J. Scott (1998). The Shuffle Hopf Algebra and Noncommutative Full Completeness. Journal of Symbolic Logic 63 (4):1413-1436.
    We present a full completeness theorem for the multiplicative fragment of a variant of noncommutative linear logic, Yetter's cyclic linear logic (CyLL). The semantics is obtained by interpreting proofs as dinatural transformations on a category of topological vector spaces, these transformations being equivariant under certain actions of a noncocommutative Hopf algebra called the shuffie algebra. Multiplicative sequents are assigned a vector space of such dinaturals, and we show that this space has as a basis the denotations of cut-free proofs in (...)
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  49.  78
    Michael Scott (2008). Phil Dowe Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. British Journal for the Philosophy of Science 59 (3):575-577.
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  50.  48
    A. C. Scott (2004). Reductionism Revisited. Journal of Consciousness Studies 11 (2):51-68.
    From the perspective of nonlinear science, it is argued that one may accept physicalism and reject substance dualism without being forced into reductionism. This permits a property dualism under which biological and mental phenomena may emerge from intricate positive feedback networks, involving many levels of both the biological and cognitive hierarchies.
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