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Scott L. Pratt [37]Scott Pratt [3]Scott Lawrence Pratt [1]
  1.  1
    Scott L. Pratt (2002). Native Pragmatism: Rethinking the Roots of American Philosophy. Indiana University Press.
    Pragmatism is America’s most distinctive philosophy. Generally it has been understood as a development of European thought in response to the "American wilderness." A closer examination, however, reveals that the roots and central commitments of pragmatism are indigenous to North America. Native Pragmatism recovers this history and thus provides the means to re-conceive the scope and potential of American philosophy. Pragmatism has been at best only partially understood by those who focus on its European antecedents. This book casts new light (...)
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  2.  5
    Scott Pratt (2007). 'New Continents': The Logical System of Josiah Royce. History and Philosophy of Logic 28 (2):133-150.
    Josiah Royce (1855?1916) was, in addition to being the pre-eminent metaphysician at the turn of the 19th century in the USA, regarded as ?a logician of the first rank?. At the time of his death in 1916, he had begun a substantial and potentially revolutionary project in logic in which he sought to show the connection between logic and ethics, aesthetics, and metaphysics. His system was developed in light of the work of Bertrand Russell and A. B. Kempe and aimed (...)
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  3.  1
    Scott L. Pratt (2016). Geography, History, and the Aims of Education: The Possibility of Multiculturalism in Democracy and Education. Educational Theory 66 (1-2):199-210.
    In this essay, Scott Pratt develops the tension at work in Democracy and Education between conceptions of multiculturalism that emerge from Dewey's commitment to progress as a process of civilization and from his contrasting commitment to a vision of progress as a localized process that requires respect for boundaries and limits. The first is related to what Patrick Wolfe has called “settler colonialism.” The second conception of multiculturalism, framed by the aims of education and the conception of growth, avoids the (...)
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  4.  12
    Scott L. Pratt (2007). Symposia on Gender, Race and Philosophy. Philosophy 3 (3).
  5.  67
    Scott L. Pratt (2005). Wounded Knee and the Prospect of Pluralism. Journal of Speculative Philosophy 19 (2):150-166.
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  6.  7
    Scott L. Pratt (1994). Two Cases Against Spectator Theories of Knowledge. Southwest Philosophy Review 10 (1):105-115.
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  7.  7
    Scott L. Pratt (1997). "A Sailor in a Storm": Dewey on the Meaning of Language. Transactions of the Charles S. Peirce Society 33 (4):839 - 862.
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  8.  10
    Scott L. Pratt (1994). A Reply to Christopher Kulp's "Dewey, Indeterminacy, and the Spectator Theory of Knowledge". Modern Schoolman 72 (1):67-76.
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  9.  2
    Scott L. Pratt (2004). Rebuilding Babylon: The Pluralism of Lydia Maria Child. Hypatia 19 (2):92-104.
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  10.  26
    Scott L. Pratt (2010). The Politics of Disjunction. Transactions of the Charles S. Peirce Society 46 (2):202-220.
    In his 1905 work on the logical foundations of geometry, Royce proposed a logic based on the “obverse” or O-relation that could provide a means of understanding any system of order. Royce explains that this relation, which he calls the O-relation, “in logical terms, . . . is the relation in which (if we were talking of the possible chances [choices] open to one who had to decide upon a course of action) any set of exhaustive but, in their entirety, (...)
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  11.  28
    Scott L. Pratt (2009). Opera as Experience. Journal of Aesthetic Education 43 (4):pp. 74-87.
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  12.  9
    Scott L. Pratt (2011). American Power: Mary Parker Follett and Michel Foucault. Foucault Studies 11:76-91.
    Classical pragmatism, despite its recognized concern for questions of freedom and democracy, has little to say directly about questions of power. Some commentators have found Dewey’s notion of habit to be a resource for taking up issues of power while others have argued that pragmatism does not provide a sufficiently critical tool to challenge systematic oppression. Still others have proposed to shore up pragmatism by using resources found in post-structuralism, particularly in the work of Foucault. This paper begins with this (...)
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  13.  25
    Scott L. Pratt (2004). Rebuilding Babylon: The Pluralism of Lydia Maria Child. Hypatia 19 (2):92-104.
    : One of the most influential branches of nineteenth-century American feminism was a resistance movement committed to the idea that the key to social reform was the recognition and maintenance of human differences. This approach, which became central to American pragmatism, had its roots in a tradition of American women writers including Lydia Maria Child. This paper examines Child's work and focuses on her conception of pluralism and its role in sustaining diverse communities.
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  14.  21
    Scott L. Pratt (2007). The Experience of Pluralism. Journal of Speculative Philosophy 21 (2):106 - 114.
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  15.  21
    Shari M. Huhndorf & Scott L. Pratt (2001). Cultural Cartographies: The Logic of Domination and Native Cultural Survival. Journal of Speculative Philosophy 14 (4):268-285.
  16.  2
    Scott L. Pratt (1994). A Reply to Christopher Kulp's. Modern Schoolman 72 (1):67-76.
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  17.  8
    Scott L. Pratt (1998). Inquiry and Analysis: Dewey and Russell on Philosophy. Studies in Philosophy and Education 17 (2/3):101-122.
    In an environment characterized by the emergence of new and diverse (and often opposed) philosophical efforts, there is a need for a conception of philosophy that will promote the exchange and critical consideration of divergent insights. Depending upon the operative conception, philosophical efforts can be viewed as significant, insightful and instructive, or unimportant, misguided and not real philosophy. This paper develops John Dewey's conception of philosophy as a mode of inquiry in contrast with Bertrand Russell's conception of philosophy as a (...)
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  18.  3
    Shari Michelle Huhndorf & Scott L. Pratt (2000). Cultural Cartographies: The Logic of Domination and Native Cultural Survival. Journal of Speculative Philosophy 14 (4):268 - 285.
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  19.  11
    Scott L. Pratt (2001). The Given Land: Black Hawk's Conception of Place. Philosophy and Geography 4 (1):109 – 125.
    In the wake of a war against the United States and the displacement of his people from their lands at the confluence of the Rock and Mississippi Rivers, the Sauk leader, Black Hawk, prepared an autobiography published in 1833. At the center of his work was an attempt to offer his readers a strategy that would make it possible for the Sauk and other Native peoples to coexist with the Americans of European descent who had come to the Mississippi valley. (...)
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  20.  6
    Scott L. Pratt (2003). Philosophy in the "Middle Ground": A Reply to My Critics. Transactions of the Charles S. Peirce Society 39 (4):591 - 616.
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  21.  9
    Scott L. Pratt (2004). Jane Addams: Patriotism in Time of War. Midwest Studies in Philosophy 28 (1):102–118.
  22.  1
    Scott L. Pratt (2013). Indigenous Agencies and the Pluralism of Empire. Philosophical Topics 41 (2):13-30.
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  23.  8
    Scott L. Pratt (2003). History in Place: A Response to Thomas Alexander and Woody Holton. Philosophy and Geography 6 (2):247 – 262.
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  24.  4
    Scott L. Pratt (1996). The Influence of the Iroquois on Early American Philosophy. Transactions of the Charles S. Peirce Society 32 (2):274 - 314.
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  25.  3
    Scott L. Pratt, Donald A. Grinde, Woody Holton, Shari Huhndorf, John Mohawk, John Carlos Rowe & Neil Schmitz (2003). Commentaries. Transactions of the Charles S. Peirce Society 39 (4):557 - 589.
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  26.  3
    Scott L. Pratt (1995). Philosophy, Criticism, and Social Reform. Metaphilosophy 26 (4):337-346.
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  27. J. Brent Crouch, Michael Scanlan, Scott L. Pratt, Robert W. Burch & Phillip Deen (2010). 1. Between Frege and Peirce: Josiah Royce's Structural Logicism Between Frege and Peirce: Josiah Royce's Structural Logicism (Pp. 155-177). [REVIEW] Transactions of the Charles S. Peirce Society 46 (2).
     
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  28.  13
    Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  29. Leonard Harris, Scott L. Pratt & Anne S. Waters (eds.) (2001). American Philosophies: An Anthology. Wiley-Blackwell.
    This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices.
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  30. Scott Pratt (2010). "All Our Puzzles Will Disappear": Royce And The Possibility Of Error: "Todos Os Nossos Problemas Desaparecerão": Royce E a Possibilidade de Erro. Cognitio 11 (2).
     
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  31. Leonard Harris, Scott L. Pratt & Anne S. Waters (eds.) (2001). American Philosophies. John Wiley & Sons.
    This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices.
     
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  32. Scott L. Pratt (2004). Knowledge and Action: American Epistemology. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub. 306.
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  33.  7
    Scott L. Pratt (2009). Logic: Inquiry, Argument, and Order. John Wiley & Sons, Inc..
    The book poses four problems for logic: Is logic separate from experience? Does logic require dualisms?
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  34. Scott L. Pratt (2015). Logic: Inquiry, Argument, and Order. Wiley.
    _An enlightening introduction to the study of logic: its history, philosophical foundations, and formal structures_ _Logic: Inquiry, Argument, and Order_ is the first book of its kind to frame the study of introductory logic in terms of problems connected to wider issues of knowledge and judgment that arise in the context of racial, cultural, and religious diversity. With its accessible style and integration of philosophical inquiry and real-life concerns, this book offers a novel approach to the theory of logic and (...)
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  35. Scott L. Pratt (2015). Logic: Inquiry, Argument, and Order. Wiley.
    _An enlightening introduction to the study of logic: its history, philosophical foundations, and formal structures_ _Logic: Inquiry, Argument, and Order_ is the first book of its kind to frame the study of introductory logic in terms of problems connected to wider issues of knowledge and judgment that arise in the context of racial, cultural, and religious diversity. With its accessible style and integration of philosophical inquiry and real-life concerns, this book offers a novel approach to the theory of logic and (...)
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  36. Scott L. Pratt (2015). Logic: Inquiry, Argument, and Order. Wiley.
    _An enlightening introduction to the study of logic: its history, philosophical foundations, and formal structures_ _Logic: Inquiry, Argument, and Order_ is the first book of its kind to frame the study of introductory logic in terms of problems connected to wider issues of knowledge and judgment that arise in the context of racial, cultural, and religious diversity. With its accessible style and integration of philosophical inquiry and real-life concerns, this book offers a novel approach to the theory of logic and (...)
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  37. Scott Pratt (2008). North America. In Ninian Smart (ed.), World Philosophies. Routledge
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  38. Scott L. Pratt (2002). Native Pragmatism: Rethinking the Roots of American Philosophy. Indiana University Press.
    Pragmatism is America’s most distinctive philosophy. Generally it has been understood as a development of European thought in response to the "American wilderness." A closer examination, however, reveals that the roots and central commitments of pragmatism are indigenous to North America. Native Pragmatism recovers this history and thus provides the means to re-conceive the scope and potential of American philosophy. Pragmatism has been at best only partially understood by those who focus on its European antecedents. This book casts new light (...)
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  39. Scott L. Pratt (2002). Native Pragmatism: Rethinking the Roots of American Philosophy. Indiana University Press.
    Pragmatism is America’s most distinctive philosophy. Generally it has been understood as a development of European thought in response to the "American wilderness." A closer examination, however, reveals that the roots and central commitments of pragmatism are indigenous to North America. Native Pragmatism recovers this history and thus provides the means to re-conceive the scope and potential of American philosophy. Pragmatism has been at best only partially understood by those who focus on its European antecedents. This book casts new light (...)
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  40. Scott L. Pratt (1994). Two Cases Against Spectator Theories of Knowledge: Larraine Code’s What Can She Know? And John Dewey’s the Quest for Certainty. Southwest Philosophy Review 10 (1):105-115.
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