Search results for 'Seamus Mac Suibhne' (try it on Scholar)

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  1. John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne (2013). Perspectives on Erving Goffman's “Asylums” Fifty Years On. Medicine, Health Care and Philosophy 16 (3):605-613.score: 87.0
    Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and (...)
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  2. Fha Federal Housing Authority, Freddie Mac & Libor London Interbank Offered Rate (2009). Glossary of Abbreviations Used in This Issue. Critical Review 21 (2-3):125-126.score: 30.0
  3. Beth Douthirt Cohen, Tomoko Tokunaga, Demetrius J. Colvin, Jacqueline Mac, Judith Suyen Martinez, Craig Leets & Douglas H. Lee (2013). When the Social Justice Learning Curve Isn't as Steep: How a Social Foundations Course Changed the Conversation. Educational Studies 49 (3):263-284.score: 30.0
    This article explores the limits of introductory social justice education and the ways in which a social foundations course could expand and deepen the social justice lens of current and future educators. The authors, members of an introductory graduate-level Social Foundations course, discuss the limitations they realized in their previous social justice education courses, and the importance of courses that further student's understandings of the ever-evolving ways people enact and experience identity, power, and privilege. The authors identify three main pedagogical (...)
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  4. Colin McLarty (2007). The Last Mathematician From Hilbert's Göttingen: Saunders Mac Lane as Philosopher of Mathematics. British Journal for the Philosophy of Science 58 (1):77-112.score: 18.0
    While Saunders Mac Lane studied for his D.Phil in Göttingen, he heard David Hilbert's weekly lectures on philosophy, talked philosophy with Hermann Weyl, and studied it with Moritz Geiger. Their philosophies and Emmy Noether's algebra all influenced his conception of category theory, which has become the working structure theory of mathematics. His practice has constantly affirmed that a proper large-scale organization for mathematics is the most efficient path to valuable specific results—while he sees that the question of which results are (...)
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  5. Frank Kinahan & Seamus Heaney (1982). An Interview with Seamus Heaney. Critical Inquiry 8 (3):405.score: 18.0
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  6. Mac Linscott Ricketts (2011). Review by Mac L. Ricketts. International Journal on Humanistic Ideology 2:165-169.score: 18.0
  7. David-Antoine Williams (2010). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heaney, and Geoffrey Hill. Oup Oxford.score: 18.0
    Through close readings of the poems and prose essays of Joseph Brodsky, Seamus Heaney, and Geoffrey Hill, Defending Poetry makes a timely intervention in current debates about literature's ethics, arguing that any ethics of literature ought to take into account not only poetry, but also the writings of poets on the value of poetry.
     
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  8. Steve Awodey (2007). In Memoriam: Saunders Mac Lane, 1909-2005. Bulletin of Symbolic Logic 13 (1):115-119.score: 15.0
  9. Kane X. Faucher (2010). McDeleuze: What's More Rhizomal Than the Big Mac? Deleuze Studies 4 (1):42-59.score: 15.0
    The popularity of Deleuze and Guattari is an undeniable precedent in current theoretical exchanges, and it could be stated without much contention that one's theoretical positioning must at some point deal with the salient conceptual offerings of Deleuze and Guattari, especially their double-opus, Anti-Oedipus and A Thousand Plateaus wherein a wealth of critique abounds. However, the significant trends concerning Deleuze and Guattari ‘scholarship’ may be jeopardised by the (ab)use of certain conceptual themes and methods in their work that are distorted (...)
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  10. Warren S. Brown (1997). Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul. Philosophical Psychology 10 (4):497 – 505.score: 15.0
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts (...)
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  11. Brian Conniff (1999). Talking Ghosts, LivingTraditions: Political Violence, Catholicism, and Seamus Heaney's. Logos 2 (2).score: 15.0
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  12. Colin McLarty (2007). Saunders Mac Lane. Saunders Mac Lane: A Mathematical Autobiography. Philosophia Mathematica 15 (3):400-404.score: 15.0
    We are used to seeing foundations linked to the mainstream mathematics of the late nineteenth century: the arithmetization of analysis, non-Euclidean geometry, and the rise of abstract structures in algebra. And a growing number of case studies bring a more philosophy-of-science viewpoint to the latest mathematics, as in [Carter, 2005; Corfield, 2006; Krieger, 2003; Leng, 2002]. Mac Lane's autobiography is a valuable bridge between these, recounting his experience of how the mid- and late-twentieth-century mainstream grew especially through Hilbert's school.An autobiography (...)
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  13. Irene Gilsenan Nordin (2002). Nihilism in Seamus Heaney. Philosophy and Literature 26 (2):405-414.score: 15.0
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  14. Colin McLarty (2005). Saunders Mac Lane (1909–2005): His Mathematical Life and Philosophical Works. Philosophia Mathematica 13 (3):237-251.score: 15.0
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  15. Luc Bovens (2013). Why Couldn't I Be Nudged to Dislike a Big Mac? Journal of Medical Ethics 39 (8):495-496.score: 15.0
    The central distinction in Yashar Saghai's thought-provoking article is between nudges and prods. What distinguishes a prod from a nudge is that a prod is ‘substantially controlling’ whereas a nudge is ‘substantially non-controlling’ . This has moral relevance in so far that a nudge but not a prod preserves freedom of choice.1What is it to be influenced in a SNC-ing way? For Saghai, a subject is SNC-ed if she could easily resist the influence, meaning that she can effortlessly become aware (...)
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  16. Otávio Bueno & Jody Azzouni (2005). Review of D. Mac Kenzie, Mechanizing Proof: Computing, Risk, and Trust. [REVIEW] Philosophia Mathematica 13 (3):319-325.score: 15.0
  17. Mark Philp (1989). The French Revolution and Enlightenment in England: 1789–1832. Seamus Deane, Cambridge, Mass., Harvard University Press, 1988, Pp. 212. [REVIEW] Utilitas 1 (02):310-.score: 15.0
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  18. Harold D. Lasswell (1933). Book Review:Encyclopaedia of the Social Sciences: ; Vol. IX, Lab--Mac; ; Vol. X, Mac--Mor. [REVIEW] Ethics 44 (1):165-.score: 15.0
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  19. E. M. Adams (1988). Earl Mac Cormac's Cognitive Theory of Metaphor. Southern Journal of Philosophy 26 (1):1-7.score: 15.0
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  20. Paul Catterson (2004). Seamus Heaney's Postcolonial Poetics. Studies in Practical Philosophy 4 (2):23-46.score: 15.0
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  21. Richard K. Emmerson (2008). David McKitterick, Nigel Morgan, Ian Short, and Teresa Webber, The Trinity Apocalypse (Trinity College Cambridge, MS R. 16.2). London: British Library; Toronto: University of Toronto Press, 2005. Pp. Xv, 173 Plus 24 Color Plates and 1 CD-ROM (PC and Mac); 133 Black-and-White Figures and 1 Diagram. Nigel Morgan, The Douce Apocalypse: Picturing the End of the World in the Middle Ages.(Treasures From the Bodleian Library.) Oxford: Bodleian Library, University of Oxford, 2006. Pp. 115; 73 Black-and-White and Color Figures. $45. [REVIEW] Speculum 83 (2):467-468.score: 15.0
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  22. Bernard J. Muir (2005). Michelle P. Brown, The Lindisfarne Gospels: Society, Spirituality and the Scribe. (British Library Studies in Medieval Culture.) Toronto and Buffalo, N.Y.: University of Toronto Press, 2003. Pp. Xvi, 479 Plus 32 Color Plates and 1 CD-ROM (PC and Mac); Color Frontispiece, Many Black-and-White and Color Figures, and Tables. $85 (Cloth); $45 (Paper). [REVIEW] Speculum 80 (4):1242-1244.score: 15.0
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  23. David Parker (1999). 'Between Two Worlds': Modes of Identification in Seamus Heaney's Autobiographies. Critical Review 39:46.score: 15.0
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  24. Kenneth D. Forbus, Dedre Gentner & Keith Law (1995). MAC/FAC: A Model of Similarity‐Based Retrieval. Cognitive Science 19 (2):141-205.score: 15.0
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  25. Richard Collier (1997). The Making of Men: Masculinities, Sexuality and Schooling. By Máirtín Mac An Ghaill. Pp. 209. (Open University Press, Buckingham, 1994.) £37.50, Hardback; £12.99, Paperback. [REVIEW] Journal of Biosocial Science 29 (2):251-256.score: 15.0
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  26. Hugh Elton (2013). N. Mac Sweeney Community Identity and Archaeology. Dynamic Communities at Aphrodisias and Beycesultan. Pp. X + 266, Ills, Maps. Ann Arbor: The University of Michigan Press, 2011. Cased, US$75. ISBN: 978-0-472-11786-4. [REVIEW] The Classical Review 63 (1):227-228.score: 15.0
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  27. Jorge Basadre Grohmann (2013). En Honor Del P. Felipe Mac Gregor. Areté. Revista de Filosofía 6 (1):145 - 147.score: 15.0
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  28. A. R. D. Mathias (2001). The Strength of Mac Lane Set Theory. Annals of Pure and Applied Logic 110 (1-3):107-234.score: 15.0
    Saunders Mac Lane has drawn attention many times, particularly in his book Mathematics: Form and Function, to the system of set theory of which the axioms are Extensionality, Null Set, Pairing, Union, Infinity, Power Set, Restricted Separation, Foundation, and Choice, to which system, afforced by the principle, , of Transitive Containment, we shall refer as . His system is naturally related to systems derived from topos-theoretic notions concerning the category of sets, and is, as Mac Lane emphasises, one that is (...)
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  29. Kathleen Ashley (2003). Santa Cruz de Coimbra: A Cultura Portuguesa Aberta À Europa Na Idade Média/The Portuguese Culture Opened to Europe in the Middle Ages. Porto: Biblioteca Pública Municipal Do Porto, 2001. Paper. Pp. 340; Many Color Facsimiles. With Accompanying CDROM (Windows and Mac). [REVIEW] Speculum 78 (4):1396-1397.score: 15.0
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  30. Thorild Dahlquist (1980). Andries Mac Leod (1891-1977) In Memoriam. Theoria 46 (1):1-4.score: 15.0
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  31. Benedikt Hallgrímsson (1997). Stella 4.0, Research Version (Win or Mac). Complexity 2 (6):38-40.score: 15.0
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  32. K. Law, K. D. Forbus & D. Gentner (1994). Simulating Similarity-Based Retrieval: A Comparison of ARCS and MAC/FAC. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 543--548.score: 15.0
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  33. Penelope Maddy (1988). Review: Saunders Mac Lane, Mathematics: Form and Function. [REVIEW] Journal of Symbolic Logic 53 (2):643-645.score: 15.0
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  34. Hugo Meynell (2013). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heany, and Geoffrey Hill. By David Antoine Williams. Pp. Xi, 240, Oxford University Press, 2010, $87.75. [REVIEW] Heythrop Journal 54 (6):1082-1083.score: 15.0
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  35. Andrew M. Pitts (1995). Mac Lane Saunders and Moerdijk Ieke. Sheaves in Geometry and Logic. A First Introduction to Topos Theory. Universitext. Springer-Verlag, New York, Berlin, Etc., 1992, Xii–627 Pp. [REVIEW] Journal of Symbolic Logic 60 (1):340-342.score: 15.0
  36. Andrew M. Pitts (1995). Review: Saunders Mac Lane, Ieke Moerdjik, Sheaves in Geometry and Logic. A First Introduction to Topos Theory. [REVIEW] Journal of Symbolic Logic 60 (1):340-342.score: 15.0
  37. S. Soloviev (1997). Proof of a Conjecture of S. Mac Lane. Annals of Pure and Applied Logic 90 (1-3):101-162.score: 15.0
    Some sufficient conditions on a Symmetric Monoidal Closed category K are obtained such that a diagram in a free SMC category generated by the set A of atoms commutes if and only if all its interpretations in K are commutative. In particular, the category of vector spaces on any field satisfies these conditions . Instead of diagrams, pairs of derivations in Intuitionistic Multiplicative Linear logic can be considered . Two derivations of the same sequent are equivalent if and only if (...)
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  38. Peter Thonemann (2013). Mac Sweeney N. Community Identity and Archaeology. Dynamic Communities at Aphrodisias and Beycesultan. Ann Arbor: University of Michigan Press, 2011. Pp. Viii + 266. $75. 9780472117864. [REVIEW] Journal of Hellenic Studies 133:257-258.score: 15.0
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  39. Carl F. Barnes (2002). Le Carnet de Villard de Honnecourt: L'art Et les Techniques d'Un Constructeur Gothique. Commentary by Roland Bechmann.(L'Œil de l'Historien.) Paris: Bibliothèque Nationale de France, Hexagramm, and SDI, 2001. CD-ROM (Mac and Windows).€ 45. Distributed by MilleDis, 21, Rue de Choiseul, 75002 Paris. [REVIEW] Speculum 77 (2):485-487.score: 15.0
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  40. T. N. Bisson (1991). Susan Reynolds, Wietse de Boer, and Geróid Mac Niocaill, Eds., Elenchus Fontium Historiae Urbanae, 2/2.(Acta Collegii Historiae Urbanae Societatis Historicorum Internationalis.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Pp. Viii, 201. Hf1 96. [REVIEW] Speculum 66 (2):469-470.score: 15.0
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  41. John Boly (2005). Representation, History, and Faith: Seamus Heaney's' Reprieving Light'. Ultimate Reality and Meaning 28 (4):268-290.score: 15.0
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  42. F. G. Bosman (2009). Review of the Book The Boundaries of Monotheism. Interdisciplinary Explorations Into the Foundation of Western Monotheism, MAC Haardt & A. Korte, 2009, 9789004173163. [REVIEW] Bijdragen 70 (3):378-379.score: 15.0
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  43. Duncan Brown (forthcoming). Seamus Heaney's'book of Changes':" The Haw Lantern". Theoria.score: 15.0
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  44. Alonzo Church (1939). Review: Saunders Mac Lane, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 4 (3):125-126.score: 15.0
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  45. Brian Conniff (1999). Talking Ghosts, Living Traditions: Political Violence, Catholicism, and Seamus Heaney's "Station Island". Logos 2 (2).score: 15.0
  46. Luc Dequeker (1993). Jason's Gymnasium in Jerusalem (2 Mac. 4: 7–17) the Failure of a Cultural Experiment. Bijdragen 54 (4):371-392.score: 15.0
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  47. L. Dequeker (1993). Jason'sGymnasiumin jerusalem (2 Mac. 4:7-17). Bijdragen 54 (4):371-392.score: 15.0
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  48. Gottlob Frege (1983). White. Oxford, Basil Blackwell, 1979. Xm+ 288 P.. Index. Gottlob Frege. Philosophical and Mathematical Correspondence. Abridged for the English Edition by Brian Mac Guinness and Translated by Hans Kaal. Oxford. Basil Blackwell. 1980. Xvm+ 214 P.. Index. [REVIEW] Revue Internationale de Philosophie 144:199.score: 15.0
  49. Stephen Heiny (2013). Virgil in Seamus Heaney's Human Chain. Renascence 65 (4):304-317.score: 15.0
    After reviewing important manifestations of Heaney’s engagement with Classical literature, this essay examines the poet’s appropriation of Book Six of the Aeneid in several poems from the 2010 collection The Human Chain. Allusiveness to Virgil lets Heaney explore death, loss, memory, guilt, and, ultimately, the affirmation of life. Helpful in the analysis is Heaney’s concept of “translation.”.
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