Search results for 'Scottish philosophy' (try it on Scholar)

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  1.  28
    Alexander Broadie (2001). Scottish Philosophy in the 18th Century. Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would to (...)
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  2.  17
    Alexander Broadie (2000). Why Scottish Philosophy Matters. Saltire Society.
    CHAPTER Introduction I do not take lightly the title of this book. I believe that Scottish philosophy matters greatly and my principal aim is to say why it ...
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  3.  3
    James McCosh (1966). The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson to Hamilton. Hildesheim, Georg Olms.
    1875. McCosh, Eleventh President of Princeton University, he was a supporter of the Scottish School of Philosophy, and the work of Thomas Reid and Dugald ...
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  4.  16
    Aaron Garrett (2005). :The Library of Scottish Philosophy;Adam Smith: Selected Philosophical Writings;James Beattie: Selected Philosophical Writings;The Scottish Idealists: Selected Philosophical Writings;Art and Enlightenment: Scottish Aesthetics in the 18th Century;Scottish Philosophy: Selected Writings 1690–1960;John Macmurray: Selected Philosophical Writings. [REVIEW] Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , (...)
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  5.  6
    Aaron Garrett (2005). Review of : The Library of Scottish Philosophy_; Review of James Otteson: _Adam Smith: Selected Philosophical Writings_; Review of James Harris: _James Beattie: Selected Philosophical Writings_; Review of David Boucher: _The Scottish Idealists: Selected Philosophical Writings_; Review of Jonathan Friday: _Art and Enlightenment: Scottish Aesthetics in the 18th Century_; Review of Gordon Graham: _Scottish Philosophy: Selected Writings 1690–1960_; Review of Esther McIntosh: _John Macmurray: Selected Philosophical Writings. [REVIEW] Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , (...)
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  6.  12
    Alexander Broadie (1990). The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment. Barnes & Noble.
    Introduction The chief aim of this book is to give an account of two great periods in the history of Scottish culture. One is, inevitably, that of the ...
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  7.  9
    Giovanni B. Grandi (2015). Providential Naturalism and Miracles: John Fearn's Critique of Scottish Philosophy. Journal of Scottish Philosophy 13 (1):75-94.
    According to Thomas Reid, the development of natural sciences following the model of Newton's Principia and Optics would provide further evidence for the belief in a provident God. This project was still supported by his student, Dugald Stewart, in the early nineteenth century. John Fearn , an early critic of the Scottish common sense school, thought that the rise of ‘infidelity’ in the wake of scientific progress had shown that the apologetic project of Reid and Stewart had failed. In (...)
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  8.  3
    Daniel Sommer Robinson (1964). The Story of Scottish Philosophy. A Compendium of Selections From the Writings of Nine Pre-Eminent Scottish Philosophers, with Bibliographical Essays. Philosophy East and West 13 (4):367-368.
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  9. T. E. Jessop (1938). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. London, A. Brown & Sons.
  10.  3
    Daniel Sommer Robinson (1961). The Story of Scottish Philosophy. New York, Exposition Press.
  11. Richard Olson (1975). Scottish Philosophy and British Physics, 1750-1880: A Study in the Foundations of the Victorian Scientific Style. Princeton University Press.
     
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  12.  23
    M. A. Stewart (ed.) (1990). Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press.
    This collection of new papers on Scottish philosophy in the age of Hutcheson and Hume pays close attention to the study of context and the use of original historical sources as a key to philosophical interpretation. The book includes revolutionary new research on Hume's early reading in science and religion and its impact of his thought.
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  13.  8
    S. A. Grave (1960). The Scottish Philosophy of Common Sense. Westport, Conn.,Greenwood Press.
  14. Torgny T. Segerstedt (1937). The Problem of Knowledge in Scottish Philosophy. Philosophical Review 46:102.
  15. Henry Laurie (1903). Scottish Philosophy in its National Development. Philosophical Review 12:575.
  16. George Elder Davie (1973). The Social Significance of the Scottish Philosophy of Common Sense. [University of Dundee].
  17. A. Seth Pringle-Pattison (1890). Scottish Philosophy a Comparison of the Scottish and German Answers to Hume. W. Blackwood and Sons.
     
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  18. A. Seth Pringle-Pattison (1890). Scottish Philosophy. New York,B. Franklin.
  19. A. Seth Pringle-Pattison (1890). Scottish Philosophy: A Comparison of the Scottish and German Answers to Hume. Garland Pub..
  20.  44
    Knud Haakonssen (1996). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the (...)
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  21.  33
    Gary Hatfield (1990). Scottish Common Sense in Germany, 1768-1800: A Contribution to the History of Critical Philosophy by Manfred Kuehn. [REVIEW] Isis: A Journal of the History of Science 81 (3):574-575.
    A review of: Manfred Kuehn. Scottish Common Sense in Germany, 1768-1800: A Contribution to the History of Critical Philosophy. (McGill-Queen's Studies in the History of Ideas.) xiv + 300 pp., app., bibl., index. Kingston, Ont./Montreal: McGill-Queen's University Press, 1987. $35.
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  22.  12
    James Fieser & James Oswald (eds.) (2000). Scottish Common Sense Philosophy: Sources and Origins. Thoemmes Press.
    The Scottish Common Sense School of philosophy emerged during the Scottish Enlightenment of the second half of the eighteenth century. The School’s principal proponents were Thomas Reid, James Oswald, James Beattie and Dugald Stewart. They believed that we are all naturally implanted with an array of common sense intuitions and these intuitions are in fact the foundation of truth. Their approach dominated philosophical thought in Great Britain and the United States until the mid nineteenth century. In recent (...)
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  23.  3
    Daniel N. Robinson (2015). Witherspoon, Scottish Philosophy and the American Founding. Journal of Scottish Philosophy 13 (3):249-264.
    Studies of Witherspoon's influence as an educator and as a pivotal figure in the American founding tend to neglect his earlier part in controversies among the Scottish Moderates and Evangelicals. By the time he answered the summons from the College of New Jersey, his position on church-state relations was thoroughly developed as was his understanding of the nature and the sources of rights, both alienable and unalienable. Nor were there ‘two Witherspoons’, the earlier one in Scotland opposed to the (...)
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  24.  8
    James Somerville (2007). The Trojan Horse of the Scottish Philosophy. Philosophy 82 (2):235-257.
    James McCosh considered his product of 'a labor of love', The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson To Hamilton to fall within 'what may be regarded as a new department of science, the history of thought'.' The value of the book lies, therefore, in not just its outlines of works of philosophers of the period with the views afforded of the academic life most of them led; but its sense-albeit unsure-that 'the Scottish school of philosophy' (...)
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  25.  3
    Charles Bradford Bow (2016). Gordon Graham , Scottish Philosophy in the Nineteenth & Twentieth Centuries. Journal of Scottish Philosophy 14 (2):224-229.
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  26.  2
    Esther Engels Kroeker (2016). Aaron Garrett and James A. Harris , Scottish Philosophy in the Eighteenth Century: Morals, Politics, Art, Religion. Journal of Scottish Philosophy 14 (2):218-224.
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  27.  11
    Charles Bradford Bow (2012). Introduction: Scottish Philosophy in the Nineteenth-Century Atlantic World. History of European Ideas 39 (5):605-612.
    Summary The Introduction contextualises the development of Thomas Reid's Common Sense philosophy as the foundation for what would be known as the Scottish School of Common Sense. This introductory discussion of Reid's philosophical system bridges his thought in the Scottish Enlightenment with the special issue's focus of Scottish philosophy in the nineteenth-century Atlantic World.
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  28.  4
    C. Jan Swearingen (2015). Rosaleen Keefe ,Scottish Philosophy of Rhetoric, Selected Philosophical Writings.Exeter: Imprint Academic, 2014. 190 Pp. $29.90 Pb. ISBN 9781845405618. [REVIEW] Journal of Scottish Philosophy 13 (2):168-175.
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  29.  4
    Owen Anderson (2015). James J.S. Foster ,Scottish Philosophy in America. Exeter: Imprint Academic, 2012. 218 Pp. $29.90 Pb. ISBN 9781845401610. [REVIEW] Journal of Scottish Philosophy 13 (2):163-165.
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  30.  12
    James McCosh (2011). The Scottish Philosophy, as Contrasted with the German. Journal of Scottish Philosophy 9 (2):135-148.
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  31.  2
    Giovanni Gellera (2015). The Reception of Descartes in the Seventeenth-Century Scottish Universities: Metaphysics and Natural Philosophy. Journal of Scottish Philosophy 13 (3):179-201.
    In 1685, during the heyday of Scottish Cartesianism, regent Robert Lidderdale from Edinburgh University declared Cartesianism the best philosophy in support of the Reformed faith. It is commonplace that Descartes was ostracised by the Reformed, and his role in pre-Enlightenment Scottish philosophy is not yet fully acknowledged. This paper offers an introduction to Scottish Cartesianism, and argues that the philosophers of the Scottish universities warmed up to Cartesianism because they saw it as a newer, (...)
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  32.  5
    Cairns Craig (2013). Scotland's Migrant Philosophers and the History of Scottish Philosophy. History of European Ideas 39 (5):670-692.
    The history of Scottish philosophy in the nineteenth century is written by migrant philosophers attempting to use the Scottish tradition as the foundation for philosophy in their new homelands. In the accounts of John Clark Murray , James McCosh and Henry Laurie , different evaluations are made of the continuing relevance of the Scottish Common Sense School, but all are committed Christians for whom David Hume cannot be part of a Scottish tradition. As a (...)
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  33.  7
    David Allan (2008). Eugene Heath (Ed.), Adam Ferguson: Selected Philosophical Writings, Library of Scottish Philosophy, Exeter and Charlottesville VA: Imprint Academic, 2007. Viii + 178 Pp, £14.95 Pb. ISBN 978-184540-0569. [REVIEW] Journal of Scottish Philosophy 6 (2):219-220.
  34.  3
    James R. Otteson (2011). Alexander Broadie, A History of Scottish Philosophy. Edinburgh: Edinburgh University Press, 2009 (Cloth) and 2010 (Paper). Viii ++ 392 Pp. $$140 Cloth, $$40 Paper. ISBN 9780748616275. [REVIEW] Journal of Scottish Philosophy 9 (2):244-249.
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  35.  1
    Andrew R. Holmes (2013). From Francis Hutcheson to James McCosh: Irish Presbyterians and Defining the Scottish Philosophy in the Nineteenth Century. History of European Ideas 40 (5):1-22.
    This article examines the disputes amongst Irish Presbyterians about the teaching of moral philosophy by Professor John Ferrie in the college department of the Royal Belfast Academical Institution in the early nineteenth century and the substantive philosophical and theological issues that were raised. These issues have largely been ignored by Irish historians, but a discussion of them is of general relevance to historians of ideas as they illuminate a series of broader questions about the definition and development of (...) philosophy. These are represented in the move from two philosophers who had strong connections with Irish Presbyterianism—Francis Hutcheson, the early eighteenth-century moral sense philosopher and theological moderate from County Down, and James McCosh, nineteenth-century exponent of modified Common Sense philosophy at Queen's College Belfast and a committed evangelical. In particular, this article addresses three important themes—the definition and character of ‘the Scottish philosophy’, the relationship between evangelicalism and Common Sense philosophy, and the process of development and adaptation that occurred in eighteenth-century Scottish thought during the first half of the nineteenth century. (shrink)
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  36. A. Broadie, A History of Scottish Philosophy.
    There has never been a full-length history of Scottish Philosophy. Yet Scotland has an immensely rich philosophical tradition that is justly famous for the works of several towering philosophical figures including Duns Scotus, David Hume, Adam Smith and Thomas Reid. There are many others who contributed to philosophical debates in their time, whose contribution has not been fully acknowledged. Now, for the first time, a more detailed picture is offered. Throughout this survey, the author shows how a tradition (...)
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  37. Aaron Garrett & James A. Harris (eds.) (2015). Scottish Philosophy in the Eighteenth Century, Volume I: Morals, Politics, Art, Religion. OUP Oxford.
    This new history of Scottish philosophy will include two volumes that focus on the Scottish Enlightenment of the eighteenth century. In this first volume, a team of leading experts explore the ideas, intellectual context, and influence of Hutcheson, Hume, Smith, Reid, and many other thinkers.
     
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  38. Aaron Garrett & James A. Harris (eds.) (2015). Scottish Philosophy in the Eighteenth Century: Volume I: Moral and Political Thought. Oxford University Press Uk.
    This new history of Scottish philosophy will include two volumes that focus on the Scottish Enlightenment. In this volume a team of leading experts explore the ideas, intellectual context, and influence of Hutcheson, Hume, Smith, Reid, and many other thinkers, frame old issues in fresh ways, and introduce new topics and questions into debates about the philosophy of this remarkable period. The contributors explore the distinctively Scottish context of this philosophical flourishing, and juxtapose the work (...)
     
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  39. Gordon Graham (ed.) (2015). Scottish Philosophy in the Nineteenth and Twentieth Centuries. OUP Oxford.
    This volume in the new history of Scottish philosophy covers the Scottish philosophical tradition as it developed over the nineteenth and twentieth centuries. Leading experts explore major figures from Thomas Brown to George Davie, while others address key developments in the period, including the spread of Scottish philosophy across the world.
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  40. James McCosh (2011). The Scottish Philosophy: Biographical, Expository, Critical, From Hutcheson to Hamilton. Cambridge University Press.
    James McCosh, the Scottish philosopher, graduated from the University of Glasgow, spent some time as a minister in the Church of Scotland but then returned to philosophy and spent most of his career at Princeton University. The eighteenth-century Scottish Enlightenment had many influential philosophers at its core. In this book, first published in 1875, McCosh outlines the theories of eighteenth- and nineteenth-century philosophers and identifies Scottish philosophy as a distinct school of thought. He summarises both (...)
     
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  41. James McCosh (2013). The Scottish Philosophy: Biographical, Expository, Critical, From Hutcheson to Hamilton. Cambridge University Press.
    James McCosh, the Scottish philosopher, graduated from the University of Glasgow, spent some time as a minister in the Church of Scotland but then returned to philosophy and spent most of his career at Princeton University. The eighteenth-century Scottish Enlightenment had many influential philosophers at its core. In this book, first published in 1875, McCosh outlines the theories of eighteenth- and nineteenth-century philosophers and identifies Scottish philosophy as a distinct school of thought. He summarises both (...)
     
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  42.  5
    Giovanni Gellera (2013). The Philosophy of Robert Forbes: A Scottish Scholastic Response to Cartesianism. Journal of Scottish Philosophy 11 (2):191-211.
    In the second half of the seventeenth century, philosophy teaching in the Scottish universities gradually moved from scholasticism to Cartesianism. Robert Forbes, regent at Marischal College and King's College, Aberdeen, was a strenuous opponent of Descartes. The analysis of the philosophy of Forbes and of his teacher Patrick Gordon sheds light on the relationship between Scottish Reformed scholasticism and the reception of Descartes in Scotland.
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  43.  12
    Michael J. Demoor (2006). The Philosophy of Art in Reid's Inquiry and Its Place in 18th-Century Scottish Aesthetics. Journal of Scottish Philosophy 4 (1):37-49.
    Abstract It is argued that the scattered remarks on the fine arts made in Reid's Inquiry into the Human Mind (1764) present a conception of the relation between perception and the fine arts that is at once compatible with and different from Reid's mature theory of art in Of Taste (1785). This alternative account of art-relevant perception also points beyond the limits of a philosophy of art developed according to the traditional theory of taste dominant in 18th-century Scottish (...)
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  44. Manfred Kuehn (1980). Scottish Common Sense in Germany, 1768--1800: A Contribution to the History of Critical Philosophy. Dissertation, Mcgill University (Canada)
    This work attempts to show that the Scottish common sense philosophers Thomas Reid, James Oswald and James Beattie, had a substantial influence upon the development of German thought during the period of the late enlightenment. Their works were thoroughly reviewed in German philosophical journals and translated into German soon after they had appeared in English. Whether it was Mendelssohn, a rationalist, Lossius, a materialist, Feder, a sensationalist, Tetens, a critical empiricist, or Hamann and Jacobi, irrationalist philosophers of faith, important (...)
     
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  45.  12
    Gail Kennedy (1928). Selections From the Scottish Philosophy of Common Sense. [REVIEW] Journal of Philosophy 25 (12):334-335.
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  46.  9
    P. L. S. (1936). The Problem of Knowledge in Scottish Philosophy. [REVIEW] Journal of Philosophy 33 (4):106-107.
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  47. James Fieser (2000). A Bibliography of Scottish Common Sense Philosophy. Monograph Collection (Matt - Pseudo).
     
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  48.  1
    G. A. Johnston, James Beattie, Adam Ferguson, Thomas Reid & Dugald Stewart (1915). Selections From the Scottish Philosophy of Common Sense. Open Court.
  49. Peter Jones (1988). Philosophy and Science in the Scottish Enlightenment Essays. Monograph Collection (Matt - Pseudo).
     
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  50.  22
    Nathaniel Wolloch (2006). The Status of Animals in Scottish Enlightenment Philosophy. Journal of Scottish Philosophy 4 (1):63-82.
    Abstract This article examines the consideration of animals by various eighteenth-century Scottish philosophers, with special attention given to the physician and philosopher John Gregory, who utilized the comparison of human beings with animals as a starting point for a discussion about human moral and social improvement. In so doing Gregory, like most of his contemporary fellow Scottish philosophers, exemplified the basic anthropocentrism of the common early modern consideration of animals.
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