Search results for 'Seamus Mac Suibhne' (try it on Scholar)

324 found
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  1.  5
    John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne (2013). Perspectives on Erving Goffman's “Asylums” Fifty Years On. Medicine, Health Care and Philosophy 16 (3):605-613.
    Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and (...)
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  2. &Quot, Camillo Mac & Bica (2015). Worthy of Gratitude: Why Veterans May Not Want to Be Thanked for Their "Service" in War.
    In this collection of essays, Camillo “Mac” Bica, Ph.D., a former Marine Corps Officer, Vietnam Veteran, and philosopher, provides a cogent analysis of why a veteran may not want to be thanked for his “service” in war. Mac’s experiential and theoretical perspective is both gut wrenching and concise. “The Philosopher speaks from the mind,” Mac writes, “the warrior from where it hurts.” With simplicity, poignancy, and power, this book, together with future installments of the War Legacy Series, works to dispel (...)
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  3.  1
    Gilat Moran, Shine Mac, Walton Courtney, Hall Julie, Naismith Sharon & Lewis Simon (2015). Using a Virtual Reality Paradigm to Explore Known Triggers of Freezing of Gait in Parkinson's Disease. Frontiers in Human Neuroscience 9.
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  4.  2
    Beth Douthirt Cohen, Tomoko Tokunaga, Demetrius J. Colvin, Jacqueline Mac, Judith Suyen Martinez, Craig Leets & Douglas H. Lee (2013). When the Social Justice Learning Curve Isn't as Steep: How a Social Foundations Course Changed the Conversation. Educational Studies 49 (3):263-284.
    This article explores the limits of introductory social justice education and the ways in which a social foundations course could expand and deepen the social justice lens of current and future educators. The authors, members of an introductory graduate-level Social Foundations course, discuss the limitations they realized in their previous social justice education courses, and the importance of courses that further student's understandings of the ever-evolving ways people enact and experience identity, power, and privilege. The authors identify three main pedagogical (...)
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  5.  1
    Fha Federal Housing Authority, Freddie Mac & Libor London Interbank Offered Rate (2009). Glossary of Abbreviations Used in This Issue. Critical Review 21 (2-3):125-126.
  6. Shine Mac, O'Callaghan Claire, Muller Alana, Halliday Glenda & Lewis Simon (2015). Abnormal Patterns of Attentional Network Communication Underlie Visual Hallucinations in Parkinson's Disease. Frontiers in Human Neuroscience 9.
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  7.  42
    David Ellerman, Mac Lane, Bourbaki, and Adjoints: A Heteromorphic Retrospective.
    Saunders Mac Lane famously remarked that "Bourbaki just missed" formulating adjoints in a 1948 appendix (written no doubt by Pierre Samuel) to an early draft of Algebre--which then had to wait until Daniel Kan's 1958 paper on adjoint functors. But Mac Lane was using the orthodox treatment of adjoints that only contemplates the object-to-object morphisms within a category, i.e., homomorphisms. When Samuel's treatment is reconsidered in view of the treatment of adjoints using heteromorphisms or hets (object-to-object morphisms between objects in (...)
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  8.  3
    A. R. D. Mathias (2001). The Strength of Mac Lane Set Theory. Annals of Pure and Applied Logic 110 (1-3):107-234.
    Saunders Mac Lane has drawn attention many times, particularly in his book Mathematics: Form and Function, to the system of set theory of which the axioms are Extensionality, Null Set, Pairing, Union, Infinity, Power Set, Restricted Separation, Foundation, and Choice, to which system, afforced by the principle, , of Transitive Containment, we shall refer as . His system is naturally related to systems derived from topos-theoretic notions concerning the category of sets, and is, as Mac Lane emphasises, one that is (...)
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  9.  49
    Colin McLarty (2007). The Last Mathematician From Hilbert's Göttingen: Saunders Mac Lane as Philosopher of Mathematics. British Journal for the Philosophy of Science 58 (1):77-112.
    While Saunders Mac Lane studied for his D.Phil in Göttingen, he heard David Hilbert's weekly lectures on philosophy, talked philosophy with Hermann Weyl, and studied it with Moritz Geiger. Their philosophies and Emmy Noether's algebra all influenced his conception of category theory, which has become the working structure theory of mathematics. His practice has constantly affirmed that a proper large-scale organization for mathematics is the most efficient path to valuable specific results—while he sees that the question of which results are (...)
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  10.  5
    S. Soloviev (1997). Proof of a Conjecture of S. Mac Lane. Annals of Pure and Applied Logic 90 (1-3):101-162.
    Some sufficient conditions on a Symmetric Monoidal Closed category K are obtained such that a diagram in a free SMC category generated by the set A of atoms commutes if and only if all its interpretations in K are commutative. In particular, the category of vector spaces on any field satisfies these conditions . Instead of diagrams, pairs of derivations in Intuitionistic Multiplicative Linear logic can be considered . Two derivations of the same sequent are equivalent if and only if (...)
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  11.  14
    Colin McLarty (2007). Saunders Mac Lane. Saunders Mac Lane: A Mathematical Autobiography. Philosophia Mathematica 15 (3):400-404.
    We are used to seeing foundations linked to the mainstream mathematics of the late nineteenth century: the arithmetization of analysis, non-Euclidean geometry, and the rise of abstract structures in algebra. And a growing number of case studies bring a more philosophy-of-science viewpoint to the latest mathematics, as in [Carter, 2005; Corfield, 2006; Krieger, 2003; Leng, 2002]. Mac Lane's autobiography is a valuable bridge between these, recounting his experience of how the mid- and late-twentieth-century mainstream grew especially through Hilbert's school.An autobiography (...)
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  12.  1
    Frank Kinahan & Seamus Heaney (1982). An Interview with Seamus Heaney. Critical Inquiry 8 (3):405-414.
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  13. Mac Linscott Ricketts (2011). Review by Mac L. Ricketts. International Journal on Humanistic Ideology 2:165-169.
  14. David-Antoine Williams (2010). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heaney, and Geoffrey Hill. OUP Oxford.
    Through close readings of the poems and prose essays of Joseph Brodsky, Seamus Heaney, and Geoffrey Hill, Defending Poetry makes a timely intervention in current debates about literature's ethics, arguing that any ethics of literature ought to take into account not only poetry, but also the writings of poets on the value of poetry.
     
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  15. Brian Conniff (1999). Talking Ghosts, LivingTraditions: Political Violence, Catholicism, and Seamus Heaney's. Logos 2 (2).
     
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  16.  11
    Kenneth D. Forbus, Dedre Gentner & Keith Law (1995). MAC/FAC: A Model of Similarity‐Based Retrieval. Cognitive Science 19 (2):141-205.
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  17.  76
    Hugo Meynell (2013). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heany, and Geoffrey Hill. By David Antoine Williams. Pp. Xi, 240, Oxford University Press, 2010, $87.75. [REVIEW] Heythrop Journal 54 (6):1082-1083.
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  18. Steve Awodey (2007). In Memoriam: Saunders Mac Lane, 1909-2005. Bulletin of Symbolic Logic 13 (1):115-119.
  19.  2
    Rafe McGregor (2016). The War on Cops: How the New Attack on Law and Order Makes Everyone Less Safe Heather Mac Donald, 2016 New York: Encounter Books 248 Pp., $23.99. [REVIEW] Journal of Applied Philosophy 33 (3).
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  20.  12
    Luc Bovens (2013). Why Couldn't I Be Nudged to Dislike a Big Mac? Journal of Medical Ethics 39 (8):495-496.
    The central distinction in Yashar Saghai's thought-provoking article is between nudges and prods. What distinguishes a prod from a nudge is that a prod is ‘substantially controlling’ whereas a nudge is ‘substantially non-controlling’ . This has moral relevance in so far that a nudge but not a prod preserves freedom of choice.1What is it to be influenced in a SNC-ing way? For Saghai, a subject is SNC-ed if she could easily resist the influence, meaning that she can effortlessly become aware (...)
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  21.  4
    Daniel W. Berman (forthcoming). Essays on Foundation Myths. N. Mac Sweeney Foundation Myths in Ancient Societies. Dialogues and Discourses. Pp. X + 241, Ills, Maps. Philadelphia: University of Pennsylvania Press, 2015. Cased, £45.50, Us$69.95. Isbn: 978-0-8122-4642-1. [REVIEW] The Classical Review:1-2.
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  22.  6
    Stephen Heiny (2013). Virgil in Seamus Heaney's Human Chain. Renascence 65 (4):304-317.
    After reviewing important manifestations of Heaney’s engagement with Classical literature, this essay examines the poet’s appropriation of Book Six of the Aeneid in several poems from the 2010 collection The Human Chain. Allusiveness to Virgil lets Heaney explore death, loss, memory, guilt, and, ultimately, the affirmation of life. Helpful in the analysis is Heaney’s concept of “translation.”.
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  23.  6
    Olivia Khoo (1998). Lounging with a Big Mac in One Hand and Freud by My Side Harvey: On Roy Greenberg, Screen Memories: Hollywood Cinema on the Psychoanalytic Couch. Film-Philosophy 2 (1).
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  24.  9
    Otávio Bueno & Jody Azzouni (2005). Review of D. Mac Kenzie, Mechanizing Proof: Computing, Risk, and Trust. [REVIEW] Philosophia Mathematica 13 (3):319-325.
  25.  11
    Paul Catterson (2004). Seamus Heaney's Postcolonial Poetics. Studies in Practical Philosophy 4 (2):23-46.
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  26.  6
    Benedikt Hallgrímsson (1997). Stella 4.0, Research Version (Win or Mac). Complexity 2 (6):38-40.
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  27.  26
    Kane X. Faucher (2010). McDeleuze: What's More Rhizomal Than the Big Mac? Deleuze Studies 4 (1):42-59.
    The popularity of Deleuze and Guattari is an undeniable precedent in current theoretical exchanges, and it could be stated without much contention that one's theoretical positioning must at some point deal with the salient conceptual offerings of Deleuze and Guattari, especially their double-opus, Anti-Oedipus and A Thousand Plateaus wherein a wealth of critique abounds. However, the significant trends concerning Deleuze and Guattari ‘scholarship’ may be jeopardised by the use of certain conceptual themes and methods in their work that are distorted (...)
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  28.  12
    Otávio Bueno & Jody Azzouni (2005). Review of D. Mac Kenzie, Mechanizing Proof: Computing, Risk, and Trust. Philosophia Mathematica 13 (3):319-325.
  29.  8
    Richard K. Emmerson (2008). David McKitterick, Nigel Morgan, Ian Short, and Teresa Webber, The Trinity Apocalypse (Trinity College Cambridge, MS R. 16.2). London: British Library; Toronto: University of Toronto Press, 2005. Pp. Xv, 173 Plus 24 Color Plates and 1 CD-ROM (PC and Mac); 133 Black-and-White Figures and 1 Diagram. Nigel Morgan, The Douce Apocalypse: Picturing the End of the World in the Middle Ages.(Treasures From the Bodleian Library.) Oxford: Bodleian Library, University of Oxford, 2006. Pp. 115; 73 Black-and-White and Color Figures. $45. [REVIEW] Speculum 83 (2):467-468.
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  30.  8
    Bernard J. Muir (2005). Michelle P. Brown, The Lindisfarne Gospels: Society, Spirituality and the Scribe. (British Library Studies in Medieval Culture.) Toronto and Buffalo, N.Y.: University of Toronto Press, 2003. Pp. Xvi, 479 Plus 32 Color Plates and 1 CD-ROM (PC and Mac); Color Frontispiece, Many Black-and-White and Color Figures, and Tables. $85 (Cloth); $45 (Paper). [REVIEW] Speculum 80 (4):1242-1244.
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  31.  25
    Colin McLarty (2005). Saunders Mac Lane (1909–2005): His Mathematical Life and Philosophical Works. Philosophia Mathematica 13 (3):237-251.
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  32. F. G. Bosman (2009). Review of the Book The Boundaries of Monotheism. Interdisciplinary Explorations Into the Foundation of Western Monotheism, MAC Haardt & A. Korte, 2009, 9789004173163. [REVIEW] Bijdragen 70 (3):378-379.
     
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  33.  18
    Warren S. Brown (1997). Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul. Philosophical Psychology 10 (4):497 – 505.
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts of (...)
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  34.  17
    Mark Philp (1989). The French Revolution and Enlightenment in England: 1789–1832. Seamus Deane, Cambridge, Mass., Harvard University Press, 1988, Pp. 212. [REVIEW] Utilitas 1 (2):310.
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  35.  2
    Joseph Nagy (2014). Proinsias Mac Cana, Ed., The Cult of the Sacred Centre: Essays on Celtic Ideology. Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 2011. Pp. Viii, 344. €40. ISBN: 978-1-85500-219-7. [REVIEW] Speculum 89 (2):507-510.
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  36.  1
    Naomi Carless Unwin (2015). Mac Sweeney Ed Foundation Myths in Ancient Societies: Dialogues and Discourses. Philadelphia: University of Pennsylvania Press, 2015. Pp. Viii + 239. £45.50/$69.95. 9780812246421. [REVIEW] Journal of Hellenic Studies 135:214-215.
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  37.  2
    Penelope Maddy (1988). Review: Saunders Mac Lane, Mathematics: Form and Function. [REVIEW] Journal of Symbolic Logic 53 (2):643-645.
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  38.  17
    Irene Gilsenan Nordin (2002). Nihilism in Seamus Heaney. Philosophy and Literature 26 (2):405-414.
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  39.  7
    Thorild Dahlquist (1980). Andries Mac Leod (1891-1977) In Memoriam. Theoria 46 (1):1-4.
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  40.  14
    E. M. Adams (1988). Earl Mac Cormac's Cognitive Theory of Metaphor. Southern Journal of Philosophy 26 (1):1-7.
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  41.  4
    David Parker (1999). 'Between Two Worlds': Modes of Identification in Seamus Heaney's Autobiographies. Critical Review 39:46.
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  42.  4
    Hugh Elton (2013). N. Mac Sweeney Community Identity and Archaeology. Dynamic Communities at Aphrodisias and Beycesultan. Pp. X + 266, Ills, Maps. Ann Arbor: The University of Michigan Press, 2011. Cased, US$75. ISBN: 978-0-472-11786-4. [REVIEW] The Classical Review 63 (1):227-228.
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  43.  2
    Jorge Basadre Grohmann (2013). En Honor Del P. Felipe Mac Gregor. Areté. Revista de Filosofía 6 (1):145 - 147.
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  44.  6
    Harold D. Lasswell (1933). Book Review:Encyclopaedia of the Social Sciences: ; Vol. IX, Lab--Mac; ; Vol. X, Mac--Mor. [REVIEW] Ethics 44 (1):165-.
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  45.  1
    Carl F. Barnes (2002). Le Carnet de Villard de Honnecourt: L'art Et les Techniques d'Un Constructeur Gothique. Commentary by Roland Bechmann.(L'Œil de l'Historien.) Paris: Bibliothèque Nationale de France, Hexagramm, and SDI, 2001. CD-ROM (Mac and Windows).€ 45. Distributed by MilleDis, 21, Rue de Choiseul, 75002 Paris. [REVIEW] Speculum 77 (2):485-487.
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  46.  1
    T. N. Bisson (1991). Susan Reynolds, Wietse de Boer, and Geróid Mac Niocaill, Eds., Elenchus Fontium Historiae Urbanae, 2/2.(Acta Collegii Historiae Urbanae Societatis Historicorum Internationalis.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Pp. Viii, 201. Hf1 96. [REVIEW] Speculum 66 (2):469-470.
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  47.  1
    Brian Conniff (1999). Talking Ghosts, Living Traditions: Political Violence, Catholicism, and Seamus Heaney's "Station Island". Logos 2 (2).
  48.  1
    Luc Dequeker (1993). Jason's Gymnasium in Jerusalem (2 Mac. 4: 7–17) the Failure of a Cultural Experiment. Bijdragen 54 (4):371-392.
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  49.  1
    Catharine Malloy (1997). Osip Mandelstam, Seamus Heaney and the Language of Place. In Phyllis Carey (ed.), Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward 115.
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  50.  1
    Jean-Michel Picard (2002). Merlin, Suibhne et Lailoken. A propos d'un livre récent. Revue Belge de Philologie Et D’Histoire 80 (4):1495-1503.
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