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  1. Seamus Carey (2010). Before the Voice of Reason. Environmental Ethics 32 (3):323-326.
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  2. Seamus Carey (2008). Rethinking Nature. Environmental Ethics 28 (2):217-220.
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  3. Seamus Carey (2008). Transformations. Environmental Ethics 29 (3):327-330.
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  4. Seamus Carey (2007). Transformations: Thinking After Heidegger. Environmental Ethics 29 (3):327-330.
  5. Erik Abrams, Lydia Amir, Seamus Carey, Reena Cheruvalath, Sara Ellenbogen, Michael Grosso, D. Floyd Keller, Jens Olesen, Bernard Roy & Naomi Thomas (2006). Philosophical Practice, Contributors Bios, Volume 2.2. Philosophical Practice 2 (2).
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  6. Seamus Carey (2006). Philosophical Faith and its Role in the Activities of Parenting. Philosophical Practice: Journal of the American Philosophical Practitioners Association 2 (2):87-98.
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  7. Seamus Carey (2006). Rethinking Nature: Essays in Environmental Philosophy. Environmental Ethics 28 (2):217-220.
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  8. Seamus Carey (2004). Eco-Phenomenology: Back to the Earth. Environmental Ethics 26 (3):327-330.
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  9. Seamus Carey (2003). An Ethics of Place: Radical Ecology, Postmodernity, and Social Theory. Environmental Ethics 25 (4):417-420.
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  10. Seamus Carey (2003). The Whole Child: Restoring Wonder to the Art of Parenting. Rowman & Littlefield Publishers.
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  11. Seamus Carey (2002). A Spirituality of Resistance. Environmental Ethics 24 (2):213-216.
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  12. Seamus Carey (2001). A New Vision for Justice. Social Theory and Practice 27 (3):501-518.
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  13. Seamus Carey (2001). Heidegger's Polemos. International Philosophical Quarterly 41 (4):486-488.
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  14. Seamus Carey (2000). Cultivating Ethos Through the Body. Human Studies 23 (1):23-42.
    The paper lays the groundwork for understanding Heidegger's original ethics in the context of embodiment. I draw upon Merleau-Ponty's account of the flesh to develop a new ontology of embodiment as the basis for ethics. This ontology is formulated by integrating three unique accounts of the embodiment, namely, Merleau-Ponty's phenomenology, Yuasa Yasuo's Eastern-based phenomenology of the body, and the emerging science of Psychoneuroimmunology (PNI). In each of these accounts of embodiment, the flesh is revealed as simultaneously consisting of presence and (...)
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  15. Seamus Carey (1997). Embodying Original Ethics. Philosophy Today 41 (3):446-459.
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