Search results for 'Scott Segrest' (try it on Scholar)

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  1. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 150.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  2. Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.score: 120.0
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  3. Scott Segrest (2011). Free Will as an Open Scientific Problem. Review of Metaphysics 65 (1):139-141.score: 120.0
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  4. Scott Segrest (2011). Human Rights, Legitimacy, and the Use of Force. Review of Metaphysics 64 (3):631-632.score: 120.0
  5. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 120.0
     
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  6. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.score: 120.0
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  7. William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.score: 120.0
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  8. Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.score: 120.0
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  9. Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.score: 120.0
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  10. David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.score: 60.0
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  11. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 60.0
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
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  12. Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.score: 60.0
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  13. Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.score: 60.0
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  14. Jill Scott, Love and Sex: A Threesome.score: 60.0
    "Smooth groove poetry set to smooth groove R&B" or "soul-hip-hop-tinged feel music" � these are a couple of ways to describe Jill Scott�s sensational new work. Whatever Scott may lack in total vocal control, her maturity, her poetry jumps straight into your face addressing a full range of love and emotion themes: from the platonic to the incidental to the passionate to the forlornful. Each sentiment connects to an appropriate musical production ranging from the sultry classy sounds of (...)
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  15. Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.score: 60.0
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  16. Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.score: 60.0
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  17. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  18. Douglas McDermid (2011). Scott Philip Segrest, America and the Political Philosophy of Common Sense. Columbia and London: University of Missouri Press, 2010. Xiv ++ 283 Pp. $$49.95 Cloth. ISBN 9780826218735. [REVIEW] Journal of Scottish Philosophy 9 (2):239-244.score: 36.0
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  19. Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.score: 30.0
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  20. Zoltán Dienes & Ryan Scott (2005). Measuring Unconscious Knowledge: Distinguishing Structural Knowledge and Judgment Knowledge. Psychological Research/Psychologische Forschung 69 (5):338-351.score: 30.0
  21. James C. Scott (1995). State Simplifications: Nature, Space and People. Journal of Political Philosophy 3 (3):191–233.score: 30.0
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  22. Michael Scott (2008). Phil Dowe Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. British Journal for the Philosophy of Science 59 (3):575-577.score: 30.0
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  23. Jacqueline Scott (1998). Nietzsche and Decadence: The Revaluation of Morality. [REVIEW] Continental Philosophy Review 31 (1):59-78.score: 30.0
    The creation of moralities is necessary for the enhancement of the species, yet, the assigning of values is a sign of decadence. According to Nietzsche, this is the problem of decadence with which human beings (in particular philosophers) must contend: they must place a value on life, but placing a value on life (even on one's individual life) is problematic because it involves fracturing the whole of life into pieces. The primary objective in this paper is to address Nietzsche's own (...)
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  24. Dana Scott (1971). On Engendering an Illusion of Understanding. Journal of Philosophy 68 (21):787-807.score: 30.0
  25. David Scott (2006). The “Concept of Time” and the “Being of the Clock”: Bergson, Einstein, Heidegger, and the Interrogation of the Temporality of Modernism. [REVIEW] Continental Philosophy Review 39 (2):183-213.score: 30.0
    The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological (...)
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  26. J. Simner, C. Mulvenna, N. Sagiv, E. Tsakanikos, S. A. Witherby, C. Fraser, K. Scott & J. Ward (2006). Synaesthesia: The Prevalence of Atypical Cross-Modal Experiences. Perception 35 (8):1024-33.score: 30.0
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  27. David Scott (2005). Critical Realism and Empirical Research Methods in Education. Journal of Philosophy of Education 39 (4):633–646.score: 30.0
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  28. A. C. Scott (2004). Reductionism Revisited. Journal of Consciousness Studies 11 (2):51-68.score: 30.0
  29. Michael Scott (1995). Time and Change. Philosophical Quarterly 45 (179):213-218.score: 30.0
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  30. David Scott (2000). Occasionalism and Occasional Causation in Descartes' Philosophy. Journal of the History of Philosophy 38 (4):503-528.score: 30.0
  31. Michael Scott (1998). The Context of Wittgenstein's Philosophy of Action. Journal of the History of Philosophy 36 (4):595-617.score: 30.0
  32. A. C. Scott (2003). On Quantum Theories of the Mind. In Naoyuki Osaka (ed.), Neural Basis of Consciousness. John Benjamins. 5-6.score: 30.0
  33. David Scott (2003). Culture in Political Theory. Political Theory 31 (1):92-115.score: 30.0
  34. J. Lambek & P. J. Scott (1981). Intuitionist Type Theory and Foundations. Journal of Philosophical Logic 10 (1):101 - 115.score: 30.0
    A version of intuitionistic type theory is presented here in which all logical symbols are defined in terms of equality. This language is used to construct the so-called free topos with natural number object. It is argued that the free topos may be regarded as the universe of mathematics from an intuitionist's point of view.
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  35. William Henry Scott (1918). Consciousness and Self-Consciousness. Philosophical Review 27 (1):1-20.score: 30.0
  36. M. Scott (2001). Tactual Perception. Australasian Journal of Philosophy 79 (2):149-160.score: 30.0
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  37. Michael Scott (1996). Wittgenstein's Philosophy of Action. Philosophical Quarterly 46 (184):347-363.score: 30.0
  38. Dane Scott (2005). The Magic Bullet Criticism of Agricultural Biotechnology. Journal of Agricultural and Environmental Ethics 18 (3):189-197.score: 30.0
    One common method of criticizing genetically modified organisms (GMOs) is to label them as “magic bullets.” However, this criticism, like many in the debate over GMOs, is not very clear. What exactly is the “magic bullet criticism”? What are its origins? What flaw is it pointing out in GM crops and agricultural biotechnology? What is the scope of the criticism? Does it apply to all GMOs, or just some? Does it point to a fatal flaw, or something that can be (...)
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  39. Charles E. Scott (1971). Self-Consciousness Without an Ego. Man and World 4 (May):193-201.score: 30.0
  40. Dana Scott & Patrick Suppes (1958). Foundational Aspects of Theories of Measurement. Journal of Symbolic Logic 23 (2):113-128.score: 30.0
  41. A. C. Scott (1996). On Quantum Theories of the Mind. Journal of Consciousness Studies 3 (5-6):484-91.score: 30.0
  42. T. Kermit Scott (1971). Nicholas of Autrecourt, Buridan and Ockhamism. Journal of the History of Philosophy 9 (1):15-41.score: 30.0
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  43. David Scott (2007). Rewalking Thoreau and Asia: 'Light From the East' for 'a Very Yankee Sort of Oriental'. Philosophy East and West 57 (1):14-39.score: 30.0
    : Thoreau's engagement with and perspectives on the Orient are considered here. Within Thoreau's Hindu appropriations, the 'practical' importance for Thoreau of yogic practices is reemphasized. Thoreau's often-cited Buddhist links are questioned. Instead, it is Thoreau's explicit use of Confucian and Persian Sufi materials that deserve reemphasis, as do, in retrospect, some striking thematic convergences with Taoism. Thoreau's 'Light from the East' focuses on ethical and mystical techniques, infused with lessons from Nature for 'a very Yankee sort of Oriental.'.
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  44. Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1996). Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.score: 30.0
    Toward a Science of Consciousnessmarks the first major gathering -- a landmark event -- devoted entirely to unlocking the mysteries of consciousness.
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  45. Joachim Lambek & Philip Scott (2005). An Exactification of the Monoid of Primitive Recursive Functions. Studia Logica 81 (1):1 - 18.score: 30.0
    We study the monoid of primitive recursive functions and investigate a onestep construction of a kind of exact completion, which resembles that of the familiar category of modest sets, except that the partial equivalence relations which serve as objects are recursively enumerable. As usual, these constructions involve the splitting of symmetric idempotents.
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  46. A. C. Scott (1998). Reductionism Revisited. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 51-68.score: 30.0
  47. J. W. Scott (1913). Idealism as Tautology or Paradox. Philosophical Review 22 (5):467-483.score: 30.0
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  48. T. Kermit Scott (1969). Ockham on Evidence, Necessity, and Intuition. Journal of the History of Philosophy 7 (1):27-49.score: 30.0
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  49. John Beldon Scott (1988). The Meaning of Perseus and Andromeda in the Farnese Gallery and on the Rubens House. Journal of the Warburg and Courtauld Institutes 51:250-260.score: 30.0
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  50. Christian Burtscher, Pier-Paolo Pasqualoni & Alan Scott (2006). Universities and the Regulatory Framework: The Austrian University System in Transition. Social Epistemology 20 (3 & 4):241 – 258.score: 30.0
    This article uses recent changes within the Austrian university system to illustrate some general features and dilemmas of organizational design and reform. We focus upon two recent layers of the sediments left by previous and current system reforms: that left by the events of 1968 on continental university systems, and Austria's late conversion to the path taken by the Anglo-American university system since the late 1970s/early 1980s; namely, towards what Marginson and Considine (2000) have called the "enterprise university". These two (...)
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